Tag: Lamanite

  • Buy up the Children

    Buy up the Children

    Excerpt from the journal of Wilford Woodruff: 1

    May 12, 1851: At Cedar City, President Young then addressed them and said he would express his feelings upon the subject to those who wished to go home. If you were now on a mission to France, England or any other part of the earth preaching the gospel, you would not sit down and counsel together about going to get your families or go home until your mission was ended. This is of quite as much importance as preaching the gospel. for the time has now come when it is required of us to make the wilderness blossom as the rose. Our mission now is building up stakes of Zion and filling these mountains with cities and when your mission is ended, you are at liberty to go and be free and only do right. When I go on a mission, I leave my affairs in the hands of God. If my house, fields, flocks, wife or children die in my absence, I say Amen to it. If they live and prosper, I feel to say Amen to it and thank the Lord. He wished the brethren to finish the fort and secure their grain and wished the land to be surveyed so that the brethren who laid the foundation could have their choice of farms. He counselled the brethren to buy up the Lamanite children as fast as they could and educate them and teach them the gospel so that not many generations they would be a white and delightsome people for the Lord could not have devised a better plan than to have put us where we are in order to accomplish this thing. 

    References

    References
    1 Journal of Wilford Woodruff – https://archive.org/details/WoodruffWilfordJournalSelections
  • Skin of Blackness

    Skin of Blackness

    The Book of Mormon chapter summary, 2 Nephi 5, published 1981: 1

    The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites. About 588–559 B.C.

    The Book of Mormon chapter summary, 2 Nephi 5, changed December 2010: 2

    The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites. 

    References

    References
    1 The Book of Mormon, published 1981 – https://archive.org/details/bookofmormonanot00salt
    2 The Book of Mormon, 2 Nephi 5 – https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/5?lang=eng
  • Day of the Lamanites

    Day of the Lamanites

    Excerpt from an October 1960 General Conference Address by Spencer W. Kimball: 1

    “The work is unfolding, and blinded eyes begin to see, and scattered people begin to gather. I saw a striking contrast in the progress of the Indian people today as against that of only fifteen years ago. Truly the scales of darkness are falling from their eyes, and they are fast becoming a white and delightsome people.”

    “The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos; five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.

    At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl — sixteen — sitting between the dark father and mother, and it was evident she was several shades lighter than her parents — on the same reservation, in the same hogan, subject to the same sun and wind and weather. There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated. “

    References

    References
    1 Spencer W. Kimball, October 1960 General Conference – https://archive.org/details/conferencereport1960sa/page/n33
  • People in the Book of Mormon

    People in the Book of Mormon

    List of people in the Book of Mormon: 1

    Males

    Aaron (descendant of Heth)
    Aaron (son of Mosiah)
    Aaron (Lamanite king)
    Abinadi
    Abinadom
    Aha
    Ahah
    Akish
    Alma (the Prophet
    Alma (the Younger)
    Amaleki (record keeper)
    Amaleki (seeker of Zeniff’s people)
    Amalickiah
    Amaron
    Aminadab
    Amgid
    Aminadi
    Amlici
    Ammah
    Ammaron
    Ammon (expedition leader)
    Ammon (son of Mosiah)
    Ammoron
    Amnigaddah
    Amnor
    Amoron
    Amos (son of Nephi)
    Amos (son of Amos)
    Amulek
    Amulon
    Antiomno
    Antionah
    Antionum
    Antipus
    Archeantus
    Benjamin
    Cezoram
    Chemish
    Christ
    Cohor (brother of Noah)
    Cohor (Jaredite king)
    Cohor (late Jaredite)
    Com (son of Coriantum)
    Com (Jaredite king)
    Corianton
    Coriantor
    Coriantum (Jaredite king)
    Coriantum (son of Amnigaddah)
    Coriantumr (son of Omer)
    Coriantumr (Jaredite king)
    Coriantumr (Nephite apostate)
    Corihor (son of Kib)
    Corihor (late Jaredite)
    Corom
    Cumenihah
    Emer
    Emron
    Enos
    Esrom
    Ethem
    Ether
    Ezias
    Gadianton
    Gid
    Giddianhi (chief of Gadianton robbers)
    Giddianhi (Amulek’s father)
    Giddianhi (high priest in Gideon)
    Gideon
    Gidgiddonah
    Gidgiddoni
    Gilead
    Gilgah
    Gilgal
    Hagoth
    Hearthom
    Helam
    Helaman (son of King Benjamin )
    Helaman (eldest son of Alma)
    Helaman (eldest son of Helaman)
    Helem
    Helorum
    Hem
    Heth (early Jaredite and son of Com)
    Heth (middle Jaredite and son of Hearthom)
    Himni
    Isaiah
    Ishmael (Ephraimite from Jerusalem)
    Ishmael (grandfather of Amulek)
    Jacob (son of Lehi)
    Jacob (Nephite apostate, 64 BC)
    Jacob (Nephite apostate, AD 30-33)
    Jacom
    Jared (founder of Jaredites)
    Jared (early Jaredite king)
    Jarom
    Jeneum
    Jeremiah
    Jonas (son of Nephi)
    Jonas (one of twelve Nephite disciples)
    Joseph
    Josh
    Kib
    Kim
    Kimnor
    Kish
    Kishkumen
    Korihor
    Kumen
    Kumenonhi
    Laban
    Lachoneus (eleventh known Nephite chief judge)
    Lachoneus (son of Lachoneus)
    Lamah
    Laman (eldest son of Lehi)
    Laman (Lamanite king)
    Laman (son of Laman)
    Laman (Nephite soldier)
    Lamoni
    Lehi (Hebrew prophet)
    Lehi (son of Zoram)
    Lehi (Nephite military commander)
    Lehi (son of Helaman)
    Lehonti
    Lemuel
    Levi
    Lib (son of Kish)
    Lib (late Jaredite king)
    Limhah
    Limher
    Limhi
    Luram
    Mahah
    Manti
    Mathoni
    Mathonihah
    Morianton (Jaredite king)
    Morianton (founder of the Nephite city of Morianton)
    Mormon (father of Mormon)
    Mormon (abridger of the Nephite record)
    Moron
    Moroni (known as Captain Moroni)
    Moroni (son of Mormon)
    Moronihah (son of Moroni)
    Moronihah (Nephite general)
    Mosiah (Nephite prophet and king)
    Mosiah (son of King Benjamin)
    Mulek
    Muloki
    Nehor
    Nephi (son of Lehi)
    Nephi (son of Helaman)
    Nephi (son of Nephi, known as Nephi the Disciple)
    Nephi (son of Nephi)
    Nephihah
    Neum
    Nimrah
    Noah (son of Corihor)
    Noah (son of Zeniff)
    Omer
    Omner
    Omni
    Orihah
    Paanchi
    Pachus
    Pacumeni
    Pagag
    Pahoran (son of Nephihah)
    Pahoran (son of Pahoran)
    Riplakish
    Sam
    Samuel
    Seantum
    Seezoram
    Seth
    Shared
    Shem
    Shemnon
    Sherem
    Shez (early Jaredite king and son of Heth
    Shez(son of Shez)
    Shiblom
    Shiblon
    Shiz
    Shule
    Teancum
    Teomner
    Timothy
    Tubaloth
    Zarahemla
    Zedekiah
    Zeezrom
    Zemnarihah
    Zenephi
    Zeniff
    Zenock
    Zenos
    Zerahemnah
    Zeram
    Zoram (servant of Laban)
    Zoram (Nephite chief captain)
    Zoram (Nephite apostate)

    Females

    Sariah
    Isabel
    Abish

    References

    References
    1 List of Book of Mormon people – https://en.wikipedia.org/wiki/List_of_Book_of_Mormon_people
  • Book of Mormon and DNA

    Book of Mormon and DNA

    Excerpt from the ‘Book of Mormon and DNA Studies’, LDS Gospel Topic Essay: 1

    The evidence assembled to date suggests that the majority of Native Americans carry largely Asian DNA. Scientists theorize that in an era that predated Book of Mormon accounts, a relatively small group of people migrated from northeast Asia to the Americas by way of a land bridge that connected Siberia to Alaska. These people, scientists say, spread rapidly to fill North and South America and were likely the primary ancestors of modern American Indians.

     

    Spencer W. Kimball
    The Lamanite: Their Burden, Our Burden
    Feb. 9, 1967 2

    (0:00)
    My beloved brothers and sisters. My fellow Indian students. It’s a joy to be with you and I appreciate this privilege of being with you, especially this week, during the Indian week.

    The Indian is the Lamanite. They are South Americans, Central Americans, Mexican, Polynesian and other Lamanites running into millions who are not specifically called Indians though they are related Lamanites.

    The Lamanites are a mixture of many. Undoubtably there is in their veins the blood of Nephi, Joseph and Jacob as well as that of Laman, Lemuel and Sam. Also of the Mulekites of Judah. They are not Orientals. They are from the Near East. The twelve apostles who were associated with the prophet Joseph proclaimed this to the world. Quoting “He, the Lord, has revealed the origin and the records of the aboriginal tribes of America and their future destiny, and we know it.”

    We also bear testimony that the Indians, so-called, of North and South America are a remnant of the tribes of Israel. Through the centuries, movements, discovery, explorations, settlement and colonization of the people of this land—it is not impossible that there could have seeped across the Bering Strait a little oriental blood as claimed by some people. And possibly a little Norse blood may have crossed the North Atlantic. But basically these Lamanites, including the Indian, are the descendants of Lehi, who left Jerusalem 600 years BC. In the general sense, we are the Gentiles having come from Gentile nations. The name ‘Indians’, given to the early possessors of the Americas by Columbus, as they intermarried with the invading European conquerers and nations were formed, they became Mexicans, Peruvians, Bolivians, Guatemalans and others. But the correct name for all the descendants of Lehi and Ishmael is Lamanite.

    This is an honorable name. It was the Lord who so designated it. Every descendant of Lehi should proudly say “I am a Lamanite, and I am proud of my heritage.” The Book of Mormon was written to the laminates who are a remnant of Israel, for the express purpose of convincing the Jew and the Gentile that Jesus is the Christ, the eternal God. And that the Lamanites might know their ancestors and the spectacular promises of the Lord to them.

    (4:25)
    Wilford Woodruff, president of the Lords church, identified many of the larger tribes as Lamanites. President Joseph Smith and John Taylor called them lamanites as have all the presidents and leaders of the church since. And so we look upon the name as proper and dignified and fully acceptable. The Lord consistently called his people the Lamanites.

    (4:58)
    He [Moroni] probably saw with rather clear vision the deterioration, becoming savages without a written language, ignorant, superstitious and without God in their lives.

    (5:29)
    Undoubtably, he [Moroni] saw the inspired Columbus bridge the mighty deep and bring two worlds together. The explorers, the discoverers, the conquerers, the colonists, peopled the land. He would have seen the growing gentile nation throw off the thralldom of it’s mother country in the great revolutionary war. There, developing a constitution, and freedom, and all of this was in preparation for the restoration of the gospel with the Book of Mormon.

    (15:18)
    Whereas the Lamanites had been as numerous as the sands of the sea, through disease and warfare these numbers had dwindled by the time Columbus came. Likely there were fewer in the whole land left, than were killed in the one battle of Cumorah.

     

    References

    References
    1 Book of Mormon and DNA Studies, LDS Gospel Topic Essay – https://www.lds.org/topics/book-of-mormon-and-dna-studies?lang=eng
    2 The Lamanite: Their Burden, Our Burden, BYU Speeches (audio) – https://teknik.byu.edu/talks/spencer-w-kimball_lamanite-burden-burden/
  • No Evidence

    No Evidence

    Image: National Geographic image. A Canadian archaeological dig finding evidence of a viking outpost dating to around 1000 AD. Evidence of Viking Outpost Found in Canada


    The Smithsonian Institution’s letter “Statement Regarding the Book of Mormon

    Pg. 1

    Your recent inquiry concerning the Smithsonian Institution’s alleged use of the Book of Mormon as a scientific guide has been received in the Smithsonian’s Department of Anthropology.

    The Book of Mormon is a religious document and not a scientific guide. The Smithsonian Institution has never used it in archeological research and any information that you have received to the contrary is incorrect. Accurate information about the Smithsonian’s position is contained in the enclosed “Statement Regarding the Book of Mormon,” which was prepared to respond to the numerous inquiries that the Smithsonian receives on this topic.

    Because the Smithsonian regards the unauthorized use of its name to disseminate inaccurate information as unlawful, we would appreciate your assistance in providing us with the names of any individuals who are misusing the Smithsonian’s name. Please address any correspondence to:

    Anthropology Outreach Office
    Department of Anthropology
    National Museum of Natural History MRC 112
    Smithsonian Institution
    Washington, DC 20560

    Pg. 2

    1. The Smithsonian Institution has never used the Book of Mormon in any way as a scientific guide. Smithsonian archeologists see no direct connection between the archeology of the New World and the subject matter of the book.

    2. The physical type of the American Indian is basically Mongoloid, being most closely related to that of the peoples of eastern. central, and northeastern Asia. Archeological evidence indicates that the ancestors of the present Indians cane into the New World – probably over a land bridge known to have existed in the Being Strait region during the last Ice Age – in a continuing series of small migrations beginning from about 25,000 to 30,000 years ago.

    3. Present evidence indicates that the first people to reach this continent from the East were the Norsemen who briefly visited the northeastern part of North America around A.D. 1000 and then settled in Greenland. There is nothing to show that they reached Mexico or Central America.

    4. One of the main lines of evidence supporting the scientific finding that contacts with Old World civilizations if indeed they occurred at all, were of very little significance for the development of American Indian civilizations, is the fact that none of the principal Old World domesticated food plants or animals (except the dog) occurred in the New World in pre-Columbian times. American Indians had no wheat, barley, oats, millet, rice, cattle, pigs, chickens, horses, donkeys, camels before 1492. (Camels and horses were in the Americas, along with the bison, mammoth, and mastodon, but all these animals became extinct around 10,000 B.C. at the time when the early big game hunters spread across the Americas.)

    5. Iron, steel, glass, and silk were not used in the New World before 1492 (except for occasional use of unsmelted meteoric iron). Native copper was worked in various locations in pre-Columbian times, but true metallurgy was limited to southern Mexico and the Andean region, where its occurrence in late prehistoric times involved gold, silver, copper, and their alloys, but not iron.

    6. There is a possibility that the spread of cultural traits across the Pacific to Mesoamerica and the northwestern coast of South America began several hundred years before the Christian era. However, any such inter-hemispheric contacts appear to have been the results of accidental voyages originating in eastern and southern Asia. It is by no means certain that even such contacts occurred; certainly there were no contacts with the ancient Egyptians, Hebrews, or other peoples of Western Asian and the Near East.

    7. No reputable Egyptologist or other specialist on Old World archeology, and no expert on New World prehistory, has discovered or confirmed any relationship between archeological remains in Mexico and archeological remains in Egypt.

    8. Reports of findings of ancient Egyptian, Hebrew, and other Old World writings in the New World in pre-Columbian contexts have frequently appeared in newspapers, magazines, and sensational books. None of these claims has stood up to examination by reputable scholars. No inscriptions using Old World forms of writing have been shown to have occurred in any part of the Americas before 1492 except for a few Norse rune stones which have been found in Greenland.

    Pg. 3 & 4

    Coe, Michael D. Mexico. 4th revised edition. Thames & Hudson, 1994. (A well-written, authoritative summary of Mexican archeology.)

    Coe, Michael D. The Maya. 5th revised edition. Thames & Hudson, 1993. (A general summary of the archeology of the Maya.)

    Coe, Michael D. and Richard A Diehl. In the Land of the Olmecs. 2 vols. University of Texas Press, 1980.

    Fagan, Brian. Ancient North America: The Archaeology of a Continent. 2nd ed. New York: Thames &Hudson, 1995.

    Kingdoms of Gold, Kingdoms of Jade: The Americas Before Columbus. New York: Thames & Hudson, 1991.

    Ferguson, Thomas S. OneFold and One Shepherd. San Francisco: Books of California, 1958. (A book presenting the Mormon point of view.)

    Freidel, David, Linda Schele, and Joy Parker. Maya Cosmos. NY: New York: William Morrow & Co., 1993.

    Hammond, Norman. Ancient Maya Civilization. New Brunswick New Jersey: Rutgers University Press, 1982.

    Hunter, Milton R. and Thomas S. Ferguson. Ancient America and the Book of Mormon. Oakland, California: Kolob Book Co., 1950. (The Mormon point of view is presented.)

    Jennings, Jesse D. Prehistory of North America. 2nd edition. McGraw Hill, 1989.

    Jennings Jesse, editor. Vol. 1. Ancient North Americans. Vol. 2. Ancient South Americans. San Francisco: W. H. Freeman, 1983.

    Lamberg-Karlovsky, C. C. and Jeremy A. Sabloff. Ancient Civilizations; The Near East and Mesoamerica. 2nd ed. Prospect Heights, IL: Waveland Press, 1995. (Chapter 4 discusses the first Mesoamerican civilization and its origin. Very readable.)

    Marcus, Joyce. Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations. Princeton, NJ: Princeton University Press, 1992.

    Papers of the New World Archaeological Foundation. Provo, Utah: Brigham Young University, 1952-. (Published results of archeological investigations in Mesoamerica by the Foundation supported by the Mormon Church.)

    Riley, Carroll L. et al., editors. Man Across the Sea: Problems of Pre-Columbian Contancts. Austin: University of Texas Press, 1971. (A collection of articles, mostly by well-qualified specialists, concerning transoceanic contacts.)

    Sabloff, Jeremy A. Cities of Ancient Mexico: Reconstructing a Lost World. New York, NY: Thames &Hudson, 1990.

    Schele, Linda, and David Freidel. A Forest of Kings: The Untold Story of the Ancient Maya. New York, NY: William Merrow & Co., 1992.

    Wauchope, Robert. Lost Tribes and Sunken Continents. University of Chicago Press, 1974. (Chapter 4 covers Mormon theories, setting them in the context of other nonscientific schemes. Author is a well-qualified specialist on Mexican archeology.)

    Williams, Stephen. Fantastic Archaeology: the Wild Side of North American Prehistory. Philadelphia: University of Pennsylvania Press, 1991. (See the chapter “Archaeology and Religion: Where Angels Fear to Tread.”)

    The National Geographic Society’s letter ‘Statement on the Book of Mormon.’ National Geographic Society Statement on the Book of Mormon

    The Book of Mormon is clearly a work of great spiritual power; millions have read and revered its words, first published by Joseph Smith in 1830. Yet Smith’s narration is not generally taken as a scientific source for the history of the Americas. Archaeologists and other scholars have long probed the hemisphere’s past, and the Society does not know of anything found so far that has substantiated the Book of Mormon.

    In fact, students of prehistoric America by and large conclude that the New World’s earliest inhabitants arrived from Asia and the Bering “land bridge.” (Lower sea levels during the ice ages exposed the continental shelf beneath Bering Strait, allowing generations of ancient Siberians to migrate east.) National Geographic carried “The First Americans” in its September 1979 issue, perhaps on your library’s shelf.


    Crash Course:

    Statement Regarding the Book of Mormon – The Smithsonian Institution
    National Geographic Society Statement on the Book of Mormon
    Archaeology and the Book of Mormon – Wikipedia
    Dr. Michael Coe – An Outsider’s View of Book of Mormon Archaeology (Podcast) – Mormon Stories

  • Double Helix

    Double Helix

    Image: Asianic migration routes of the Native Americans. 


    The introduction to the Book of Mormon:[footnote]Introduction to the Book of Mormon – LDS.org [/footnote]

    The book was written by many ancient prophets by the spirit of prophecy and revelation. Their words, written on gold plates, were quoted and abridged by a prophet-historian named Mormon. The record gives an account of two great civilizations. One came from Jerusalem in 600 B.C. and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel. This group is known as the Jaredites. After thousands of years, all were destroyed except the Lamanites, and they are the principal ancestors of the American Indians.

    In 2006, after DNA studies began confirming Asianic migration rather than Middle Easter migration the text was changed to read:[footnote]Single word change in Book of Mormon speaks volumes – Salt Lake Tribune [/footnote]

    The book was written by many ancient prophets by the spirit of prophecy and revelation. Their words, written on gold plates, were quoted and abridged by a prophet-historian named Mormon. The record gives an account of two great civilizations. One came from Jerusalem in 600 B.C. and afterward separated into two nations, known as the Nephites and the Lamanites. The other came much earlier when the Lord confounded the tongues at the Tower of Babel. This group is known as the Jaredites. After thousands of years, all were destroyed except the Lamanites, and they are among the ancestors of the American Indians.


     

    Crash Course:

    Single word change in Book of Mormon speaks volumes – Salt Lake Tribune
    A genomic view of the peopling of the Americas – Harvard University
    Book of Mormon and DNA Studies – Gospel Topic Essay
    Simon Southerton, DNA, Lamanites and the Book of Mormon (podcast) – Mormon Stories

  • Confirmed Racist

    Confirmed Racist

    Image: Martin Luther King Jr., Civil Rights Activist


    Excerpts from an address by Apostle Mark E. Peterson given at the Convention of Teachers of Religion on the College Level
    Brigham Young University Provo, Utah – August 27, 1954[footnote]Race Problems—As They Affect The Church – Mark E. Petersen, 1954 [/footnote]

    “God has commanded Israel not to intermarry. To go against this commandment of God would be in sin. Those who willfully sin with their eyes open to this wrong will not be surprised to find that they will be separated from the presence of God in the world to come. This is spiritual death….

    The reason that one would lose his blessings by marrying a Negro is due to the restriction placed upon them. “No person having the least particle of Negro blood can hold the Priesthood” (Brigham Young). It does not matter if they are one-sixth Negro or one-hundred and sixth, the curse of no Priesthood is the same. If an individual who is entitled to the Priesthood marries a Negro, the Lord has decreed that only spirits who are not eligible for the Priesthood will come to that marriage as children. To intermarry with a Negro is to forfeit a “Nation of Priesthood holders”….

    The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent, and then, of course, they have been persuaded by some of the arguments that have been put forth….We who teach in the Church certainly must have our feet on the ground and not to be led astray by the philosophies of men on this subject….

    I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. It isn’t that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, “First we pity, then endure, then embrace”….

    Now let’s talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation….

    When he told Enoch not preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation….

    Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them….

    The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negro we have the definite word of the Lord Himself that he placed a dark skin upon them as a curse — as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an Iron curtain there….

    Now we are generous with the Negro. We are willing that the Negro have the highest education. I would be willing to let every Negro drive a Cadillac if they could afford it. I would be willing that they have all the advantages they can get out of life in the world. But let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of the thing — what God hath separated, let not man bring together again.”

    Think of the Negro, cursed as to the priesthood…. This Negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in their lineage of Cain with a black skin, and possibly being born in darkest Africa–if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.”

     



    Crash Course:

    Race Problems—As They Affect The Church – Mark E. Petersen, 1954
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Loathsome

    Loathsome

    The Book of Mormon (2 Nephi 5:21-25), in describing the ‘curse of dark skin’ that afflicted the Lamanites (American Indian), reads:[footnote]2 Nephi 5 – The Book of Mormon [/footnote]

    21 And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.

    22 And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.

    23 And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.

    24 And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.

    25 And the Lord God said unto me: They shall be a scourge unto thy seed, to stir them up in remembrance of me; and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

     



    Crash Course:

    2 Nephi 5 – The Book of Mormon
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Scales of Darkness

    Scales of Darkness

    Until 1981 2 Nephi 30:6 in the Book of Mormon taught that dark-skinned Lamanites (Indians) would eventually experience a change in the color of their skin should they embrace the Book of Mormon. This passage read:

    “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people.”

    In 1981 the Church changed the text of The Book of Mormon to read:

    “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.”

     



    Crash Course:

    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Shades Lighter

    Shades Lighter

    Image: Spencer W. Kimball


    From the October 1960 LDS General Conference, Spencer W. Kimball:[footnote]The Day of the Lamanites -1960 General Conference, Spencer W. Kimball [/footnote]

    “At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl—sixteen—sitting between the dark father and mother, and it was evident she was several shades lighter than her parents—on the same reservation, in the same hogan, subject to the same sun and wind and weather. There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.”

     



    Crash Course:

    The Day of the Lamanites -1960 General Conference, Spencer W. Kimball
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Becoming White

    Becoming White

    Lesson 19, A white and Blessed People:[footnote]Manual for the Priests’ Quorum, Nephi Jensen – Deseret News Press, 1927 [/footnote]

    LESSON NINETEEN

    A WHITE AND BLESSED PEOPLE

    (a) Activity Period: (About 15 minutes.) Prayer.—Roll Call—Consider ways of getting attendance of absent members.—Report of assignments performed.—Assignments for ensuing week.—Social and fraternal activities.—Instructions by Bishop.

    (b) Lesson Period: (15 to 30 minutes.) Report of number who have read lesson.

    Statement of Facts.

    1. The Lamanites, because of the iniquity of their fathers, were cursed with a skin of darkness.
    2. They became an idle and a loathsome people, shut off largely from the blessings of the Lord.
    3. Prayers have been offered by servants of the Lord for their restoration.
    4. It has been prophesied that they shall one day become a white and delightsome and blessed people.
    5. Whenever they have obeyed the Gospel in the past, their dark skin has been removed, and they have become fair and beautiful and civilized.

    Argument.

    When the Indians or Lamanites receive and obey the Gospel in our day and from henceforth, they shall become as white and blessed a people as any in the Church today. This will take place before many generations have passed.

    A WHITE AND BLESSED PEOPLE

    For their rebellion and iniquity in hardening their hearts against the Lord and his chosen spokesmen, the Lord caused a curse to come upon the Lamanites, and those who intermarried with them. Before thy had…

     

     



    Crash Course:

    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson