Tag: Race

  • Racist Doctrine Cannot Be Changed

    Racist Doctrine Cannot Be Changed

    Doctrine Cannot Be Changed

    Boyd K. Packer
    April 2013 General Conference
    https://www.churchofjesuschrist.org/study/general-conference/1993/10/for-time-and-all-eternity?lang=eng

    August 17, 1949

    The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle. President Brigham Young said: “Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to.”

    President Wilford Woodruff made the following statement: “The day will come when all that race will be redeemed and possess all the blessings which we now have.”

    The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes.


    Statement of the First Presidency (George Albert Smith, J. Reuben Clark & David O. McKay) of The Church of Jesus Christ of Latter-day Saints.
    August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.
    https://wasmormon.org/mormons-and-blacklivesmatter-russell-m-nelson-and-the-naacp/

  • Racist Unchanging Doctrine

    Racist Unchanging Doctrine

    The world changes constantly and dramatically, but God, His commandments, and promised blessings do not change. They are immutable and unchanging.

    L. Tom Perry
    April 2013 General Conference
    https://www.churchofjesuschrist.org/study/general-conference/2013/04/obedience-to-law-is-liberty?lang=eng

    August 17, 1949

    The attitude of the Church with reference to Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle. President Brigham Young said: “Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to.”

    President Wilford Woodruff made the following statement: “The day will come when all that race will be redeemed and possess all the blessings which we now have.”

    The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes.


    Statement of the First Presidency (George Albert Smith, J. Reuben Clark & David O. McKay) of The Church of Jesus Christ of Latter-day Saints.
    August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.
    https://wasmormon.org/mormons-and-blacklivesmatter-russell-m-nelson-and-the-naacp/

  • Indian Turning White, Improvement Era

    Indian Turning White, Improvement Era

    Indian turning white. A Winnebago Indian, Louis Armell, living on the reservation, is said to be the object of scientific observation because for many years his skin has gradually been turning white. He is now 54 years old. He still has “copper patches” but physicians believe that if he lives a few more years he will become entirely white.

    Improvement Era, April 1928 Issue 6, Page 537 (Page 91 of the linked PDF)
    https://catalog.churchofjesuschrist.org/assets/4b787529-9a83-49d1-85df-d973548a6e2c/0/0

  • Slavery in Scripture

    Slavery in Scripture

    Excerpt from an October 2020 General conference talk by Quentin L. Cook:1

    This was a time of tension on several fronts. Many Missourians considered Native Americans a relentless enemy and wanted them removed from the land. In addition many of the Missouri settlers were slave owners. And felt threatened by those who were opposed to slavery. 

    In contrast our doctrine respected the Native Americans and our desire was to teach them the gospel of Jesus Christ. 

    With respect to slavery our scriptures have made it clear that no man should be in bondage to another. 

    Letter from Joseph Smith to Oliver Cowdery on abolitionism, published in the ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291: 2

    Brother O[liver] Cowdery:

    Dear Sir—This place having recently been visited by a gentleman who advocated the principles or doctrines of those who are called abolitionists; if you deem the following reflections of any service, or think they will have a tendency to correct the opinions of the southern public, relative to the views and sentiments I believe, as an individual, and am able to say, from personal knowledge, are the feelings of others, you are at liberty to give them publicity in the columns of the Advocate. I am prompted to this course in consequence, in one respect, of many elders having gone into the Southern States, besides, there now being many in that country who have already embraced the fulness of the gospel, as revealed through the book of Mormon,—having learned, by experience, that the enemy of truth does not slumber, nor cease his exertions to bias the minds of communities against the servants of the Lord, by stiring up the indignation of men upon all matters of importance or interest.

    Thinking, perhaps, that the sound might go out, that “an abolitionist” had held forth several times to this community, and that the public feeling was not aroused to create mobs or disturbances, leaving the impression that all he said was concurred in, and received as gospel and the word of salvation. I am happy to say, that no violence or breach of the public peace was attempted, so far from this, that all except a very few, attended to their own avocations and left the gentleman to hold forth his own arguments to nearly naked walls.

    I am aware, that many who profess to preach the gospel, complain against their brethren of the same faith, who reside in the south, and are ready to withdraw the hand of fellowship because they will not renounce the principle of slavery and raise their voice against every thing of the kind. This must be a tender point, and one which should call forth the candid reflection of all men, and especially before they advance in an opposition calculated to lay waste the fair States of the South, and set loose, upon the world a community of people who might peradventure, overrun our country and violate the most sacred principles of human society,—chastity and virtue.

    No one will pretend to say, that the people of the free states are as capable of knowing the evils of slavery as those who hold them. If slavery is an evil, who, could we expect, would first learn it? Would the people of the free states, or would the slave states? All must readily admit, that th[e] latter would first learn this fact. If the fact was learned first by those immediately concerned, who would be more capable than they of prescribing a remedy?

    And besides, are not those who hold slaves, persons of ability, discernment and candor? Do they not expect to give an account at the bar of God for their conduct in this life? It may, no doubt, with propriety be said, that many who hold slaves live without the fear of God before their eyes, and, the same may be said of many in the free states. Then who is to be the judge in this matter?

    So long, then, as those of the free states are not interested in the freedom of the slaves, any other than upon the mere principles of equal rights and of the gospel, and are ready to admit that there are men of piety who reside in the South, who are immediately concerned, and until they complain, and call for assistance, why not cease their clamor, and no further urge the slave to acts of murder, and the master to vigorous discipline, rendering both miserable, and unprepared to pursue that course which might otherwise lead them both to better their condition? I do not believe that the people of the North have any more right to say that the South shall not hold slaves, than the South have to say the North shall.

    And further, what benefit will it ever be to the slave for persons to run over the free states, and excite indignation against their masters in the minds of thousands and tens of thousands who understand nothing relative to their circumstances or conditions? I mean particularly those who have never travelled in the South, and scarcely seen a negro in all their life. How any community can ever be excited with the chatter of such persons—boys and others who are too indolent to obtain their living by honest industry, and are incapable of pursuing any occupation of a professional nature, is unaccountable to me. And when I see persons in the free states signing documents against slavery, it is no less, in my mind, than an array of influence, and a declaration of hostilities against the people of the South! What can divide our Union sooner, God only knows!

    After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!

    “And he said cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.— God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.”—Gen, 8:25, 26, 27.

    Trace the history of the world from this notable event down to this day, and you will find the fulfilment of this singular prophecy. What could have been the design of the Almighty in this wonderful occurrence is not for me to say; but I can say, that the curse is not yet taken off the sons of Canaan, neither will be until it is affected by as great power as caused it to come; and the people who interfere the least with the decrees and purposes of God in this matter, will come under the least condemnation before him; and those who are determined to pursue a course which shows an opposition and a feverish restlessness against the designs of the Lord, will learn, when perhaps it is too late for their own good, that God can do his own work without the aid of those who are not dictated by his counsel.

    I must not pass over a notice of the history of Abraham, of whom so much is spoken in the scriptures. If we can credit the account, God conversed with him from time to time, and directed him in the way he should walk, saying, “I am the Almighty God: walk before me and be thou perfect.” Paul says that the gospel was preached to this man. And it is further said, that he had sheep and oxen, men-servants and maid-servants, &c. From this I conclude, that if the principle had been an evil one, in the midst of the communications made to this holy man, he would have been instructed differently. And if he was instructed against holding men-servants and maid-servants, he never ceased to do it; consequently must have incurred the displeasure of the Lord and thereby lost his blessings—which was not the fact.

    Some may urge, that the names, man-servant and maid-servant, only mean hired persons who were at liberty to leave their masters or employers at any time. But we can easily settle this point by turning to the history of Abraham’s descendants, when governed by a law given from the mouth of the Lord himself. I know that when an Israelite had been brought into servitude in consequence of debt, or otherwise, at the seventh year he went from the task of his former master or employer; but to no other people or nation was this granted in the law to Israel. And if, after a man had served six years, he did not wish to be free, then the master was to bring him unto the judges, boar his ear with an awl, and that man was “to serve him forever.” The conclusion I draw from this, is that this people were led and governed by revelation and if such a law was wrong God only is to be blamed, and abolitionists are not responsible.

    Now, before proceeding any farther, I wish to ask one or two questions:—Were the apostles men of God, and did they preach the gospel? I have no doubt but those who believe the bible will admit these facts, and that they also knew the mind and will of God concerning what they wrote to the churches which they were instrumental in building up.

    This being admitted, the matter can be put to rest without much argument, if we look at a few items in the New Testament. Paul says:

    “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ: Not with eye service, as men-pleasers: but as the servants of Christ, doing the will of God from the heart: With good will doing service, as to the Lord, and not to men. Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.” Eph. 6:5, 6, 7, 8, 9.

    Here is a lesson which might be profitable for all to learn, and the principle upon which the church was anciently governed, is so plainly set forth, that an eye of truth might see and understand. Here, certainly are represented the master and servant; and so far from instructions to the servant to leave his master, he is commanded to be in obedience, as unto the Lord: the master in turn is required to treat them with kindness before God, understanding at the same time that he is to give an account.— The hand of fellowship is not withdrawn from him in consequence of having servants.

    The same wri[t]er, in his first epistle to Timothy, the sixth chapter, and the five first verses, says:

    “Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren: but rather do them service, because they are faithful and beloved, partakers of the benefit These things teach and exhort. If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness: he is proud, knowing nothing but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.”

    This is so perfectly plain, that I see no need of comment. The scripture stands for itself, and I believe that these men were better qualified to teach the will of God, than all the abolitionists in the world.

    Before closing this communication, I beg leave to drop a word to the travelling elders: You know, brethren, that great responsibility rests upon you, and that you are accountable to God for all you teach the world. In my opinion, you will do well to search the book of Covenants, in which you will see the belief of the church concerning masters and servants. All men are to be taught to repent; but we have no right to interfere with slaves contrary to the mind and will of their masters. In fact, it would be much better and more prudent, not to preach at all to slaves, until after their masters are converted: and then, teach the master to use them with kindness, remembering that they are accountable to God, and that servants are bound to serve their masters, with singleness of heart, without murmuring. I do, most sincerely hope, that no one who is authorized from this church to preach the gospel, will so far depart from the scripture as to be found stirring up strife and sedition against our brethren of the South. Having spoken frankly and freely, I leave all in the hands of God, who will direct all things for his glory and the accomplishment of his work.

    Praying that God may spare you to do much good in this life, I subscribe myself your brother in the Lord.

    JOSEPH SMITH, jr.

    References

    References
    1 2020 General conference talk by Quentin L. Cook – https://www.churchofjesuschrist.org/broadcasts?lang=eng&video=October-2020-General-Conference
    2 Letter from Joseph Smith to Oliver Cowdery on abolitionism, published in the ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291 – http://www.josephsmithpapers.org/paper-summary/letter-to-oliver-cowdery-circa-9-april-1836/1
  • Slavery in Scriptures

    Slavery in Scriptures

    Excerpt from an October 2020 General conference talk by Quentin L. Cook:1

    This was a time of tension on several fronts. Many Missourians considered Native Americans a relentless enemy and wanted them removed from the land. In addition many of the Missouri settlers were slave owners. And felt threatened by those who were opposed to slavery. 

    In contrast our doctrine respected the Native Americans and our desire was to teach them the gospel of Jesus Christ. 

    With respect to slavery our scriptures have made it clear that no man should be in bondage to another. 

    From the Bible, 1 Peter 2:18:2

    18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

    On February 4, 1852 an ‘Act of Relation to Service’ was passed in the Utah territory, making slavery legal. 1 Several weeks later, the ‘Act for the Relief of Indian Slaves and Prisoners’ was passed on March 7, 1852, specifically dealing with Indian slavery. 3

    …

    A speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852: 3

    “I have this section in my hand, headed “An Act in Relation to African Slavery.” I have read it over and made a few alterations. I will remark with regard to slavery, inasmuch as we believe in the Bible, inasmuch as we believe in the ordinances of God, in the Priesthood and order and decrees of God, we must believe in slavery. This colored race have been subjected to severe curses, which they have in their families and their classes and in their various capacities brought upon themselves. And until the curse is removed by Him who placed it upon them, they must suffer under its consequences; I am not authorized to remove it. I am a firm believer in slavery.

    Now to the case before us with regard to slavery, with regard [to] slaves that [are] Africans, or that are English, or that [are] Dutch, or ourselves—I go in for making just such laws as we want upon that matter, independent of any other nation under the heavens; let us do that [which will bring about what] we want to be done regardless of the abuses of despotic governments. Whether they deem it to be right or wrong is no matter to me, but to do the thing we ought to do, to secure those blessings we are in pursuit of, ought to be the first and most weighty consideration with us; that is my mind upon this matter. This case comes up and causes feelings of not a pleasing character in the minds of some.

    The African enjoys the right of receiving the first principles of the Gospel; this liberty is held out to all these servants. They enjoy the liberty of being baptized for the remission of sins and of receiving the Holy Ghost by the laying on of hands; they enjoy the privilege of living humbly before the Lord their great Master, so as to enjoy the spirit of the Lord continually. In short, as far as the common comforts of life, salvation, light, truth, enjoyment, and understanding are concerned, the Black African has precisely the same privilege as the white man. But they cannot share in the Priesthood; they cannot bear rule; they cannot bear rule in any place until the curse is removed from them; they are a “servant of servants.” We are servants, as Counselor George Smith has stated; he says he is a slave; he has been driven from his home and his rights—we are all servants. Now suppose that we should have a servant, and he should be a Negro; it is all right; it is perfectly reasonable and strictly according to the Holy Priesthood. I loathe the abuses to which the slave in a great many instances is exposed, although as a general thing that part of the Negro race that are in servile bondage, are much more comfortable and better provided for than the lower classes of the nations of Europe.

    Though the enlightened nation, England, has abolished slavery in her colonies, yet the most damnable slavery exists at the very heart of the nation. I am bold to say that you cannot find a Black man or woman in the United States that has traveled through the period of his life in hunger in the midst of plenty. Yet there are millions upon millions in the cities of Europe who have lived amidst the choicest luxuries of life and died at last in starvation; thousands died of starvation in England the year that I was in that country. That is meaner slavery than to set them to work in growing cotton and sugar, etc. I would not wish to go to the enlightened nation of England to know what slavery is because they are so far sunken in iniquity and so deeply degraded. People contend about it to know what it is; we know it exists, and such a thing shall and will exist until the Lord God shall remove it; until then it will and ought to exist. There are many brethren in the South, a great amount of whose means is vested in slaves. Those servants want to come here with their masters; when they come here, the Devil is raised. This one is talking, and that one is wondering. A strong abolitionist feeling has power over them, and they commence to whisper round their views upon the subject, saying, “Do you think it’s [146] right? I am afraid it is not right.” I know it is right, and there should be a law made to have the slaves serve their masters, because they are not capable of ruling themselves.

    When the Lord God cursed old Cain, He said, “Until the last drop of Abel’s blood receives the Priesthood, and enjoys the blessings of the same, Cain shall bear the curse;” then Cain is calculated to have his share next and not until then; consequently, I am firm in the belief that they ought to dwell in servitude.

    The caption of this bill I don’t like, I have therefore taken the liberty to alter it. I have said, “An Act in Relation to Manual Service,” instead of “African Slavery.” I have also altered the latter part of it. I am willing the bill should be thrown back to be remodeled.

    I would like masters to behave well to their servants, and to see that every person in this territory is well used. When a master has a Negro and uses him well, he is much better off than if he was free. As for masters knocking them down and whipping them and breaking the limbs of their servants, I have as little opinion of that as any person can have; but good wholesome servitude, I know there is nothing better than that.

    Suppose I am in England and bring over 100 persons, males and females, and they pledge themselves to pay me in labor, but as soon as they arrive here they refuse to abide by their contract and turn around and abuse their benefactors. See the abuse that Dan Jones has received, who prevailed upon Sister Lewis to spend almost every dime she possessed to help individuals to this place; they curse both her and him and this they will continue to do, waxing worse and worse until they go down to hell (I say they ought to be her servants). Many more such cases could be brought to bear. There should be a law to govern this, that those who have made contracts to labor, they may perform their labors according to said contracts.”

    References

    References
    1 2020 General conference talk by Quentin L. Cook – https://www.churchofjesuschrist.org/broadcasts?lang=eng&video=October-2020-General-Conference
    2 Peter 2:18, King James Version Bible – https://www.churchofjesuschrist.org/study/scriptures/nt/1-pet/2?lang=eng
    3 Speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852 – https://archive.org/details/CR100317B0001F0014
  • Obedience

    Obedience

    Excerpt from an April 2013 General Conference address by Thomas S. Monson: 1 

    Declared President Joseph F. Smith in October 1873, “Obedience is the first law of heaven.”

    Excerpts from an October 1873 discourse by Joseph F. Smith: 2

    To say I have been very much interested in the instructions that we have had at this Conference is but faintly to express my feelings. We have had much very excellent teaching, which we will do well to give heed to. I cannot believe that the congregations that have attended this Conference will cast lightly aside these teachings. Certain it is that all the preaching that can be done by those who are most competent, and most richly endowed with the inspiration of the Holy Spirit, will not benefit the people in the least, unless they will receive it, and will realize that the counsels which are given are designed expressly for themselves. It is not for us to say, “that does not mean me,” and “that applies to my neighbor;” or “that has reference to the doings of so and so.” We should each feel that the instructions given have direct reference to ourselves individually; that counsel or that commandment is for me, and it is for me, as a individual, to put it into practice. This is the only course that will benefit, and fit us for the responsibilities that will devolve upon us in the future. It will not do for us to say—“If brother so and so, or sister so and so, will observe and carry out that counsel, I shall be satisfied to remain as I am.” We cannot obtain blessings from God by taking this course; the only way to secure them is by diligence on our own part. When we are prepared, by our own works and diligence, to receive the blessings that God has in store for the faithful; then, and not till then, shall we receive them. It will not do for us to be satisfied for our brother to prepare himself to receive the blessings God has promised to his children, and to rest content with seeing him receive the light of truth, the blessings of the Gospel, and manifest a willingness to work righteousness in the earth. That will not reach us, only so far as we adopt his course and follow his example.

    This is how I look at the requirements which God has made upon his people collectively and individually, and I do believe that I have no claim upon God or upon my brethren for blessing, favor, confidence or love, unless, by my works, I prove that I am worthy thereof, and I never expect to receive blessings that I do not merit. Who does? I do not know that anybody does, yet if we were to judge by the actions of some, we must come to the conclusion that they are satisfied by seeing others live their religion.

    I love the society of the good, honorable and pure, of those who love virtue and work righteousness. To associate and be numbered with such and to have my portion and my lot with them in this life, and to live so that I can secure that association in the life to come, throughout the countless ages of eternity. I take no pleasure in the society of the wicked, for this reason—the pleasures of the wicked will cease and be forgotten, and the wicked will die and will not be regretted, their names will be cast out from the presence of God and from the things of the righteous forever and ever. I, therefore, want no part with them, but I want to cast my lot with those who are securing to themselves eternal riches and happiness. To obtain these blessings I must be found walking in their footsteps and following their examples, otherwise I shall come short.

    This is how I understand the principles of the Gospel and the work we are engaged in. It is an individual work. You and I must secure the blessings of eternal lives for ourselves, through obedience and the mercy of God. We have the volition of our own wills and we can choose evil or good, the society of the wicked or that of the good; we can enlist under the banner of Christ, or under that of Belial. We have this option, and can do whichever we choose. Therefore we must look well to our ways, and see that we choose the right course, and build upon a foundation that will not wash away. We have got to learn to stand or fall for ourselves, male and female. It is true that we are taught in the principles of the Gospel that man is the head of the woman, and Christ is the head of the man; and according to the order that is established in the kingdom of God, it is the duty of the man to follow Christ, and it is the duty of the woman to follow the man in Christ, not out of him.

    But has not a woman the same volition that the man has? Can she not follow or disobey the man as he can follow or disobey Christ? Certainly she can, she is responsible for her acts, and must answer for them. She is endowed with intelligence and judgment, and will stand upon her own merits as much so as the man. That is why the brethren, during this Conference, have been teaching the sisters that they must refrain from the fashions of Babylon. They must use their own judgment and agency as to whether they will obey this counsel or not. If they will not obey it, they will be responsible as much as the men are responsible for their acts. The man is responsible for the woman only so far as she is influenced by, or is obedient to, his counsels. Christ is responsible for the man so far as the man walks in obedience to the laws and commandments he has given, but no further, and so far will his atoning blood redeem and cleanse from sin; so far as they obey them will the principles of eternal life revealed in the Gospel have effect upon the souls of men, so also with women. So sisters, do not flatter yourselves that you have nothing to answer for so long as you may have a good husband. You must be obedient. Obedience is the first law of heaven. Without it the elements could not be controlled. Without it neither the earth nor those who dwell upon it could be controlled. The angels in heaven would not be controlled without it, and in fact without obedience there could be no union or order, and chaos and confusion would prevail. When we are obedient we may be guided to the accomplishment of all that is required of us by our heavenly Father, for it is on this principle that the designs and purposes of God are accomplished. The elements are obedient to his word. He said, “Let there be light and there was light.” He commanded the land and the waters to be divided, and it was so. When Christ commanded the storm to be still, and the sea to be calm, the elements were obedient to him. The earth, and all the worlds which God has made are obedient to the laws of their creation, for this reason there are peace, harmony, union, increase, power, glory and dominion, which could not exist without obedience. For the lack of obedience the whole world today lies in sin, for except the little existing among this people, obedience cannot be found on the face of the earth. Go to the religions of the day, do you find obedience manifested by the people? No, but you find man everywhere self-willed and untractable, therefore confusion and anarchy reign. It is said in the Scriptures that all things are possible with God; but he only works in accordance with the principles by which he himself is governed; and hence he cannot convince nations of the truth against their will. As the poet says—

    Know this, that every soul is free, To choose his life and what he’ll be; For this eternal truth is given, That God will force no man to heaven.

    He’ll call, persuade, direct aright— Bless him with wisdom, love and light— In nameless ways be good and kind, But never force the human mind.

    That is the way that God deals with man, therefore I say, he cannot work with this generation. They have set him aside and made themselves supreme. They have fulfilled the words of the prophet Paul when he said, “That in the last days perilous times should come, for men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affections, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasure more than lovers of God; having a form of godliness, but denying the power thereof,” &c.

    No one could better describe the condition of this generation, and yet light has come into the world, but it is rejected, and for this reason the world lies in sin, and under condemnation. The people of God lie under condemnation too, so far as they are disobedient to the counsels of God’s servants. We talk of obedience, but do we require any man or woman to ignorantly obey the counsels that are given? Do the first Presidency require it? No, never. What do they desire? That we may have our minds opened and our understandings enlarged, that we may comprehend all true principles for ourselves; then we will be easily governed thereby, we shall yield obedience with our eyes open, and it will he a pleasure for us to do so.

    The Lord does not accept obedience from men except that which they render cheerfully and gladly in their hearts, and that is all that is desired by his servants. That is the obedience we ought to render, and if we do not we are under condemnation.

    What matters what the world say in regard to us? Nothing. What do I care? Have I spent thirty years of life, with the opportunities that have been afforded me, and am yet ignorant of the way of eternal life. If I have, then I am to be pitied. “Why then,” says the blasphemer, “do you yield obedience to the servants of God?” Because it is meat and drink to me to do so. Because it is for my safety and for my best good. I ask no odds of the world. I have learned that it is the very best thing that I can do, and I should be a fool indeed not to do that which is for my best good. I intend to do it, and I do not care what the world say about me.

    I am sorry to say that there are some of those who profess to be Latter-day Saints, who meet with the Saints on the Sabbath and partake of the Sacrament, witnessing that they are willing to take upon them the name of Christ, and to follow him through evil as well as good report, and yet in their hearts they oppose the plans and projects of those whom they pretend to upheld and sustain. I know and could call the names of some of these men. Shame on them! I say, in the name of manhood, come out and show your colors! Say you will not be obedient, and cease to be hypocrites, cease lying in the presence of God, and trying to deceive yourselves and your brethren. Tell us what you are, take your stand where you belong, and do not deceive the unwary. You cannot deceive those who have the Spirit of God, for they can discern your hearts.

    I love the cause of the Gospel. I love this people, because, of all others on the face of the earth they have enlisted under the banner of King Emanuel. They have covenanted with God to keep his commandments, and they are the most willing of any on the face of the earth to hearken to God’s inspired servants. I love them for this reason, and I want to be identified with them, not only in time but throughout eternity. Without them I would have no home, no friends. I want none without them.

    Let us keep the commandments and counsels that have been given to us, let us not be hearers of the word only, but let us be doers of it as well as hearers. Let us put away the foolish fashions of the world, live up to the truth, and seek to find out God, whom to know is life eternal. The road to this knowledge is obedience to his laws and to the whisperings of the still small voice in our own hearts. That will lead us into truth if we will hearken, and do not blunt the monitor that is within us. Let us do our duty, and be for God and his kingdom. Let our motto be—“The kingdom of God or nothing.” Because in the kingdom there is everything, and outside of it nothing at all. We heard here, the other day, from the President, that the Gospel embraces everything that is good and true or desirable to the pure in heart. I have said that outside the kingdom of God there is nothing, but there is something. What is it? Disappointment, sorrow, anguish and death, and everything that will make us miserable; while everything that is good, desirable and worth possessing eternally is to be found only in the Gospel of Christ.

    Says one, “Do not people who are not Latter-day Saints have a great many blessings and enjoy a great many good things?” Certainly they do, they enjoy gold, silver and worldly honors—they have a plentitude of greenbacks, houses, lands, carriages, horses, luxury and ease.

    Dives had all these, in this world, while Lazarus crawled at his feet and begged for the crumbs that fell from his table; but afterward Dives lifted up his eyes in hell and saw Lazarus in Abraham’s bosom enjoying the good things that he had formerly possessed in the world, and he begged Abraham to send Lazarus to dip the tip of his finger in water to alleviate his parching tongue. But even this poor boon was denied him, he being informed that there was an impassable gulf between them; and said Abraham to Dives—(in effect), “When you were in the flesh you had Moses and the Prophets, you had the Gospel preached to you, but you rejected and refused to obey it. You had your good portion and your enjoyments in the world, now you are denied them, they are given to Lazarus.” How long do the honors, wealth, and pleasures of the worldling last? Until death claims him for its own, then he ceases to enjoy them, because he has failed to secure his title to them, they have not been sealed upon him by the authority of the Priesthood of the Son of God, which has power to bind on earth and it is bound in heaven. If they have wives and children, when death calls them they are no longer theirs, because they have not been sealed unto them by the power of God. They do not obey the truth, they do not receive the ministrations of the Priesthood, and consequently they are deprived, not only of their wealth, but of their wives and children.

    We are not living only for the few miserable years that we spend on this earth, but for that life which is interminable; and we desire to enjoy every blessing throughout these countless ages of eternity, but unless they are secured to us by that

    sealing power which was given to the Apostle Peter by the Son of God, we cannot possess them. Unless we secure them on that principle, in the life to come we shall have neither father, mother, brother, sister, wife, children, nor friends, nor wealth nor honor, for all earthly “contracts, covenants, bonds, obligations, oaths, vows, connections, and associations,” are dissolved in the grave, except those sealed and ratified by the power of God. It is said in the Scriptures that the earth and its fullness are the Lord’s, and that they are to be given to the Saints of the Most High God, and they are to possess them forever and ever.

    You know that those who have not faith in the Gospel call us exclusive and uncharitable; they say—“You cast out all except those of your faith.” Then enroll yourselves under the banner of King Emanuel, to whom the earth and its fullness belong, and when it shall be given to the Saints of the Most High God, you will come in for your share, and only in that way can you do so. Obedience to the Gospel of Christ is the only way to secure blessings for the life that now is, or that which is to come. We are not talking in parables, neither are we ignorantly repeating the words of the ancient Apostles. Our declarations are founded upon modern revelation and inspiration, and we know whereof we speak. We know that angels have come to earth and that God has spoken in our day, that he has raised up Apostles and Prophets, restored the holy Priesthood, and shown himself to man and revealed his truth to those who dwell on earth. We know these things, it is this that makes us bold to declare it to the world. We are not ashamed of it, because we know it is the power of God unto salvation.

    May God help us, and all who love the truth, to keep an eye single to his glory and to the building up of his kingdom on the earth, that we

    may be among those who shall be counted worthy to possess the earth and its fullness forever and ever, is my prayer in the name of Jesus. Amen.

    References

    References
    1 ‘Obedience Brings Blessings’, April 2013 General Conference address by Thomas S. Monson – https://www.churchofjesuschrist.org/study/general-conference/2013/04/obedience-brings-blessings?lang=eng
    2 Joseph F. Smith, “Discourse,” Deseret News, Nov. 12, 1873, 644., also pub. in the Journal of Discourses – https://jod.mrm.org/16/246
  • NAACP

    NAACP

    Excerpt from a Salt Lake Tribune article from June 8 2020, ‘Despite joining President Nelson in call to end racism, NAACP would like to see the LDS Church do more.’: 1

    In yet another symbolic gesture of racial unity, LDS Church President Russell M. Nelson joined with top NAACP leaders Monday in calling for an end to “prejudice of all kinds.”

    High-level representatives of the two groups delivered much the same message opposing racism as they had two years ago but during a much different moment — coming amid nationwide protests in the wake of the George Floyd killing.

    “Unitedly we declare that the answers to racism, prejudice, discrimination and hate will not come from government or law enforcement alone,” they wrote in an op-ed for Medium. “Solutions will come as we open our hearts to those whose lives are different than our own, as we work to build bonds of genuine friendship, and as we see each other as the brothers and sisters we are — for we are all children of a loving God.”

    Theirs is an unexpected and unfolding collaboration.

    The Church of Jesus Christ of Latter-day Saints’ centurylong ban barring blacks from its all-male priesthood and from its temples kept the Utah-based faith at odds with the NAACP well after the ban ended in 1978.

    Now, 42 years after that prohibition was lifted, the nation’s oldest civil rights organization and the church have become increasingly friendly, but their emerging partnership has not borne the fruits that some NAACP leaders had hoped.

    While he supports the sentiments expressed in Monday’s article, Wil Colom, special counsel to the NAACP president, said the group “hasn’t seen very much” progress on joint projects.

    The LDS Church has united with the historic black activists, the Medium piece said, to explore “ways to work together to improve self-reliance and upward mobility for inner-city and minority families.”

    Indeed, the two organizations have collaborated on a handful of employment and education initiatives. But those were “minor efforts,” Colom said. They “do not befit the stature and magnitude of what the LDS Church can do and should do.”

    The NAACP is “looking forward to the church doing more to undo the 150 years of damage they did by how they treated African Americans in the church,” Colom said, and by their “endorsement of how African Americans were treated throughout the country, including segregation and Jim Crow laws.”

    Derrick Johnson — the NAACP president and CEO, who signed the op-ed with Nelson and who met in Salt Lake City with the Latter-day Saint leader in May 2018 — said Monday that Colom was authorized to speak for the organization.

    “Since the relationship, formalized just two years ago, both organizations have learned much about one another,” church spokesman Doug Andersen said Monday. “Pilot projects involving money management and self-reliance have been completed in cities throughout the country with more to come. Senior leaders from both organizations continue to engage in determining how best to meet the practical needs of both organizations.”

    Monday’s article, also signed by Leon Russell, NAACP board chairman, and the Rev. Amos C. Brown, chairman emeritus of religious affairs for the group, decried Floyd’s death while in Minneapolis police custody as a “heinous act of violence” and urged “government, business, and educational leaders at every level to review processes, laws, and organizational attitudes regarding racism and root them out once and for all.”

    Saying that the “wheels of justice should move fairly for all,” the leaders lamented the “anger, hate, contempt and violence spilling onto America’s streets” and prodded parents, family members and educators to teach children to “love all, and find the good in others.”

    Both groups “have learned lessons from the past,” the joint commentary piece stated. “Both of us have been willing to listen to and learn from each other.”

    But there seems to be “no willingness on the part of the church,” Colom said, “to do anything material.”

    He looks forward “to their deeds matching their words,” he said. “It’s time now for more than sweet talk.”

    References

    References
    1 Salt Lake Tribune article from June 8 2020, ‘Despite joining President Nelson in call to end racism, NAACP would like to see the LDS Church do more.’ – https://www.sltrib.com/religion/2020/06/09/despite-joining-president/?fbclid=IwAR2nZ_cHBXw3mvFJEP7s8rwlBq3fEPqdtjuAEVBHEv6hm2hf4MTjZ9LZAao
  • Questions Raised

    Questions Raised

    Excerpt from a New York Times Opinion article published August 18, 2012, ‘Why Race Is Still a Problem for Mormons’: 1

    The church could begin leaving those problems behind if its leaders explained that their predecessors had confused their own racist views with God’s will and that the priesthood ban resulted from human error and limitations rather than a divine curse. Given the church’s ecclesiology, this step would be difficult.

    Mormons have no reason to feel unusually ashamed of their church’s past racial restrictions, except maybe for their duration. Their church, like most other white American churches, was entangled in a deeply entrenched national sin.

    Still, acknowledging serious errors on the part of past prophets inevitably raises questions about the revelatory authority of contemporary leaders. Such concerns, however, are not insurmountable for religious movements. One can look to the Bible for countless examples of patriarchs and prophets who acknowledged grave errors and moral lapses but still retained the respect of their people.

    Likewise, the abiding love and veneration most Latter-day Saints have for their leaders would readily survive a fuller reckoning with their human frailties and flaws. The Mormon people need not believe they have perfect prophets, either past or present.

    :::

    Excerpt from a September 17, 2019 BYU Devotional address by Russell M. Nelson: 2

    My dear young friends, exaltation is not easy.  Requirements include a focused and persistent effort to keep God’s laws, and rigorously repenting when we don’t.  But the reward for doing so is far greater than anything we can imagine, because it brings us joy here, and “never-ending happiness” hereafter.

    Thus, our commission as Apostles is to teach nothing but truth.  That commission does not give us the authority to modify divine law.

    For example, let’s consider the definition of marriage.  In recent years, many countries, including the United States, have legalized same-sex marriage.  As members of the Church, we respect the laws of the land and abide by them, including civil marriage.  The truth is, however, that in the beginning—in the beginning—marriage was ordained by God!  And to this day it is defined by Him as being between a man and a woman.  God has not changed His definition of marriage.

    :::

    Excerpt from a May 5 1947 Letter from the First Presidency to Virgil H. Sponberg, in Bennion papers: 3.

    No special effort has ever been made to proselyte among the Negro race, and social intercourse between the Whites and the Negroes should certainly not be encouraged because of leading to intermarriage, which the Lord has forbidden. This move which has now received some popular approval of trying to break down social barriers between the Whites and the Blacks is one that should not be encouraged because inevitably it means the mixing of the races if carried to its logical conclusion.

    :::

    Letter from the First Presidency to Dr. Lowry Nelson, July 17 1947: 4

    “Your position seems to lose sight of the revelations of the Lord touching the preexistence of our spirits , the rebellion in heaven, and the doctrines that our birth into this life and the advantages under which we my be born, have a relationship in the life heretofore.

    From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel.

    Furthermore, your ideas, as we understand them, appear to contemplate the intermarriage of the Negro and White races, a concept which has heretofore been most repugnant to most normal-minded people from the ancient patriarchs till now God’s rule for Israel, His Chosen People, has been endogenous. Modern Israel has been similarly directed.

    We are not unmindful of the fact that there is a growing tendency, particularly among some educators, as it manifests itself in this area, toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine.

    References

    References
    1 New York Times Opinion article published August 18, 2012, ‘Why Race Is Still a Problem for Mormons’ – https://www.nytimes.com/2012/08/19/opinion/sunday/racism-and-the-mormon-church.html
    2 September 17, 2019 BYU Devotional address by Russell M. Nelson – https://www.thechurchnews.com/leaders-and-ministry/2019-09-17/president-nelson-byu-devotional-god-love-160666
    3 Ref. May 5 1947 Letter from the First Presidency to Virgil H. Sponberg, in Bennion papers,  quoted in Lester E. Bush, Mormonism’s Negro Doctrine: An Historical Overview, p. 42 – https://www.dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V08N01_13.pdf
    4  Lowry Nelson & 1st Presidency Exchange – https://archive.org/stream/LowryNelson1stPresidencyExchange/Lowry_Nelson_1st_Presidency_Exchange#page/n5/mode/2up/search/doctrine
  • White

    White

    An article titled ‘The Negro Race’ by George Reynolds published and edited by George Q. Cannon in the Juvenile Instructor, October 15 1968: 1

    The Negro Race

    Amongst the many causes that have contributed to change the appearance of the human family and make mankind appear to be of different races, we must consider the blessing or curse of God the greatest of all. Then add to this, difference of climate, variety of food, entirely opposite modes of life, either civilized or savage, stationary or wandering, combined with the results of the varied religions existing among men, and we shall be able to understand why there is so great a diversity in the human family.

    We will first inquire into the results of the approbation or displeasure of God upon a people, starting with the belief that a black skin is a mark of the curse of heaven placed upon some portions of mankind. Some, however, will argue that a black skin is not a curse, nor a white skin a blessing. In fact, some have been so foolish as to believe and say that a black skin is a blessing, and that the negro is the finest type of a perfect man that exists on the earth; but to us such teachings are foolishness. We understand that when God made man in his own image and pronounced him very good, that he made him white. We have no record of any of God’s favored servants being of a black race. All His prophets and apostles belonged to the most handsome race on the face of the earth – Israel, who still, as represented in the scattered tribe of Judah, bear the impress of their former beauty. In this race was born His Son Jesus, who, we are told was very lovely, and ‘in the express image of his Father’s person, and every angel who ever brought a message of God’s mercy to man was beautiful to look upon, clad in the purest white and with a countenance bright as the noonday sun

    When God cursed Cain for murdering his brother Abel, He set a mark upon him that all meeting him might know him. No mark could be so plain to his fellow-men as a black skin. This was the mark God placed upon him, and which his children bore. After the flood this curse fell upon the seed of Ham, through the sin of their father, and his descendants bear it to this day. The Bible tells us but little of the races that sprung from Ham, but from that little, and from the traditions of various tribes, we are led to believe that from him came the Canaanites, the Philistines, the Egyptians and most of the earliest inhabitants of Africa.

    We are told in the Book of Abraham in the Pearl of Great Price, that Egypt was discovered by a woman, who was a daughter of Ham, the son of Noah. This was probably the first portion of Africa inhabited by men after the flood, it being the nearest to the land (Asia Minor) where the ark rested and the children of Noah first settled. From Egypt the families of men gradually spread out to the southward, up the river Nile and along the borders of the Red Sea, and westward by the shores of the Mediterranean.

    The pure Negro, as represented by the people of Guinea and its neighboring countries, is generally regarded as the unmixed descendant of Ham. Our engraving of a Negro is of this type. Their skin is quite black, their hair woolly and black, their intelligence stunted, and they appear never to have arisen from the most savage state of barbarism. But it must not be supposed that all the inhabitants of Africa are of this unmixed black class, for it is not so; some of the mountain tribes of that continent approach to nearly white. Hence, we sometimes hear travelers speak of white Kafirs, white Arabs, &c. There are also quite a number of African tribes who vary in color from olive to dark brown and reddish black. They are also as varied in their size, height and build as they are in color. We will tell you some little of two of these African races known as the Abyssinians and Kafirs

    Abyssinia lies on the east coast of Africa, immediately south of Nubia, and near the mouth of the Red Sea, opposite the southern portion of Arabia. The people who inhabit this country are of various races, from tribes nearly resembling Negroes, to others who are very much like Bedouin Arabs. Some of these latter people claim to be descended from the Hebrews. We do not put much trust in this story, though King Solomon doubtless traded with them, as he established a port to carry on commerce with Africa at the northern extremity of the lied Sea. It is certainly possible that some of the Jewish traders settled in Abyssinia, and forgetful of the law of Moses, married some of the dark-skinned daughters of the land, who have the reputation of being very beautiful and finely made. In later days, after the captivity in Babylon, some of the returned Israelites may have wandered into Africa, as it is almost certain they did soon after the destruction of Jerusalem by the Roman and the scattering of the Jews. It is however, much more probable that the greater portion of those people arc the offspring of a mixed race of Arabs and of a darker people, kindred to the Negro. Traces of Arab customs, traditions, and words are prevalent all over Africa except in its extreme South-western borders. The Arabs were great wanderers and traders; Abyssinia and Nubia lie opposite their native land or the other side of the Red sea, which was by no means difficult to cross. Many of them doubtless settled on the African shore, and not being restrained by the Mosaic law of marriage, freely mixed with the people and permanently established themselves in the country. When Mohammed came, and his followers compelled adherence to their faith at the edge of the sword, Africa became the field of many of their semi-warlike, semi-religious missions. This overrunning of the country by these foreigners no doubt produced a great change in the appearance of the people, and a number of races rose up from Arab fathers and Negro mothers whose children now form a great portion of the inhabitants of the Barbary States, Nubia, Abyssinia, the North-Western coast as far south as Senegambia, and of the people inhabiting the borders of the Atlas mountains. 

    This is all the more probable as far as the Abyssinians are concerned, as the nearer the coast these people dwell, the nearer they approach the Arabs in type of features and general appearance, while the more inland tribes approach nearer to the Negro race. 

    The next people we will allude to are the Kafirs. They appear to have originally dwelt in some of the central regions of Africa near the equator, from whence they have been gradually spreading southward; as, since the discovery and settlement of southern Africa by European nations, these people have advanced considerably further southward than they were origin ally found by the early navigators. In this march southward they appear to have swept before them or engulfed the earlier inhabitants of the country, who are best seen, at the present time, in the abject Bushmen and Hottentots of the British Colony in the Cape of Good Hope. In the Kafir races are sometimes included the people who inhabit Zanzibar and Mozambique on the east coast of Africa, as also many inland tribes, in addition to the tribes of South Africa more especially known as Kafirs. If would include all these people in the Kafir race, we have a great diversity of appearance and color, from almost a negro blackness to a light shade of brown. The difference of climate in the vast extent of territory in which they dwell may in a great degree account for this. In strength, activity and mental capacity they are certainly ahead of the Negro, and their knowledge of certain Mohammedan and Jewish rites, as circumcision and cities of refuge, is held to be a proof that they had come in contact with these people, if they did not to any extent mis with them. At any rate it helps to prove their more northern origin than modern Kafir land, as we have no idea that the soldiers of the Arabian prophet pushed their conquests anything like as far south. The religion and superstitions of the Kafirs give evidence that their acquaintance with Mohammed’s doctrines was either very slight or that they have long since departed from his teachings and returned to the former heathenism, while among many of the kindred tribes of this race, dwelling further north, Mohammedanism is the prevailing faith.

    References

    References
    1 ‘The Negro Race’ by George Reynolds published and edited by George Q. Cannon in the Juvenile Instructor, October 15 1968 – https://archive.org/details/juvenileinstruct320geor/page/156/mode/2up
  • Curse

    Curse

    Excerpt from the LDS Gospel Topic Essay, ‘Race and the Priesthood’: 1

    “Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.”

    2 Nephi 5:21, The Book of Mormon: 2

    “And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.”

    References

  • Evil with evil

    Evil with evil

    Social media post from Russell M. Nelson, June 1 2020: 1

    We join with many throughout this nation and around the world who are deeply saddened at recent evidences of racism and a blatant disregard for human life. We abhor the reality that some would deny others respect and the most basic of freedoms because of the color of his or her skin.


    We are also saddened when these assaults on human dignity lead to escalating violence and unrest.

    The Creator of us all calls on each of us to abandon attitudes of prejudice against any group of God’s children. Any of us who has prejudice toward another race needs to repent!

    During the Savior’s earthly mission, He constantly ministered to those who were excluded, marginalized, judged, overlooked, abused, and discounted. As His followers, can we do anything less? The answer is no! We believe in freedom, kindness, and fairness for all of God’s children!

    Let us be clear. We are brothers and sisters, each of us the child of a loving Father in Heaven. His Son, the Lord Jesus Christ, invites all to come unto Him—“black and white, bond and free, male and female,” (2 Nephi 26:33). It behooves each of us to do whatever we can in our spheres of influence to preserve the dignity and respect every son and daughter of God deserves.

    Any nation can only be as great as its people. That requires citizens to cultivate a moral compass that helps them distinguish between right and wrong.

    Illegal acts such as looting, defacing, or destroying public or private property cannot be tolerated. Never has one wrong been corrected by a second wrong. Evil has never been resolved by more evil.

    We need to foster our faith in the Fatherhood of God and the brotherhood of man.

    We need to foster a fundamental respect for the human dignity of every human soul, regardless of their color, creed, or cause.

    And we need to work tirelessly to build bridges of understanding rather than creating walls of segregation.

    I plead with us to work together for peace, for mutual respect, and for an outpouring of love for all of God’s children.

    :::

    From the History of the Church, Volume 6: 2

    To the Marshal of said City, greeting.

    You are here commanded to destroy the printing press from whence issues the Nauvoo Expositor, and pi the type of said printing establishment in the street, and burn all the Expositors and libelous handbills found in said establishment; and if resistance be offered to your execution of this order by the owners or others, demolish the house; and if anyone threatens you or the Mayor or the officers of the city, arrest those who threaten you, and fail not to execute this order without delay, and make due return hereon.

    By order of the City Council,

    Joseph Smith, Mayor.

    References

    References
    1 ‘President Nelson Shares Social Post about Racism and Calls for Respect for Human Dignity’, Church Newsroom – https://newsroom.churchofjesuschrist.org/article/president-nelson-shares-social-post-encouraging-understanding-and-civility
    2 Manuscript History of the Church, Volume 6 Chapter 21 – http://www.josephsmithpapers.org/transcript/history-1838-1856-volume-f-1-1-may-1844-8-august-1844?print=true#13355350256554794541
  • Against Racism

    Against Racism

    Excerpt from the September 2000 Ensign magazine article by Elder Alexander B. Morrison Of the Seventy, ‘No More Strangers’: 1

    How grateful I am that The Church of Jesus Christ of Latter-day Saints has from its beginnings stood strongly against racism in any of its malignant manifestations. President Spencer W. Kimball stated the Church’s position well: “We do wish that there would be no racial prejudice. … Racial prejudice is of the devil. … There is no place for it in the gospel of Jesus Christ” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 236–37). The Prophet Joseph Smith, who experienced more than his share of intolerance and prejudice, understood the importance of caring for, respecting, and helping others, even those we don’t agree with. Speaking of the need to provide temporal assistance to others, the Prophet explained that a member of the Church “is to feed the hungry, to clothe the naked, to provide for the widow, to dry up the tear of the orphan, to comfort the afflicted, whether in this church, or in any other, or in no church at all, wherever he finds them” (Times and Seasons, 15 Mar. 1842, 732).

    Letter from Joseph Smith to Oliver Cowdery on abolitionism, published in the ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291: 2

    “After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!”

    A speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852: 3

    “I have this section in my hand, headed “An Act in Relation to African Slavery.” I have read it over and made a few alterations. I will remark with regard to slavery, inasmuch as we believe in the Bible, inasmuch as we believe in the ordinances of God, in the Priesthood and order and decrees of God, we must believe in slavery. This colored race have been subjected to severe curses, which they have in their families and their classes and in their various capacities brought upon themselves. And until the curse is removed by Him who placed it upon them, they must suffer under its consequences; I am not authorized to remove it. I am a firm believer in slavery.”

    David O. McKay, in Llewelyn R. McKay, Home Memories of President David O. McKay (1956), p. 231: 4

    “I emphasize Justice as an attribute of Deity, because it is the Lord who, though He “made of one blood all nations,” also “determined the bounds of their habitation.” In other words, the seeming discrimination by the Church toward the Negro is not something which originated with man, but goes back into the Beginning with God.”

    Letter from the First Presidency to Dr. Lowry Nelson, July 17 1947: 5

    “Your position seems to lose sight of the revelations of the Lord touching the preexistence of our spirits , the rebellion in heaven, and the doctrines that our birth into this life and the advantages under which we my be born, have a relationship in the life heretofore.

    From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel.

    Furthermore, your ideas, as we understand them, appear to contemplate the intermarriage of the Negro and White races, a concept which has heretofore been most repugnant to most normal-minded people from the ancient patriarchs till now God’s rule for Israel, His Chosen People, has been endogenous. Modern Israel has been similarly directed.

    We are not unmindful of the fact that there is a growing tendency, particularly among some educators, as it manifests itself in this area, toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine.

    Faithfully yours,

    (signed)

    George Albert Smith

    J. Reuben Clark, Jr.

    David 0. McKay”

    References

    References
    1 eptember 2000 Ensign magazine article by Elder Alexander B. Morrison Of the Seventy, ‘No More Strangers’ – https://www.churchofjesuschrist.org/study/ensign/2000/09/no-more-strangers?lang=eng
    2 ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291, Joseph Smith Papers – http://www.josephsmithpapers.org/paper-summary/letter-to-oliver-cowdery-circa-9-april-1836/1
    3 Speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852 – https://archive.org/details/CR100317B0001F0014
    4 Letter from David O. McKay reprinted in ‘Mormonism and the Negro’, pp 22 – https://archive.org/details/MormonismAndTheNegro
    5 Letter from the First Presidency to Dr. Lowry Nelson, July 17 1947 – https://archive.org/stream/LowryNelson1stPresidencyExchange/Lowry_Nelson_1st_Presidency_Exchange#page/n5/mode/2up/search/doctrine
  • We hear him v2

    We hear him v2

    April 2 2020 instagram Post, Church of Jesus Christ:1

    When we hear His servants, we hear Him. 

    Listen to the words of the Savior at general conference. 

    Excerpt from an October 1947 General Conference Address by Apostle George F. Richards: 2

    “PUNISHMENT OF THE WICKED

    We have many object lessons given us in the scriptures from which to profit. In the council in heaven, before the world was, two courses were placed before us; that proposed by the Firstborn, and the other by Lucifer; the one leading unto everlasting life, the other to everlasting disappointment. We had definitely decided before coming to earth which course to follow.

    The Negro race have been forbidden the priesthood, and the higher temple blessings, presumably because of their not having been valiant while in the spirit. It does not pay to be anything but valiant.”

    :::

    References

    References
    1 April 2 2020 instagram Post, Church of Jesus Christ – https://www.instagram.com/p/B-ejqIxnKRj/
    2 ‘Obedience, the Way of Exaltation’, October 1947 General Conference – https://archive.org/details/conferencereport1947sa/page/n0
  • Vainest City

    Vainest City

    Fox 13 News, February 24, 2016:1

    “Forbes Magazine ranked Salt Lake City as “America’s vainest city” in 2007. With nearly six plastic surgeons for every 100,000 people, that’s 2.5 times the national average.”

    Excerpt from a 2007 Forbes article, America’s Vainest Cities: 2

    As the number of cosmetic procedures nationwide continues to surge, we looked at which cities have most embraced market demand for taut faces, lush lips and flat abs. There were predictable entries like New York, Miami and Los Angeles, but also surprising ones like Louisville, Ky., and Nashville, Tenn. Most shocking of all was the town that ranked first: Salt Lake City.

    True to the Faith, A Gospel Reference, pub. 2004:3

    Tattooing

    Latter-day prophets strongly discourage the tattooing of the body. Those who disregard this counsel show a lack of respect for themselves and for God. The Apostle Paul taught of the significance of our bodies and the danger of purposefully defiling them: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:16–17).

    If you have a tattoo, you wear a constant reminder of a mistake you have made. You might consider having it removed.

    Body Piercing

    Latter-day prophets strongly discourage the piercing of the body except for medical purposes. If girls or women desire to have their ears pierced, they are encouraged to wear only one pair of modest earrings.

    Those who choose to disregard this counsel show a lack of respect for themselves and for God. They will someday regret their decision.

    The Apostle Paul taught of the significance of our bodies and the danger of purposefully defiling them: “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (1 Corinthians 3:16–17).

    References

  • It is the Same

    It is the Same

    Doctrine and Covenants 1:37-39: 1

    37 Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled.

    38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.

    39 For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen.

    :::

    Letter from Joseph Smith to Oliver Cowdery on abolitionism, published in the ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291: 2

    “After having expressed myself so freely upon this subject, I do not doubt but those who have been forward in raising their voice against the South, will cry out against me as being uncharitable, unfeeling and unkind—wholly unacquainted with the gospel of Christ. It is my privilege then, to name certain passages from the bible, and examine the teachings of the ancients upon this matter, as the fact is uncontrovertable, that the first mention we have of slavery is found in the holy bible, pronounced by a man who was perfect in his generation and walked with God. And so far from that prediction’s being averse from the mind of God it remains as a lasting monument of the decree of Jehovah, to the shame and confusion of all who have cried out against the South, in consequence of their holding the sons of Ham in servitude!”

    :::

    A speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852: 3

    “I have this section in my hand, headed “An Act in Relation to African Slavery.” I have read it over and made a few alterations. I will remark with regard to slavery, inasmuch as we believe in the Bible, inasmuch as we believe in the ordinances of God, in the Priesthood and order and decrees of God, we must believe in slavery. This colored race have been subjected to severe curses, which they have in their families and their classes and in their various capacities brought upon themselves. And until the curse is removed by Him who placed it upon them, they must suffer under its consequences; I am not authorized to remove it. I am a firm believer in slavery.”

    :::

    David O. McKay, in Llewelyn R. McKay, Home Memories of President David O. McKay (1956), p. 231: 4

    “I emphasize Justice as an attribute of Deity, because it is the Lord who, though He “made of one blood all nations,” also “determined the bounds of their habitation.” In other words, the seeming discrimination by the Church toward the Negro is not something which originated with man, but goes back into the Beginning with God.”

    :::

    Letter from the First Presidency to Dr. Lowry Nelson, July 17 1947: 5

    “Your position seems to lose sight of the revelations of the Lord touching the preexistence of our spirits , the rebellion in heaven, and the doctrines that our birth into this life and the advantages under which we my be born, have a relationship in the life heretofore.

    From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel.

    Furthermore, your ideas, as we understand them, appear to contemplate the intermarriage of the Negro and White races, a concept which has heretofore been most repugnant to most normal-minded people from the ancient patriarchs till now God’s rule for Israel, His Chosen People, has been endogenous. Modern Israel has been similarly directed.

    We are not unmindful of the fact that there is a growing tendency, particularly among some educators, as it manifests itself in this area, toward the breaking down of race barriers in the matter of intermarriage between whites and blacks, but it does not have the sanction of the Church and is contrary to Church doctrine.

    Faithfully yours,

    (signed)

    George Albert Smith

    J. Reuben Clark, Jr.

    David 0. McKay”

    References

    References
    1 Doctrine and Covenants 1:37-39 – https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/1?lang=eng
    2 ‘Latter Day Saints’ Messenger and Advocate’, Apr. 1836, pp. 289–291, Joseph Smith Papers – http://www.josephsmithpapers.org/paper-summary/letter-to-oliver-cowdery-circa-9-april-1836/1
    3 Speech by Governor Brigham Young in Joint Session of the Legislature, January 23, 1852 – https://archive.org/details/CR100317B0001F0014
    4 Letter from David O. McKay reprinted in ‘Mormonism and the Negro’, pp 22 – https://archive.org/details/MormonismAndTheNegro
    5 Letter from the First Presidency to Dr. Lowry Nelson, July 17 1947 – https://archive.org/stream/LowryNelson1stPresidencyExchange/Lowry_Nelson_1st_Presidency_Exchange#page/n5/mode/2up/search/doctrine
  • Salesman

    Salesman

    The Wentworth Letter, by Joseph Smith Jr. 1

    March 1, 1842.—At the request of Mr. John Wentworth, editor and proprietor of the Chicago Democrat, I have written the following sketch of the rise, progress, persecution, and faith of the Latter-day Saints, of which I have the honor, under God, of being the founder. Mr. Wentworth says that he wishes to furnish Mr. Bastow [Barstow], a friend of his, who is writing the history of New Hampshire, with this document. As Mr. Bastow has taken the proper steps to obtain correct information, all that I shall ask at his hands is that he publish the account entire, ungarnished, and without misrepresentation.

    I was born in the town of Sharon, Windsor County, Vermont, on the 23rd of December, A.D. 1805. When [I was] ten years old, my parents removed to Palmyra, New York, where we resided about four years, and from thence we removed to the town of Manchester. My father was a farmer and taught me the art of husbandry. When about fourteen years of age, I began to reflect upon the importance of being prepared for a future state, and upon inquiring [about] the plan of salvation, I [found] that there was a great clash in religious sentiment. If I went to one society they referred me to one plan, and another to another, each one pointing to his own particular creed as the summum bonum of perfection. Considering that all could not be right, and that God could not be the author of so much confusion, I determined to investigate the subject more fully, believing that if God had a church it would not be split up into factions, and that if He taught one society to worship one way, and administer in one set of ordinances, He would not teach another, principles which were diametrically opposed.

    Believing the word of God, I had confidence in the declaration of James—“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” [James 1:5]. I retired to a secret place in a grove and began to call upon the Lord. While fervently engaged in supplication, my mind was taken away from the objects with which I was surrounded, and I was enwrapped in a heavenly vision and saw two glorious personages, who exactly resembled each other in features and likeness, surrounded with a brilliant light which eclipsed the sun at noonday. They told me that all religious denominations were believing in incorrect doctrines and that none of them was acknowledged of God as His Church and kingdom; and I was expressly commanded “to go not after them,” at the same time receiving a promise that the fullness of the gospel should at some future time be made known unto me.

    On the evening [of] the 21st of September, A.D. 1823, while I was praying unto God and endeavoring to exercise faith in the precious promises of scripture, on a sudden a light like that of day, only of a far purer and more glorious appearance and brightness, burst into the room. Indeed the first sight was as though the house was filled with consuming fire. The appearance produced a shock that affected the whole body. In a moment a personage stood before me, surrounded with a glory yet greater than that with which I was already surrounded. This messenger proclaimed himself to be an angel of God, sent to bring the joyful tidings that the covenant which God made with ancient Israel was at hand to be fulfilled; that the preparatory work for the second coming of the Messiah was speedily to commence; that the time was at hand for the gospel in all its fulness to be preached in power unto all nations, that a people might be prepared for the millennial reign. I was informed that I was chosen to be an instrument in the hands of God to bring about some of His purposes in this glorious dispensation.

    I was also informed concerning the aboriginal inhabitants of this country [America] and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity, and the blessings of God being finally withdrawn from them as a people, was [also] made known unto me; I was also told where were deposited some plates on which were engraven an abridgment of the records of the ancient prophets that had existed on this continent. The angel appeared to me three times the same night and unfolded the same things. After having received many visits from the angels of God, unfolding the majesty and glory of the events that should transpire in the last days, on the morning of the 22nd of September, A.D. 1827, the angel of the Lord delivered the records into my hands.

    These records were engraven on plates which had the appearance of gold. Each plate was six inches wide and eight inches long, and not quite so thick as common tin. They were filled with engravings, in Egyptian characters, and bound together in a volume as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed. The characters on the unsealed part were small, and beautifully engraved. The whole book exhibited many marks of antiquity in its construction and much skill in the art of engraving. With the records was found a curious instrument, which the ancients called “Urim and Thummim,” which consisted of two transparent stones set in the rims of a bow fastened to a breastplate. Through the medium of the Urim and Thummim I translated the record by the gift and power of God.

    In this important and interesting book the history of ancient America is unfolded, from its first settlement by a colony that came from the Tower of Babel at the confusion of languages to the beginning of the fifth century of the Christian era. We are informed by these records that America in ancient times has been inhabited by two distinct races of people. The first were called Jaredites and came directly from the Tower of Babel. The second race came directly from the city of Jerusalem about six hundred years before Christ. They were principally Israelites of the descendants of Joseph. The Jaredites were destroyed about the time that the Israelites came from Jerusalem, who succeeded them in the inheritance of the country. The principal nation of the second race fell in battle towards the close of the fourth century. The remnant are the Indians that now inhabit this country. This book also tells us that our Savior made His appearance upon this continent after His Resurrection; that He planted the gospel here in all its fulness, and richness, and power, and blessing; that they had apostles, prophets, pastors, teachers, and evangelists—the same order, the same priesthood, the same ordinances, gifts, powers, and blessings, as were enjoyed on the eastern continent; that the people were cut off in consequence of their transgressions; that the last of their prophets who existed among them was commanded to write an abridgment of their prophecies, history, etc., and to hide it up in the earth; and that it should come forth and be united with the Bible for the accomplishment of the purposes of God in the last days. For a more particular account I would refer to the Book of Mormon, which can be purchased at Nauvoo, or from any of our traveling elders.

    As soon as the news of this discovery was made known, false reports, misrepresentation, and slander flew, as on the wings of the wind, in every direction; the house was frequently beset by mobs and evil designing people. Several times I was shot at, and very narrowly escaped, and every device was made use of to get the plates away from me; but the power and blessing of God attended me, and several began to believe my testimony.

    On the 6th of April 1830, the “Church of Jesus Christ of Latter-day Saints” was first organized in the town of Fayette, Seneca County, state of New York. Some few were called and ordained by the spirit of revelation and prophecy and began to preach as the Spirit gave them utterance. And though weak, yet were they strengthened by the power of God; and many were brought to repentance, were immersed in the water, and were filled with the Holy Ghost by the laying on of hands. They saw visions and prophesied, devils were cast out, and the sick healed by the laying on of hands. From that time the work rolled forth with astonishing rapidity, and churches were formed in the states of New York, Pennsylvania, Ohio, Indiana, Illinois, and Missouri. In the last-named state a considerable settlement was formed in Jackson County. Numbers joined the Church, and we were increasing rapidly. We made large purchases of land; our farms teemed with plenty; and peace and happiness were enjoyed in our domestic circle and throughout our neighborhood. But as we could not associate with our neighbors (who were, many of them, of the basest of men, and had fled from the face of civilized society to the frontier country to escape the hand of justice) in their midnight revels, their Sabbath breaking, horse racing, and gambling, they commenced at first to ridicule, then to persecute, and finally an organized mob assembled and burned our houses, tarred and feathered and whipped many of our brethren, and finally, contrary to law, justice, and humanity, drove them from their habitations, who, houseless and homeless, had to wander on the bleak prairies till the children left the tracks of their blood on the prairie. This took place in the month of November, and they had no other covering but the canopy of heaven. In this inclement season of the year this proceeding was winked at by the government, and although we had warranty deeds for our land, and had violated no law, we could obtain no redress.

    There were many sick who were thus inhumanly driven from their houses, and had to endure all this abuse and to seek homes where they could be found. The result was that a great many of them, being deprived of the comforts of life and the necessary attendances, died; many children were left orphans, wives [were left] widows, and husbands, widowers; our farms were taken possession of by the mob; many thousands of cattle, sheep, horses, and hogs were taken; and our household goods, store goods, and printing press and type were broken, taken, or otherwise destroyed.

    Many of our brethren removed to Clay County, where they continued until 1836, three years; there was no violence offered but there were threatenings of violence. But in the summer of 1836 these threatenings began to assume a more serious form. From threats, public meetings were called, resolutions were passed, vengeance and destruction were threatened, and affairs again assumed a fearful attitude. Jackson County was a sufficient precedent, and as the authorities in that county did not interfere, they [the Clay County authorities] boasted that they would not [interfere] in this, which on application to the authorities, we found to be too true; and after much privation and loss of property, we were again driven from our homes.

    We next settled in Caldwell and Daviess Counties, where we made large and extensive settlements, thinking to free ourselves from the power of oppression by settling in new counties with very few inhabitants in them. But here we were [also] not allowed to live in peace, but in 1838 we were again attacked by mobs, an exterminating order was issued by Governor Boggs, and under the sanction of law an organized banditti ranged through the country, robbed us of our cattle, sheep, hogs, etc., many of our people were murdered in cold blood, the chastity of our women was violated, and we were forced to sign away our property at the point of the sword. And after enduring every indignity that could be heaped upon us by an inhuman, ungodly band of marauders, from twelve to fifteen thousand souls, men, women, and children were driven from their own firesides, and from lands to which they had warrantee deeds—houseless, friendless, and homeless (in the depths of winter) to wander as exiles on the earth, or to seek an asylum in a more genial clime, and among a less barbarous people. Many sickened and died in consequence of the cold and hardships they had to endure. Many wives were left widows, and children [were left] orphans and destitute. It would take more time than is allotted me here to describe the injustice, the wrongs, the murders, the bloodshed, the theft, misery, and woe that have been caused by the barbarous, inhuman, and lawless proceedings of the state of Missouri.

    In the situation before alluded to, we arrived in the state of Illinois in 1839, where we found a hospitable people and a friendly home, a people who were willing to be governed by the principles of law and humanity. We have commenced to build a city called “Nauvoo” in Hancock County. We number from six to eight thousand here, besides vast numbers in the county around and in almost every county of the state. We have a city charter granted us and [a] charter for a [military] legion, the troops of which now number 1,500. We have also a charter for a university, for an agricultural and manufacturing society; [we] have our own laws and administrators and possess all the privileges that other free and enlightened citizens enjoy.

    Persecution has not stopped the progress of truth, but has only added fuel to the flame. It has spread with increasing rapidity. Proud of the cause which they have espoused and conscious of our innocence and of the truth of their system, amidst calumny and reproach, have the elders of this Church gone forth and planted the gospel in almost every state in the Union. It has penetrated our cities; it has spread over our villages and has caused thousands of our intelligent, noble, and patriotic citizens to obey its divine mandates and be governed by its sacred truths. It has also spread into England, Ireland, Scotland, and Wales, where, in the year 1840, a few of our missionaries were sent, and over five thousand joined the Standard of Truth; there are numbers now joining in every land.

    Our missionaries are going forth to different nations, and in Germany, Palestine, New Holland, Australia, the East Indies, and other places, the Standard of Truth has been erected; no unhallowed hand can stop the work from progressing; persecutions may rage, mobs may combine, armies may assemble, calumny may defame, but the truth of God will go forth boldly, nobly, and independent, till it has penetrated every continent, visited every clime, swept every country, and sounded in every ear; till the purposes of God shall be accomplished, and the Great Jehovah shall say the work is done.

    [The Articles of Faith]

    We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.

    We believe that men will be punished for their own sins, and not for Adam’s transgression.

    We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.

    We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on [of] hands for the gift of the Holy Ghost.

    We believe that a man must be called of God, by prophecy, and by the laying on hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.

    We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.

    We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.

    We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

    We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.

    We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory.

    We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.

    We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.

    We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.

    Respectfully, etc.,

    Joseph Smith

    References

  • Skin of Blackness

    Skin of Blackness

    The Book of Mormon chapter summary, 2 Nephi 5, published 1981: 1

    The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cursed, receive a skin of blackness, and become a scourge unto the Nephites. About 588–559 B.C.

    The Book of Mormon chapter summary, 2 Nephi 5, changed December 2010: 2

    The Nephites separate themselves from the Lamanites, keep the law of Moses, and build a temple—Because of their unbelief, the Lamanites are cut off from the presence of the Lord, are cursed, and become a scourge unto the Nephites. 

    References

    References
    1 The Book of Mormon, published 1981 – https://archive.org/details/bookofmormonanot00salt
    2 The Book of Mormon, 2 Nephi 5 – https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/5?lang=eng
  • Equal Rights Amendment 3

    Equal Rights Amendment 3

    Church Spokesman Doug Anderson, December 3 2019: 1

    “The church’s position on this issue [Equal Rights Amendment] has been consistent for more than 40 years”

    Excerpt from a March 1980 Ensign article, ‘Frequently Asked Questions about the Proposed Equal Rights Amendment’:2

    What would be the impact of the ERA on homosexual marriages?

    In hearings before the Senate Judiciary Committee, Paul A. Freund of Harvard Law School testified: “Indeed if the law must be as undiscriminating concerning sex as it is toward race, it would follow that laws outlawing wedlock between members of the same sex would be as invalid as laws forbidding miscegenation [interracial marriages]” (Senate Report 92–689, p. 47).

    Passage of the ERA would carry with it the risk of extending constitutional protection to immoral same-sex—lesbian and homosexual—marriages. The argument of a homosexual male, for example, would be: “If a woman can legally marry a man, then equal treatment demands that I be allowed to do the same.” Under the ERA, states could be forced to legally recognize and protect such marriages. A result would be that any children brought to such a marriage by either partner or adopted by the couple could legally be raised in a homosexual home. While it cannot be stated with certainty whether this or any other consequence will result from the vague language of the amendment, the possibility cannot be avoided.

    :::

    Excerpt from a Statement from the First Presidency, ‘First Presidency Reaffirms Opposition to ERA’, October 1978: 3

    “From its beginning, The Church of Jesus Christ of Latter-day Saints has championed the rights of women in our society. We recognize that there have been injustices to women before the law and in society in general. There are additional rights to which women are entitled. We would prefer to see specific injustices resolved individually under appropriate specific laws. We firmly believe that the Equal Rights Amendment is not the proper means for achieving those rights because:

    “a. Its deceptively simple language deals with practically every aspect of American life, without considering the possible train of unnatural consequences which could result because of its very vagueness—encouragement of those who seek a unisex society, an increase in the practice of homosexual and lesbian activities, and other concepts which could alter the natural, God-given relationship of men and women.

    :::

    Excerpt from an address By Boyd K. Packer, January 8, 1977:4

    We cannot eliminate, through any pattern of legislation or regulation, the differences between men and women.

    There are basic things that a man needs that a woman does not need. There are things that a man feels that a woman never does feel.

    There are basic things that a woman needs that a man never needs, and there are things that a woman feels that a man never feels nor should he.

    These differences make women, in basic needs, literally opposite from men.

    A man, for instance, needs to feel protective, and yes, dominant, if you will, in leading his family. A woman needs to feel protected, in the bearing of children and in the nurturing of them.

    Have you ever thought what life would be like if the needs of men and women were naturally precisely the same?

    What would it be like if they both naturally needed to feel dominant all of the time, or both naturally needed to feel protected all of the time?

    How disturbed and intolerable things would be.

    References

  • Equal Rights Amendment 2

    Equal Rights Amendment 2

    Church Spokesman Doug Anderson, December 3 2019: 1

    “The church’s position on this issue [Equal Rights Amendment] has been consistent for more than 40 years”

    Excerpt from a March 1980 Ensign article, ‘Frequently Asked Questions about the Proposed Equal Rights Amendment’:2

    What would be the impact of the ERA on homosexual marriages?

    In hearings before the Senate Judiciary Committee, Paul A. Freund of Harvard Law School testified: “Indeed if the law must be as undiscriminating concerning sex as it is toward race, it would follow that laws outlawing wedlock between members of the same sex would be as invalid as laws forbidding miscegenation [interracial marriages]” (Senate Report 92–689, p. 47).

    Passage of the ERA would carry with it the risk of extending constitutional protection to immoral same-sex—lesbian and homosexual—marriages. The argument of a homosexual male, for example, would be: “If a woman can legally marry a man, then equal treatment demands that I be allowed to do the same.” Under the ERA, states could be forced to legally recognize and protect such marriages. A result would be that any children brought to such a marriage by either partner or adopted by the couple could legally be raised in a homosexual home. While it cannot be stated with certainty whether this or any other consequence will result from the vague language of the amendment, the possibility cannot be avoided.

    :::

    Excerpt from a Statement from the First Presidency, ‘First Presidency Reaffirms Opposition to ERA’, October 1978: 3

    “From its beginning, The Church of Jesus Christ of Latter-day Saints has championed the rights of women in our society. We recognize that there have been injustices to women before the law and in society in general. There are additional rights to which women are entitled. We would prefer to see specific injustices resolved individually under appropriate specific laws. We firmly believe that the Equal Rights Amendment is not the proper means for achieving those rights because:

    “a. Its deceptively simple language deals with practically every aspect of American life, without considering the possible train of unnatural consequences which could result because of its very vagueness—encouragement of those who seek a unisex society, an increase in the practice of homosexual and lesbian activities, and other concepts which could alter the natural, God-given relationship of men and women.

    :::

    Excerpt from an address By Boyd K. Packer, January 8, 1977:4

    We cannot eliminate, through any pattern of legislation or regulation, the differences between men and women.

    There are basic things that a man needs that a woman does not need. There are things that a man feels that a woman never does feel.

    There are basic things that a woman needs that a man never needs, and there are things that a woman feels that a man never feels nor should he.

    These differences make women, in basic needs, literally opposite from men.

    A man, for instance, needs to feel protective, and yes, dominant, if you will, in leading his family. A woman needs to feel protected, in the bearing of children and in the nurturing of them.

    Have you ever thought what life would be like if the needs of men and women were naturally precisely the same?

    What would it be like if they both naturally needed to feel dominant all of the time, or both naturally needed to feel protected all of the time?

    How disturbed and intolerable things would be.

    References

    References
    1 Rally in Utah State Capitol puts focus on Equal Rights Amendment – https://www.deseret.com/utah/2019/12/3/20992717/equal-rights-amendment-rally-utah
    2 Frequently Asked Questions about the Proposed Equal Rights Amendment – https://www.churchofjesuschrist.org/study/ensign/1980/03/the-church-and-the-proposed-equal-rights-amendment-a-moral-issue/frequently-asked-questions-about-the-proposed-equal-rights-amendment-a-closer-look?lang=eng
    3 First Presidency Reaffirms Opposition to ERA – https://www.churchofjesuschrist.org/study/ensign/1978/10/news-of-the-church/first-presidency-reaffirms-opposition-to-era?lang=eng
    4 The Equal Rights Amendment, January 8, 1977 – https://www.churchofjesuschrist.org/study/ensign/1977/03/the-equal-rights-amendment
  • Equal Rights Amendment

    Equal Rights Amendment

    Church Spokesman Doug Anderson, December 3 2019: 1

    “The church’s position on this issue [Equal Rights Amendment] has been consistent for more than 40 years”

    Excerpt from a March 1980 Ensign article, ‘Frequently Asked Questions about the Proposed Equal Rights Amendment’:2

    What would be the impact of the ERA on homosexual marriages?

    In hearings before the Senate Judiciary Committee, Paul A. Freund of Harvard Law School testified: “Indeed if the law must be as undiscriminating concerning sex as it is toward race, it would follow that laws outlawing wedlock between members of the same sex would be as invalid as laws forbidding miscegenation [interracial marriages]” (Senate Report 92–689, p. 47).

    Passage of the ERA would carry with it the risk of extending constitutional protection to immoral same-sex—lesbian and homosexual—marriages. The argument of a homosexual male, for example, would be: “If a woman can legally marry a man, then equal treatment demands that I be allowed to do the same.” Under the ERA, states could be forced to legally recognize and protect such marriages. A result would be that any children brought to such a marriage by either partner or adopted by the couple could legally be raised in a homosexual home. While it cannot be stated with certainty whether this or any other consequence will result from the vague language of the amendment, the possibility cannot be avoided.

    :::

    Excerpt from a Statement from the First Presidency, ‘First Presidency Reaffirms Opposition to ERA’, October 1978: 3

    “From its beginning, The Church of Jesus Christ of Latter-day Saints has championed the rights of women in our society. We recognize that there have been injustices to women before the law and in society in general. There are additional rights to which women are entitled. We would prefer to see specific injustices resolved individually under appropriate specific laws. We firmly believe that the Equal Rights Amendment is not the proper means for achieving those rights because:

    “a. Its deceptively simple language deals with practically every aspect of American life, without considering the possible train of unnatural consequences which could result because of its very vagueness—encouragement of those who seek a unisex society, an increase in the practice of homosexual and lesbian activities, and other concepts which could alter the natural, God-given relationship of men and women.

    :::

    Excerpt from an address By Boyd K. Packer, January 8, 1977:4

    We cannot eliminate, through any pattern of legislation or regulation, the differences between men and women.

    There are basic things that a man needs that a woman does not need. There are things that a man feels that a woman never does feel.

    There are basic things that a woman needs that a man never needs, and there are things that a woman feels that a man never feels nor should he.

    These differences make women, in basic needs, literally opposite from men.

    A man, for instance, needs to feel protective, and yes, dominant, if you will, in leading his family. A woman needs to feel protected, in the bearing of children and in the nurturing of them.

    Have you ever thought what life would be like if the needs of men and women were naturally precisely the same?

    What would it be like if they both naturally needed to feel dominant all of the time, or both naturally needed to feel protected all of the time?

    How disturbed and intolerable things would be.

    References

  • Forgiveness

    Forgiveness

    Excerpt from the ‘Followers of Christ forgive one another’Come, Follow Me—For Sunday School, October 28–November 3, 2019: 1

    “Followers of Christ forgive one another.

    Before you start a discussion about the Epistle to Philemon, you might ask a class member to share some information about Philemon and his servant Onesimus (there is a brief description in this week’s outline in Come, Follow Me—For Individuals and Families). Then you could divide your class into two groups and give each group one of the following questions: What similarities do you see between what Paul was willing to do for Onesimus and what the Savior willingly did for us? While it was likely hard for Philemon to forgive his slave who ran away, how would the gospel of Jesus Christ have made forgiveness easier? After the groups share what they learned, consider inviting class members to share scripture passages or experiences that have helped them to better understand forgiveness. Elder Kevin R. Duncan’s message in “Additional Resources” may help with this discussion.”

    Additional study

    Mormons criticize LDS curriculum’s treatment of slavery in the New Testament

    References

    References
    1 Followers of Christ forgive one another’Come, Follow Me—For Sunday School, October 28–November 3, 2019 – https://www.churchofjesuschrist.org/study/manual/come-follow-me-for-sunday-school-new-testament-2019/42?lang=eng
  • Skin of Blackness

    Skin of Blackness

    Excerpt from the LDS Gospel Topic Essay, ‘Race and the Priesthood’: 1

    “Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects unrighteous actions in a premortal life; that mixed-race marriages are a sin; or that blacks or people of any other race or ethnicity are inferior in any way to anyone else. Church leaders today unequivocally condemn all racism, past and present, in any form.”

    2 Nephi 5:21, The Book of Mormon: 2

    “And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.”

    References

  • Conversation with Brigham

    Conversation with Brigham

    Brigham Young Interview by Horace Greeley (New York Tribune editor), ‘Two Hours With Brigham Young’, Salt Lake City, Utah, July 13, 1859: 1

    My friend Dr. [John M.] Bernisel, M.C. [Mormon Church], took me this afternoon, by appointment, to meet Brigham Young, President of the Mormon Church, who had expressed a willingness to receive me at 2 P.M. We were very cordially welcomed at the door by the President, who led us into the second-story parlor of the largest of his houses (he has three), where I was introduced to Heber C. Kimball, Gen. [Daniel H.] Wells, Gen. [James] Ferguson, Albert Carrington, Elias Smith, and several other leading men in the Church, with two full-grown sons of the President. After some unimportant conversation on general topics, I had come in quest of fuller respecting the doctrines and polity [organization] of the Mormon Church, and would like to ask some questions bearing directly on these, if there were no objections. President Young avowed his willingness to respond to all pertinent inquiries, the conversation proceeded substantially as follows:

    H.G. — Am I to regard Mormonism (so-called) as a new religion, or as simply a new development of Christianity?

    B.Y. — We hold that there can be no true Christian Church without a priesthood directly commissioned by and in immediate communication with the Son of God and Savior of mankind. Such a church is that of the Latter-Day Saints, called by their enemies Mormons; we know no other that even pretends to have present and direct revelations of God’s will.

    H.G. — Then I am to understand that you regard all other churches professing to be Christian as The Church of Rome regards all churches not in communion with itself — as schismatic, heretical, and out of the way of salvation?

    B. Y. — Yes, substantially.

    H.G. — Apart from this, in what respect do your doctrines differ from those of our Orthodox Protestant Churches — the Baptist or Methodist, for example?

    B.Y. — We hold the doctrines of Christianity, as revealed in the Old and New Testaments — also in the Book of Mormon, which teaches the same cardinal truths, and those only.

    H.G. — Do you believe in the doctrine of the Trinity?

    B. Y. — We do; but not exactly as it is held by other churches. We believe in the Father, the Son, and the Holy Ghost, as equal, but not identical — not as one person [being]. We believe in all the Bible teaches on this subject.

    H.G. — Do you believe in a personal devil — a distinct, conscious, spiritual being, whose nature and acts are essentially malignant and evil?

    B.Y. — We do.

    H.G. — Do you hold the doctrine of Eternal Punishment?

    B.Y. — We do; though perhaps not exactly as other churches do. We believe it as the Bible teaches it.

    H.G. — I understand that you regard Baptism by Immersion as essential.

    B.Y. — We do.

    H.G. — Do you practice Infant Baptism?

    B.Y. — No.

    H.G. — Do you make removal to these valleys obligatory on your converts?

    B.Y. — They would consider themselves greatly aggrieved if they were not invited hither. We hold to such a gathering together of God’s People as the Bible foretells, and that this is the place and now is the time appointed for its consummation.

    H.G. — The predictions to which you refer have, usually, I think, been understood to indicate Jerusalem (or Judea) as the place of such gathering.

    B.Y. — Yes, for the Jews — not for others.

    H.G. — What is the position of your Church with respect to Slavery?

    B.Y. — We consider it of Divine institution, and not to be abolished until the curse pronounced on Ham shall have been removed from his descendants.

    H.G. — Are there any slaves now held in this Territory?

    B.Y. — There are.

    H.G. — Do your Territorial laws uphold Slavery?

    B.Y. — Those laws are printed — you can read them for yourself. If slaves are brought here by those who owned them in the States, we do not favor their escape from the service of those owners.

    H.G. — Am I to infer that Utah, if admitted as a member of the Federal Union, will be a Slave State?

    B.Y. — No; she will be a Free State. Slavery here would prove useless and unprofitable. I regard it generally as a curse to the masters. I myself hire many laborers and pay them fair wages; I could not afford to own them. I can do better than subject myself to an obligation to feed and clothe their families, to provide and care for them, in sickness and health. Utah is not adapted to Slave Labor.

    H.G. — Let me now be enlightened with regard more especially to your Church polity [government]; I understand that you require each member to pay over one-tenth of all he produces or earns to the Church.

    B.Y. — That is a requirement of our faith. There is no compulsion as to the payment. Each member acts in the premises according to his pleasure, under the dictates of his own conscience.

    H.G. — What is done with the proceeds of this tithing?

    B.Y. — Part of it is devoted to building temples and other places of worship; part to helping the poor and needy converts on their way to this country; and the largest portion to the support of the poor among the Saints.

    H.G. — Is none of it paid to Bishops and other dignitaries of the Church?

    B.Y. — Not one penny. No Bishop, no Elder, no Deacon, or other church officer, receives any compensation for his official services. A Bishop is often required to put his hand in his own pocket and provide therefrom for the poor of his charge; but he never receives anything for his services.

    H.G. — How then do your ministers live?

    B.Y. — By the labor of their own hands, like the first Apostles. Every Bishop, every Elder, may be daily seen at work in the field or the shop, like his neighbors; every minister of the Church has his proper calling by which he earns the bread of his family; he who cannot or will not do the Church’s work for nothing is not wanted in her services; even our lawyers (pointing to Gen. Ferguson and another present, who are the regular lawyers of the Church) are paid nothing for their services; I am the only person in the Church who has not a regular calling apart from the Church’s service, and I never received one farthing from her treasury; if I obtain anything from the tithing-house, I am charged with and pay for it, just as anyone else would; the clerks in the tithing-store are paid like other clerks, but no one is ever paid for any service pertaining to the ministry. We think a man who cannot make his living aside from the Ministry of Christ unsuited to that office. I am called rich, and consider myself worth $250,000; but no dollar of it was ever paid me by the Church or for any service as a minister of the Everlasting Gospel. I lost nearly all I had when we were broken up in Missouri and driven from that State; I was nearly stripped again when Joseph Smith was murdered and we were driven from Illinois; but nothing was ever made up to me by the Church, nor by any one. I believe I know how to acquire property and how to take care of it.

    H.G. — Can you give me any rational explanation of the aversion and hatred with which your people are generally regarded by those among whom they have lived and with whom they have been brought directly in contact?

     B.Y. — No other explanation than is afforded by the crucifixion of Christ and the kindred treatment of God’s ministers, prophets, saints in all ages.

    H.G. — I know that a new sect is always decried and traduced — that it is hardly ever deemed respectable to belong to one — that the Baptists, Quakers, Methodists, Universalists, &c., have each in their turn been regarded in the infancy of their sect as the off-scouring of the earth; yet I cannot remember that either of them were ever generally represented and regarded by the older sects of their early days as thieves, robbers and murderers.

    B.Y. — If you will consult the contemporary Jewish accounts of the life and acts of Jesus Christ, you will find that he and his disciples were accused of every abominable deed and purpose — robbery and murder included. Such a work is still extant, and may be found by those who seek it.

    H.G. — What do you say of the so-called Danites, or Destroying Angels, belonging to your Church?

    B.Y. — What do you say? I know of no such band, no such persons or organization. I hear of them only in the slanders of our enemies.

    H.G. — With regard, then, to the grave question on which your doctrine and practices are avowedly at war with those of the Christian world — that of a plurality of wives — is the system of your Church acceptable to the majority of its women?

    B.Y. — They could not be more averse to it than I was when it was first revealed to us as the Divine Will. I think they generally accept it, as I do, as the will of God.

    H.G. — How general is polygamy among you?

    B.Y. — I could not say. Some of those present [heads of the Church] have each but one wife; others have more: each determines what is his individual duty.

    H.G. — What is the largest number of wives belonging to any one man?

    B.Y. — I have fifteen; I know no one who has more but some of those sealed to me are old ladies whom I regard rather as mothers than wives, but whom I have taken home to cherish and support.

    H.G. — Does not the Apostle Paul say that a bishop should be “the husband of one wife”?

    B.Y. — So we hold. We do not regard any but a married man as fitted for the office of bishop. But the Apostle Paul does not forbid a bishop from having more wives than one.

    H.G. — Does not Christ say that he who puts away his wife, or marries one whom another has put away, commits adultery?

    B.Y. — Yes; and I hold that no man should ever put away a wife except for adultery — not always even for that. Such is my individual view of the matter. I do not say that wives have never been put away in our Church, but that I do not approve of the practice.

    H.G. — How do you regard what is commonly called the Christian Sabbath?

    B.Y. — As a divinely appointed day of rest from secular labor on that day. We would have no man enslaved to the Sabbath, but we enjoin all to respect and enjoy it.

        Such is, as nearly as I can recollect, the substance of nearly two hours’ conversation, wherein much was said incidentally that would not be worth reporting, even if I could remember and reproduce it, and wherein others bore a part; but as President Young is the first minister of the Mormon Church, and bore the principal part in the conversation, I have reported his answers alone to my questions and observations. The others appeared, uniformly to defer to his views, and to acquiesce fully in his response and explanations. He spoke readily, not always with grammatical accuracy, but with no appearance of hesitation or reserve, and with no apparent desire to conceal anything, nor did he repel any of my questions as impertinent. He was very plainly dressed in thin summer clothing, and with no air of sanctimony or fanaticism. In appearance he is a portly, frank, good-natured, rather thick-set man of fifty-five, seeming to enjoy life, and be in no particular hurry to get to heaven. His associates are plain men, evidently born and reared to a life of labor, a looking as little like crafty hypocrites or swindlers as any body of men I ever met. The absence of cant or shuffle from their manner was marked and general, yet, I think I may fairly say that their Mormonism has not impoverished them — that they were generally poor men when they embraced it, and are now in very comfortable circumstances — as men averaging three and four wives apiece certainly need to be.

        If I hazard any criticisms on Mormonism generally, I reserve them for a separate letter, being determined to make this a fair and full expose of the doctrine and polity in the very words of its Prophet, so far as I can recall them. I do not believe President Young himself could present them in terms calculated to render them less obnoxious to the Gentile world than the above. But I have the right to add here, because I said it to the assembled chiefs at the close of the above colloquy, that the degradation (or, if you please, the restriction) of Woman to the single office of child-bearing and its accessories, is an inevitable consequence of the system here paramount. I have not observed a sign in the streets, an advertisement in the journals, of this Mormon metropolis, whereby a woman proposes to do anything whatever. No Mormon has ever cited to me his wife’s or any woman’s opinion on any subject; no Mormon woman has been introduced or has spoken to me; and, though I have been asked to visit Mormons in their houses, no one has spoken of his wife (or wives) desiring to see me, or his desiring me to make her (or their) acquaintance, or voluntarily indicated the existence of such a being or beings.

        I will not attempt to report our talk on this subject, because, unlike what I have above given, it assumed somewhat the character of a disputation, and I could hardly give it impartially; but one remark made by President Young I think I can give accurately, and it may serve as a sample of all that was offered on that side.

        It was in these words, I think exactly: “If I did not consider myself competent to transact a certain business without taking my wife’s or any woman’s counsel with regard to it, I think I ought to let that business alone.”

        The spirit with regard to Woman, of the entire Mormon, as of all other polygamic systems, is fairly displayed in this avowal. Let any such system become established and prevalent, and Woman will soon be confined to the harem, and her appearance on the street with unveiled face will be accounted immodest. I joyfully trust that the genius of the Nineteenth Century tends to a solution of the problem of Women’s sphere and destiny radically different from this.

            H.G.

    References

    References
    1 ‘Two Hours With Brigham Young’, September 17, 1859, Millennial Star – https://contentdm.lib.byu.edu/digital/collection/MStar/id/23441
  • Policy

    Policy

    Excerpts from the LDS Gospel Topic Essay, ‘Race and the Priesthood’:1

    “Church leaders believed that a revelation from God was needed to alter the policy, and they made ongoing efforts to understand what should be done.”

    Excerpt from ‘Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints’, August 17, 1949: 2

    “The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle.

    President Brigham Young said: “Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to.”

    President Wilford Woodruff made the following statement: “The day will come when all that race will be redeemed and possess all the blessings which we now have.”

    The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes.”

    References

    References
    1 Race and the Priesthood – https://www.churchofjesuschrist.org/study/manual/gospel-topics-essays/race-and-the-priesthood?lang=eng
    2 Ref. Letter from the First Presidency to Stewart Udall, Archive.org – https://archive.org/stream/StewartUdallConscienceOfAJackMormon/StuartUdall-OpenLetterOnRaceAndConsequencesOfConscience#page/n12/mode/1up
  • We will always teach truth #3

    We will always teach truth #3

    Excerpt from an address by Russell M. Nelson, September 17 2019: 1

    It is precisely because we do care deeply about all of God’s children that we proclaim His truth. We may not always tell people what they want to hear. Prophets are rarely popular. But we will always teach the truth!

    A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, September 21, 1856: 2

    “Before I sit down, I shall offer a proposition to the congregation; though I will first say a few words concerning our religion, our circumstances, and the circumstances of the brethren and people generally that inhabit these valleys, but more especially of these that have the privilege of assembling at this Tabernacle from Sabbath to Sabbath.

    If they will rightly consider their situation, they will believe for themselves that they are in a place, in a country, where they can be Saints as well as in any other place there is on the face of this earth.

    True, we hear some complaints from those who lose the spirit of their religion, who turn away from us. They think that this people will suffer here. I will give you my feelings upon the subject.

    There is not a hardship, there is not a disappointment, there is not a trial, there is not a hard time, that comes upon this people in this place, but that I am more thankful for than I am for full granaries.

    We have been hunting during the past twenty-six years, for a place where we could raise Saints, not merely wheat, and corn. Comparatively I care but little about the wheat and corn, though a little is very useful.

    It is true that this is a good country for fruits of some kinds; this soil produces as good peaches as can be raised on any soil, and also grapes, apples, and so on. But what of all that? The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel, and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings; and if he does not get rid of that spirit, the quicker he starts east for the States, or west for California, the better.

    If we could not raise any fruit, if we could not raise an ear of corn, I should be quite thankful if we could raise the oats and the peas, and make the oat bread and the pea broth, and live on them from year to year.

    I say hallelujah, this is a first-rate place to raise Saints. Let the people complain of hard times, complain of their poverty, their poor fare and their hard labor; that wood is scarce, that we have to go far for it, and have to toil so hard to raise our grain; that we lose our stock upon the prairie, that a cow is gone today, and an ox was lost last year; that if we turn out our cattle they will stray off, and we shall see them no more.

    How would you feel were you in a country where you could not raise stock, except you provided comfortable shelter and an abundance of fodder for them all?

    In the country where I was brought up, could you turn out a calf in the fall and have it live through the winter? There never was such a thing done, to my knowledge; and no man ever thought of such a thing as wintering a calf, unless he had a shelter prepared for it almost as warm as the rooms for the children.

    I mention these things for the benefit of those here today, if any, who think that this is not a good country, and who do not really know whether they wish to stay, or whether we are right or wrong, or whether “Mormonism” is true or false.

    I would advise those persons to repent of their sins forthwith, and to try with all their might to get the spirit of their religion upon them, and if they cannot do that, to take their own course and go where their hearts desire, for doubtless there is some place where you would wish to go.

    Those that have the Gospel, who enjoy the Spirit of their religion, lie down in peace, and wake up full of rejoicing, full of peace, of glory, of faith and thanksgiving; this is the case with all who are full of good works.

    We need a reformation in the midst of this people; we need a thorough reform, for I know that very many are in a dozy condition with regard to their religion; I know this as well as I should if you were now to doze and go to sleep before my eyes.

    You are losing the spirit of the Gospel, is there any cause for it? No, only that which there is in the world. You have the weakness of human nature to contend with, and you suffer that weakness to decoy you away from the truth, to the side of the adversary; but now it is time to awake, before the time of burning.

    Whether the time of burning will be this week, or the next, or next year, I do not know that I care; and I do not know that I would ask, if I was sure the Lord would tell me. But I tell you that which I do know, and that is sufficient.

    I do know that the trying day will soon come to you and to me; and ere long we will have to lay down these tabernacles and go into the spirit world. And I do know that as we lie down, so judgment will find us, and that is scriptural; “as the tree falls, so it shall lie,” or, in other words, as death leaves us so judgment will find us.

    I will explain how judgment will be laid to the line. If we all live to the age of man the end thereof will soon be here, and that will burn enough, without anything else; and the present is a day of trial, enough for you and me.

    We have got to be rightly prepared to go into the spirit world, in order to become kings. That is, so far as the power of Satan is concerned you and I have got to be free from his power, but we cannot be while we are in the flesh.

    Here we shall be perplexed and hunted by him; but when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us anymore, and this is enough for me to know.

    Whether the world is going to be burned up within a year, or within a thousand years, does not matter a groat to you and me. We have the words of eternal life, we have the privilege of obtaining glory, immortality, and eternal lives, now will you obtain these blessings?

    Will you spend your lives to obtain a seat in the kingdom of God, or will you lie down and sleep, and go down to hell?

    I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.

    I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.

    There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.

    I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.

    Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.

    They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.

    I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

    It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.

    It is our desire to be prepared for a celestial seat with our Father in heaven. It was observed by brother Grant that we have not seen God, that we cannot converse with Him; and it is true that men in their sins do not know much about God. When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion.

    When it was mentioned this morning about seeing God, about what kind of a being He was, and how we could see and measurably understand Him, I thought I would tell you. If we could see our heavenly Father, we should see a being similar to our earthly parent, with this difference, our Father in heaven is exalted and glorified. He has received His thrones, His principalities and powers, and He sits as a governor, as a monarch, and overrules kingdoms, thrones, and dominions that have been bequeathed to Him, and such as we anticipate receiving. While He was in the flesh, as we are, He was as we are. But it is now written of Him that our God is as a consuming fire, that He dwells in everlasting burnings, and this is why sin cannot be where He is.

    There are principles that will endure through all eternity, and no fire can obliterate them from existence. They are those principles that are pure, and fire is made typical use of to show the glory and purity of the gods, and of all perfect beings. God is the Father of our spirits; He begat them, and has sent them here to receive tabernacles, and to prove whether we will honor them. If we do, then our tabernacles will be exalted; but if we do not, we shall be destroyed; one of the two—dissolution or life. The second death will decompose all tabernacles over whom it gains the ascendancy; and this is the effect of the second death, the tabernacles go back to their native element.

    We are of the earth, earthy; and our Father is heavenly and pure. But we will be glorified and purified, if we obey our brethren and the teachings which are given.

    When you see celestial beings, you will see men and women, but you will see those beings clothed upon with robes of celestial purity. We cannot bear the presence of our Father now; and we are placed at a distance to prove whether we will honor these tabernacles, whether we will be obedient and prepare ourselves to live in the glory of the light, privileges, and blessings of celestial beings. We could not have the glory and the light without first knowing the contrast. Do you comprehend that we could have no exaltation, without first learning by contrast?

    When you are prepared to see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him, as you would your fathers and friends that have been dead for a score of years, you will be so glad and joyful. Would you not rejoice? When you are qualified and purified, so that you can endure the glory of eternity, so that you can see your Father, and your friends who have gone behind the veil, you will fall upon their necks and kiss them, as we do an earthly friend that has been long absent from us, and that we have been anxiously desiring to see. This is the people that are and will be permitted to enjoy the society of those happy and exalted beings.

    Now for my proposition; it is more particularly for my sisters, as it is frequently happening that women say they are unhappy. Men will say, “My wife, though a most excellent woman, has not seen a happy day since I took my second wife;” “No, not a happy day for a year,” says one; and another has not seen a happy day for five years. It is said that women are tied down and abused: that they are misused and have not the liberty they ought to have; that many of them are wading through a perfect flood of tears, because of the conduct of some men, together with their own folly.

    I wish my own women to understand that what I am going to say is for them as well as others, and I want those who are here to tell their sisters, yes, all the women of this community, and then write it back to the States, and do as you please with it. I am going to give you from this time to the 6th day of October next, for reflection, that you may determine whether you wish to stay with your husbands or not, and then I am going to set every woman at liberty and say to them, Now go your way, my women with the rest, go your way. And my wives have got to do one of two things; either round up their shoulders to endure the afflictions of this world, and live their religion, or they may leave, for I will not have them about me. I will go into heaven alone, rather than have scratching and fighting around me. I will set all at liberty. “What, first wife too?” Yes, I will liberate you all.

    I know what my women will say; they will say, “You can have as many women as you please, Brigham.” But I want to go somewhere and do something to get rid of the whiners; I do not want them to receive a part of the truth and spurn the rest out of doors.

    I wish my women, and brother Kimball’s and brother Grant’s to leave, and every woman in this Territory, or else say in their hearts that they will embrace the Gospel—the whole of it. Tell the Gentiles that I will free every woman in this Territory at our next Conference. “What, the first wife too?” Yes, there shall not be one held in bondage, all shall be set free. And then let the father be the head of the family, the master of his own household; and let him treat them as an angel would treat them; and let the wives and the children say amen to what he says, and be subject to his dictates, instead of their dictating the man, instead of their trying to govern him.

    No doubt some are thinking, “I wish brother Brigham would say what would become of the children.” I will tell you what my feelings are; I will let my wives take the children, and I have property enough to support them, and can educate them, and then give them a good fortune, and I can take a fresh start.

    I do not desire to keep a particle of my property, except enough to protect me from a state of nudity. And I would say, wives you are welcome to the children, only do not teach them iniquity; for if you do, I will send an Elder, or come myself, to teach them the Gospel. You teach them life and salvation, or I will send Elders to instruct them.

    Let every man thus treat his wives, keeping raiment enough to clothe his body; and say to your wives, “Take all that I have and be set at liberty; but if you stay with me you shall comply with the law of God, and that too without any murmuring and whining. You must fulfil the law of God in every respect, and round up your shoulders to walk up to the mark without any grunting.”

    Now recollect that two weeks from tomorrow I am going to set you at liberty. But the first wife will say, “It is hard, for I have lived with my husband twenty years, or thirty, and have raised a family of children for him, and it is a great trial to me for him to have more women;” then I say it is time that you gave him up to other women who will bear children. If my wife had borne me all the children that she ever would bare, the celestial law would teach me to take young women that would have children.

    Do you understand this? I have told you many times that there are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can; hence if my women leave, I will go and search up others who will abide the celestial law, and let all I now have go where they please; though I will send the Gospel to them.

    This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.

    If the men of the world were right, or if they were anywhere near right, there might not be the necessity which there now is. But they are wholly given up to idolatry, and to all manner of wickedness.

    Do I think that my children will be damned? No, I do not, for I am going to fight the devil until I save them all; I have got my sword ready, and it is a two-edged one. I have not a fear about that, for I would almost be ashamed of my body if it would beget a child that would not abide the law of God, though I may have some unruly children.

    I am going to ask you a good many things, and to begin with I will ask, what is your prayer? Do you not ask for the righteous to increase, while the unrighteous shall decrease and dwindle away? Yes, that is the prayer of every person that prays at all. The Methodists pray for it, the Baptists pray for it, and the Church of England and all the reformers, the Shaking Quakers not excepted. And if the women belonging to this Church will turn Shaking Quakers, I think their sorrows will soon be at an end.

    Sisters, I am not joking, I do not throw out my proposition to banter your feelings, to see whether you will leave your husbands, all or any of you. But I do know that there is no cessation to the everlasting whining of many of the women in this Territory; I am satisfied that this is the case. And if the women will turn from the commandments of God and continue to despise the order of heaven, I will pray that the curse of the Almighty may be close to their heels, and that it may be following them all the day long. And those that enter into it and are faithful, I will promise them that they shall be queens in heaven, and rulers to all eternity.

    “But,” says one, “I want to have my paradise now.” And says another, “I did think I should be in paradise if I was sealed to brother Brigham, and I thought I should be happy when I became his wife, or brother Heber’s. I loved you so much, that I thought I was going to have a heaven right off, right here on the spot.”

    What a curious doctrine it is, that we are preparing to enjoy! The only heaven for you is that which you make yourselves. My heaven is here—[laying his hand upon his heart]. I carry it with me. When do I expect it in its perfection? When I come up in the resurrection; then I shall have it, and not till then.

    But now we have got to fight the good fight of faith, sword in hand, as much so as men have when they go to battle; and it is one continual warfare from morning to evening, with sword in hand. This is my duty, and this is my life.

    But the women come and say, “Really brother John, and brother William, I thought you were going to make a heaven for me,” and they get into trouble because a heaven is not made for them by the men, even though agency is upon women as well as upon men. True there is a curse upon the woman that is not upon the man, namely, that “her whole affections shall be towards her husband,” and what is the next? “He shall rule over you.”

    But how is it now? Your desire is to your husband, but you strive to rule over him, whereas the man should rule over you.

    Some may ask whether that is the case with me; go to my house and live, and then you will learn that I am very kind, but know how to rule.

    If I had only wise men to talk to, there would be no necessity for my saying what I am going to say. Many and many an Elder knows no better than to go home and abuse as good a woman as dwells upon this earth, because of what I have said this afternoon. Are you, who act in that way, fit to have a family? No, you are not, and never will be, until you get good common sense.

    Then you can go to work and magnify your callings; and you can do the best you know how; and on that ground I will promise you salvation, but upon no other principle.

    If I were talking to a people that understood themselves and the doctrine of the holy Gospel, there would be no necessity for saying this, because you would understand. But many have been (what shall I say? pardon me, brethren), henpecked so much, that they do not know the place of either man or woman; they abuse and rule a good woman with an iron hand. With them it is as Solomon said—“Bray a fool in a mortar among wheat, with a pestle, yet will not his foolishness depart from him.” You may talk to them about their duties, about what is required of them, and still they are fools, and will continue to be.

    Prepare yourselves for two weeks from tomorrow; and I will tell you now, that if you will tarry with your husbands, after I have set you free, you must bow down to it, and submit yourselves to the celestial law. You may go where you please, after two weeks from tomorrow; but, remember, that I will not hear any more of this whining.

    In the midst of all my harsh sayings, shall I say chastisements?—I am disposed, in my heart, to bless this people; and I do bless you, in the name of Jesus. Amen.”

    References

    References
    1 Russell M.Nelson, BYU Devotional, September 17 2019 – https://speeches.byu.edu/talks/russell-m-nelson/love-laws-god/
    2 Journal of Discourses vol. 4, pp. 51-57 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9596
  • We will always teach truth #1

    We will always teach truth #1

    Excerpt from an address by Russell M. Nelson, September 17 2019: 1

    It is precisely because we do care deeply about all of God’s children that we proclaim His truth. We may not always tell people what they want to hear. Prophets are rarely popular. But we will always teach the truth!

    Excerpt from ‘Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints’, August 17, 1949: 2

    “The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle.

    President Brigham Young said: “Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to.”

    President Wilford Woodruff made the following statement: “The day will come when all that race will be redeemed and possess all the blessings which we now have.”

    The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes.”

    References

    References
    1 Russell M.Nelson, BYU Devotional, September 17 2019 – https://speeches.byu.edu/talks/russell-m-nelson/love-laws-god/
    2 Letter from the First Presidency to Stewart Udall (referencing the letter) – https://archive.org/stream/StewartUdallConscienceOfAJackMormon/StuartUdall-OpenLetterOnRaceAndConsequencesOfConscience#page/n12/mode/1up
  • Paul vs Moroni

    Paul vs Moroni

    King James Bible passages in the Book of Mormon: 1

    When entire verses are verbatim or near verbatim copies (as is often the case), only the references to the corresponding scriptures are provided.

    1 Nephi (600-570 BC)
    1 Nephi 1:14 
    “…Great and marvelous are thy works, O Lord God Almighty!”    		 Revelation 15:3
    “Great and marvellous are thy works, Lord God Almighty”
    1 Nephi 2:16 “…the mysteries of God…” 1 Cor. 4:1 “…the mysteries of God…”
    1 Nephi 2:24 “…to stir them up in the ways of remembrance.” 2 Peter 1:13 “…to stir you up by putting you in remembrance…”
    1 Nephi 3:2 “…Behold I have dreamed a dream…” Judges 7:13 “Behold, I dreamed a dream…”
    1 Nephi 3:20 “…spoken by the mouth of all the holy prophets… since the world began…” Acts 3:21 “…spoken by the mouth of all his holy prophets since the world began.”
    1 Nephi 4:13 “…It is better that one man should perish than that a nation should dwindle and perish in unbelief.” John 11:50 “…it is expedient for us, that one man should die for the people, and that the whole nation perish not.”
    1 Nephi 5:8 “…Now I know of a surety that the Lord hath…” Acts 12:11 “…Now I know of a surety, that the LORD hath…”
    1 Nephi 5:18, 11:36, 14:11, 19:17, 22:28 “…all nations, kindreds, tongues, and people…” Revelation 14:6 “…to every nation, and kindred, and tongue, and people…”
    1 Nephi 6:5 “…those who are not of the world.” John 17:14 “…they are not of the world…”
    1 Nephi 7:8, 15:4 “…being grieved for the hardness of their hearts…” Mark 3:5 “…being grieved for the hardness of their hearts…”
    1 Nephi 10:8 “…go forth and cry in the wilderness: Prepare ye the way of the Lord, and make his paths straight…” John 1:23 “…I am the voice of one crying in the wilderness, Make straight the way of the Lord…”
    1 Nephi 10:8 “…there standeth one among you whom ye know not; and he is mightier than I, whose shoe’s latchet I am not worthy to unloose.” John 1:26-27 “…there standeth one among you, whom ye know not…whose shoe’s latchet I am not worthy to unloose.”
    1 Nephi 10:9 “…in Bethabara, beyond Jordan…” John 1:28 “…in Bethabara beyond Jordan…”
    1 Nephi 10:10 “…the Lamb of God, who should take away the sins of the world.” John 1:29 “…Behold the Lamb of God, which taketh away the sin of the world.”
    1 Nephi 10:18 “…he is the same yesterday, to-day, and forever…” Hebrews 13:8 “…Jesus Christ the same yesterday, and to day, and for ever.”
    1 Nephi 10:18 “…the way is prepared for all men from the foundation of the world…” Matthew 25:34 “…the kingdom prepared for you from the foundation of the world…”
    1 Nephi 11:7 “…bear record that it is the Son of God.” John 1:34 “…bare record that this is the Son of God.”
    1 Nephi 11:22 “…it is the love of God, which sheddeth itself abroad in the hearts…” Romans 5:5 “…the love of God is shed abroad in our hearts…”
    1 Nephi 11:35, 12:9, 13:41, 14:20, 24, 25, 27 “…the twelve apostles of the Lamb.” Revelation 21:14 “…the twelve apostles of the Lamb.”
    1 Nephi 12:2, 12:21, 14:15 “…wars, and rumors of wars…” Matthew 24:6 “…wars and rumours of wars…”
    1 Nephi 12:10 “…their garments are made white in his blood.” Revelation 7:14 “…their robes, and made them white in the blood of the Lamb.”
    1 Nephi 13:27 “…pervert the right ways of the Lord…” Acts 13:10 “…pervert the right ways of the Lord?”
    1 Nephi 13:42 “…the last shall be first, and the first shall be last.” Matthew 19:30 “…first shall be last; and the last shall be first.”
    1 Nephi 14:10 “…the mother of abominations; and she is the whore of all the earth.” Revelation 17:5 “…THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.”
    1 Nephi 14:11 “…the whore of all the earth, and she sat upon many waters…” Revelation 17:1 “…the great whore that sitteth upon many waters…”
    1 Nephi 15:15 “…the true vine…” John 15:1 “…I am the true vine…”
    1 Nephi 15:24 “…the fiery darts of the adversary…” Ephesians 6:16 “…the fiery darts of the wicked.”
    1 Nephi 15:30 “…ascendeth up unto God forever and ever…” Revelation 14:11 “…the smoke of their torment ascendeth up for ever and ever…”
    1 Nephi 16:2 “…lifted up at the last day…” John 6:40 “…I will raise him up at the last day.”
    1 Nephi 17:39 “He ruleth high in the heavens, for it is his throne, and this earth is his footstool.” Isaiah 66:1 “Thus saith the LORD, The heaven is my throne, and the earth is my footstool…”
    1 Nephi 17:55 “…honor thy father and thy mother, that thy days may be long in the land which the Lord thy God shall give thee.” Exodus 20:12 “Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.”
    1 Nephi 20:20, 21 Isaiah 48:20, 21
    1 Nephi 22:15 “For behold…the day soon cometh that all the proud and they who do wickedly shall be as stubble; and the day cometh that they must be burned.” Malachi 4:1 “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up…”
    1 Nephi 22:17 “…they shall be saved, even if it so be as by fire.” 1 Corinthians 3:15 “…but he himself shall be saved; yet so as by fire.”
    1 Nephi 22:18 “…blood, and fire, and vapor of smoke…” Acts 2:19 “…blood, and fire, and vapour of smoke…”
    1 Nephi 22:20 “…A prophet shall the Lord your God raise up unto you, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass that all those who will not hear that prophet shall be cut off from among the people.” Acts 3:22-23 “…A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.”
    1 Nephi 22:25 “…there shall be one fold and one shepherd…” John 10:16 “…there shall be one fold, and one shepherd.”
    1 Nephi 22:31 “…endure to the end, ye shall be saved…” Matthew 24:13 “…endure unto the end, the same shall be saved.”
    2 Nephi (588-545 BC)
    2 Nephi 2:4 “…the same, yesterday, today, and forever.” Hebrews 13:8 “…the same yesterday, and to day, and for ever.”
    2 Nephi 2:6 “…full of grace and truth.” John 1:14 “…full of grace and truth.”
    2 Nephi 2:9 “…the first-fruits unto God…” Revelation 14:4 “…the firstfruits unto God…”
    2 Nephi 4:17 “…O wretched man that I am!” Romans 7:24 “O wretched man that I am!”
    2 Nephi 4:18 “I am encompassed about, because of the temptations and the sins which do so easily beset me.” Hebrews 12:1 “…seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us…”
    2 Nephi 5:25 “…to stir them up in remembrance of me…” 2 Peter 1:13 “…to stir you up by putting you in remembrance…”
    2 Nephi 6:6, 16-18 Isaiah 49:22, 24-26
    2 Nephi 6:9 “…manifest himself unto them in the flesh…” 1 Timothy 3:16 “…God was manifest in the flesh…”
    2 Nephi 7 Isaiah 50
    2 Nephi 8 Isaiah 51-52
    2 Nephi 9:6 “…death hath passed upon all men…” Romans 5:12 “…death passed upon all men…”
    2 Nephi 9:7 “…this corruption could not put on incorruption.” 1 Corinthians 15:53 “…this corruptible must put on incorruption…”
    2 Nephi 9:12 “…death and hell must deliver up their dead…” Revelation 20:13“…death and hell delivered up the dead…”
    2 Nephi 9:15 “…must appear before the judgment-seat of the Holy One of Israel…” 2 Corinthians 5:10 “For we must all appear before the judgment seat of Christ…”
    2 Nephi 9:16 “…they who are righteous shall be righteous still, and they who are filthy shall be filthy still…” Revelation 22:11 “…he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still…”
    2 Nephi 9:18 “…endured the crosses of the world, and despised the shame…” Hebrews 12:2 “…endured the cross, despising the shame…”
    2 Nephi 9:18 “…inherit the kingdom of God, which was prepared for them from the foundation of the world…” Matthew 25:34 “…inherit the kingdom prepared for you from the foundation of the world…”
    2 Nephi 9:18 “…their joy shall be full…” John 15:11 “…that your joy might be full.”
    2 Nephi 9:30 “But wo unto the rich…” Luke 6:24 “But woe unto you that are rich!”
    2 Nephi 9:33 “Wo unto the uncircumcised of heart…” Acts 7:51 “…uncircumcised in heart…”
    2 Nephi 9:34, 36 “…shall be thrust down to hell.” Luke 10:15 “…shalt be thrust down to hell.”
    2 Nephi 9:39 “…to be carnally-minded is death, and to be spiritually-minded is life…” Romans 8:6 “…to be carnally minded is death; but to be spiritually minded is life…”
    2 Nephi 9:42 “…whoso knocketh, to him will he open…” Matthew 7:8 “…to him that knocketh it shall be opened.”
    2 Nephi 9:50, 51 Isaiah 55:1, 2
    2 Nephi 10:9 Isaiah 49:23
    2 Nephi 10:16 “…both Jew and Gentile, both bond and free, both male and female…” Galatians 3:28 “…neither Jew nor Greek, there is neither bond nor free, there is neither male nor female…”
    2 Nephi 10:16 “…they who are not for me are against me…” Matthew 12:30 “He that is not with me is against me…”
    2 Nephi 12 Isaiah 2
    2 Nephi 13 Isaiah 3
    2 Nephi 14 Isaiah 4
    2 Nephi 15 Isaiah 5
    2 Nephi 16 Isaiah 6
    2 Nephi 17 Isaiah 7
    2 Nephi 18 Isaiah 8
    2 Nephi 19 Isaiah 9
    2 Nephi 20 Isaiah 10
    2 Nephi 21 Isaiah 11
    2 Nephi 22 Isaiah 12
    2 Nephi 23 Isaiah 13
    2 Nephi 24 Isaiah 14
    2 Nephi 25:12 “…wars, and rumors of wars…” Matthew 24:6 “…wars and rumours of wars…”
    2 Nephi 25:12 “…the Only Begotten of the Father…” John 1:14 “…the only begotten of the Father…”
    2 Nephi 25:13 “…rise from the dead, with healing in his wings…” Malachi 4:2 “…arise with healing in his wings…”
    2 Nephi 25:20 “…there is none other name given under heaven…whereby man can be saved.” Acts 4:12 “…there is none other name under heaven given among men, whereby we must be saved.”
    2 Nephi 25:29 “..shall in nowise be cast out.” John 6:37 “…I will in no wise cast out.”
    2 Nephi 26:9 “…the Son of righteousness shall appear…” Malachi 4:2 “…shall the Sun of righteousness arise…”
    2 Nephi 26:11 “…the Spirit of the Lord will not always strive with man.” Genesis 6:3 “…My spirit shall not always strive with man…”
    2 Nephi 26:12 “…Jesus is the very Christ…” John 7:26 “…that this is the very Christ?”
    2 Nephi 26:13, 30:8 “…every nation, kindred, tongue, and people…” Revelation 14:6 “…to every nation, and kindred, and tongue, and people…”
    2 Nephi 26:16 “…shall speak unto them out of the ground, and their speech shall be low out of the dust, and their voice shall be as one that hath a familiar spirit…that he may whisper concerning them, even as it were out of the ground; and their speech shall whisper out of the dust.” Isaiah 29:4 “And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.”
    2 Nephi 26:25 “…buy milk and honey, without money and without price.” Isaiah 55:1 “…buy wine and milk without money and without price.”
    2 Nephi 26:30 “…except they should have charity they were nothing.” 1 Corinthians 13:2 “…and have not charity, I am nothing.”
    2 Nephi 26:33 “…bond and free, male and female…both Jew and Gentile.” Galatians 3:28 “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female…”
    2 Nephi 27:2 “…they shall be visited of the Lord of Hosts, with thunder and with earthquake, and with a great noise, and with storm, and with tempest, and with the flame of devouring fire.” Isaiah 29:6 “Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.”
    2 Nephi 27:4 “…stay yourselves and wonder, for ye shall cry out, and cry; yea, ye shall be drunken but not with wine, ye shall stagger but not with strong drink.” Isaiah 29:9 “Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.”
    2 Nephi 27:5 “For behold, the Lord hath poured out upon you the spirit of deep sleep. For behold, ye have closed your eyes, and ye have rejected the prophets; and your rulers, and the seers hath he covered…” Isaiah 29:10 “For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.”
    2 Nephi 27:15, 17 “…Read this, I pray thee…And the man shall say: I cannot bring the book, for it is sealed.” Isaiah 29:11 “…Read this, I pray thee: and he saith, I cannot; for it is sealed…”
    2 Nephi 27:19 “…deliver again the book and the words thereof to him that is not learned; and the man that is not learned shall say: I am not learned.” Isaiah 29:12 “And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.”
    2 Nephi 27:23 “…the same yesterday, today, and forever…” Hebrews 13:8 “…the same yesterday, and to day, and for ever.”
    2 Nephi 27:25-34  Isaiah 29:13-23
    2 Nephi 28:15 “…pervert the right way of the Lord…” Acts 13:10 “…wilt thou not cease to pervert the right ways of the Lord?”
    2 Nephi 28:15 “…they shall be thrust down to hell!” Luke 10:15 “And thou…shalt be thrust down to hell.”
    2 Nephi 28:23 “…even a lake of fire and brimstone, which is endless torment.” Revelation 20:10 “…into the lake of fire and brimstone…tormented day and night for ever and ever.”
    2 Nephi 28:30 “…line upon line, precept upon precept, here a little and there a little…” Isaiah 28:10 “For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:”
    2 Nephi 28:30 “…unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.” Matthew 13:12 “For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.”
    2 Nephi 29:9 “…the same yesterday, today, and forever…” Hebrews 13:8 “…the same yesterday, and to day, and for ever.”
    2 Nephi 29:11 “…out of the books which shall be written I will judge the world, every man according to their works…” Revelation 20:12 “…the dead were judged out of those things which were written in the books, according to their works.”
    2 Nephi 30:9 Isaiah 11:4
    2 Nephi 30:11-15 Isaiah 11:5-9
    2 Nephi 31:4 “…the Lamb of God, which should take away the sins of the world.” John 1:29 “…the Lamb of God, which taketh away the sin of the world.”
    2 Nephi 31:5 “…to fulfil all righteousness…” Matthew 3:15 “…to fulfil all righteousness…”
    2 Nephi 31:9 “…the straightness of the path, and the narrowness of the gate…” Matthew 7:14 “…strait is the gate, and narrow is the way…”
    2 Nephi 31:10 “…Follow thou me.” John 21:22 “…follow thou me.”
    2 Nephi 31:11 “…repent ye, and be baptized in the name of my Beloved Son.” Acts 2:38 “…Repent, and be baptized every one of you in the name of Jesus Christ…”
    2 Nephi 31:13 “…speak with the tongue of angels…” 1 Corinthians 13:1 “…I speak with the tongues of men and of angels…”
    2 Nephi 31:14 “…can speak with a new tongue…” Mark 16:17 “…they shall speak with new tongues…”
    2 Nephi 31:15 “…He that endureth to the end, the same shall be saved.” Matthew 24:13 “…he that shall endure unto the end, the same shall be saved.”
    2 Nephi 31:18 “…strait and narrow path which leads to eternal life…” Matthew 7:14 “…strait is the gate, and narrow is the way, which leadeth unto life…”
    2 Nephi 31:21 “…there is none other way nor name given under heaven whereby man can be saved…” Acts 4:12 “…for there is none other name under heaven given among men, whereby we must be saved.”
    2 Nephi 32:2 “…speak with the tongue of angels…” 1 Corinthians 13:1 “…speak with the tongues of men and of angels…”
    2 Nephi 32:9 “…pray always, and not faint…” Luke 18:1 “…always to pray, and not to faint…”
    2 Nephi 33:9 “…enter into the narrow gate, and walk in the strait path which leads to life…” Matthew 7:13, 14 “Enter ye in at the strait gate…Because strait is the gate, and narrow is the way, which leadeth unto life…”
    Jacob (544-421 BC)
    Jacob 3:11 “…that lake of fire and brimstone which is the second death.” Revelation 21:8 “…in the lake which burneth with fire and brimstone: which is the second death.”
    Jacob 5:42 “…these which have once brought forth good fruit…are good for nothing save it be to be hewn down and cast into the fire.” Matthew 3:10 “…every tree which bringeth not forth good fruit is hewn down, and cast into the fire.”
    Jacob 5:47 “…what could I have done more in my vineyard?” Isaiah 5:4 “What could have been done more to my vineyard…”
    Jacob 5:47 “…I have digged about it… and I have dunged it…” Luke 13:8 “…I shall dig about it, and dung it:”
    Jacob 5:49 “…they shall not cumber the ground…” Luke 13:7 “…why cumbereth it the ground?”
    Jacob 5:63 “…the last that they may be first, and that the first may be last…” Matthew 19:30 “…first shall be last; and the last shall be first.”
    Jacob 6:4 “…he stretches forth his hands unto them all the day long; and they are a stiffnecked and a gainsaying people;” Romans 10:21 “…All day long I have stretched forth my hands unto a disobedient and gainsaying people.”
    Jacob 6:6 “…today, if ye will hear his voice, harden not your hearts…” Hebrews 3:7, 8 “…To day if ye will hear his voice, Harden not your hearts…”
    Jacob 6:10 “…whose smoke ascendeth up forever and ever…endless torment.” Revelation 14:11 “And the smoke of their torment ascendeth up for ever and ever…”
    Jacob 6:11 “…enter in at the strait gate, and continue in the way which is narrow, until ye shall obtain eternal life.” Matthew 7:13, 14 “Enter ye in at the strait gate…narrow is the way, which leadeth unto life…”
    Enos (544-420 BC)
    Enos 1:1 “…in the nurture and admonition of the Lord…” Ephesians 6:4 “…in the nurture and admonition of the Lord.”
    Enos 1:8 “…thy faith hath made thee whole.” Matthew 9:22 “…thy faith hath made thee whole.”
    Enos 1:15 “…Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.” Matthew 21:22 “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”
    Enos 1:27 “…my mortal shall put on immortality…” 1 Corinthians 15:53 “…this mortal must put on immortality.”
    Enos 1:27 “…Come unto me, ye blessed…of my Father.” Matthew 25:34 “…Come, ye blessed of my Father…”
    Enos 1:27 “…there is a place prepared for you in the mansions of my Father.” John 14:2 “In my Father’s house are many mansions…I go to prepare a place for you.”
    Omni (361-130 BC)
    Omni 1:26 “…endure to the end…ye will be saved.” Matthew 24:13 “…endure unto the end, the same shall be saved.”
    Mosiah (130-91 BC)
    Mosiah 1:12 “…name that never shall be blotted out…” Revelation 3:5 “…I will not blot out his name out of the book of life…”
    Mosiah 1:17 “…to stir them up in remembrance…” 2 Peter 1:13 “…to stir you up by putting you in remembrance;”
    Mosiah 3:5 “…the Lord Omnipotent who reigneth…” Revelation 19:6 “…the Lord God omnipotent reigneth.”
    Mosiah 3:13 “…to every kindred, nation, and tongue…” Revelation 14:6 “…to every nation, and kindred, and tongue, and people…”
    Mosiah 3:17 “…there shall be no other name given nor any other way nor means whereby salvation can come…” Acts 4:12 “…salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
    Mosiah 3:18 “…become as little children…” Matthew 18:3 “…become as little children…”
    Mosiah 3:27 “…their torment is as a lake of fire and brimstone, whose flames are unquenchable, and whose smoke ascendeth up forever and ever.” Revelation 14:10, 11 “…he shall be tormented with fire and brimstone in the presence of the holy angels…And the smoke of their torment ascendeth up for ever and ever…”
    Mosiah 4:6 “…prepared from the foundation of the world…” Matthew 25:34 “…prepared for you from the foundation of the world…”
    Mosiah 4:9 “…believe that he is…” Hebrews 11:6 “…believe that he is…”
    Mosiah 5:8 “…There is no other name given whereby salvation cometh;” Acts 4:12 “…there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
    Mosiah 5:13 “…the thoughts and intents of his heart…” Hebrews 4:12 “…the thoughts and intents of the heart.”
    Mosiah 5:15 “…ye should be steadfast and immovable, always abounding in good works…” 1 Corinthians 15:58 “…be ye stedfast, unmoveable, always abounding in the work of the Lord…”
    Mosiah 5:15 “…the Lord God Omnipotent…” Revelation 19:6 “…the Lord God omnipotent…”
    Mosiah 6:3 “…to stir them up in remembrance…” 2 Peter 1:13 “…to stir you up by putting you in remembrance;”
    Mosiah 7:30 “…they shall reap the chaff thereof in the whirlwind…” Hosea 8:7 “…they have sown the wind, and they shall reap the whirlwind…”
    Mosiah 10:8 “…a leathern girdle about their loins.” Matthew 3:4 “…a leathern girdle about his loins…”
    Mosiah 12:21-24 Isaiah 52:7-10
    Mosiah 12:34-36 Exodus 20:2-4
    Mosiah 13:12-24 Exodus 20:4-17
    Mosiah 14:1-12 Isaiah 53:1-12
    Mosiah 15:14 “…who have brought good tidings of good, who have published salvation; and said unto Zion: Thy God reigneth!” Isaiah 52:7 “…him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”
    Mosiah 15:29-31 Isaiah 52:8-10
    Mosiah 16:2 “…the wicked be cast out…and weep, and wail, and gnash their teeth…” Matthew 22:13 “…cast him into outer darkness, there shall be weeping and gnashing of teeth.”
    Mosiah 16:3 “…that old serpent…” Revelation 20:2 “…that old serpent…”
    Mosiah 16:3 “…serpent that did beguile our first parents…” 2 Corinthians 11:3 “…the serpent beguiled Eve…”
    Mosiah 16:3 “…carnal, sensual, devilish…” James 3:15 “…earthly, sensual, devilish.”
    Mosiah 16:7 “…that death should have no sting…” 1 Corinthians 15:55 “O death, where is thy sting?”
    Mosiah 16:8 “…death is swallowed up in Christ.” 1 Corinthians 15:54 “…Death is swallowed up in victory.”
    Mosiah 16:9 “He is the light and the life of the world…” John 8:12 “…I am the light of the world…”
    Mosiah 16:10 “…this mortal shall put on immortality, and this corruption shall put on incorruption…” 1 Corinthians 15:53 “…this corruptible must put on incorruption, and this mortal must put on immortality.”
    Mosiah 16:11 “If they be good, to the resurrection of endless life and happiness; and if they be evil, to the resurrection of endless damnation…” John 5:29 “And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
    Mosiah 16:14 “…it is a shadow of those things which are to come…” Colossians 2:17 “Which are a shadow of things to come…”
    Mosiah 18:13 “…prepared from the foundation of the world.” Matthew 25:34 “…the kingdom prepared for you from the foundation of the world:”
    Mosiah 18:21 “…one faith and one baptism…” Ephesians 4:5 “…one faith, one baptism,”
    Mosiah 18:21 “…their hearts knit together in unity and in love…” Colossians 2:2 “That their hearts might be comforted, being knit together in love…”
    Mosiah 23:13 “…stand fast in this liberty wherewith ye have been made free…” Galatians 5:1 “Stand fast therefore in the liberty wherewith Christ hath made us free…”
    Mosiah 26:27 “And then I will confess unto them that I never knew them…” Matthew 7:23 “And then will I profess unto them, I never knew you…”
    Mosiah 26:27 “…depart into everlasting fire prepared for the devil and his angels.” Matthew 25:41 “…Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:”
    Mosiah 26:37 “…walking circumspectly…” Ephesians 5:15 “…walk circumspectly…”
    Mosiah 26:39 “…pray without ceasing, and to give thanks in all things.” 1 Thessalonians 5:17, 18 “Pray without ceasing.  In every thing give thanks…”
    Mosiah 27:29 “…the gall of bitterness and bonds of iniquity.” Acts 8:23 “…in the gall of bitterness, and in the bond of iniquity.”
    Mosiah 27:31 “…every knee shall bow, and every tongue confess…” Philippians 2:10, 11 “…at the name of Jesus every knee should bow…And that every tongue should confess…”
    Alma (91-53 BC)
    Alma 1:25 “…stand fast in the faith…” 1 Corinthians 16:13 “…stand fast in the faith…”
    Alma 1:25 “…they were steadfast and immovable…” 1 Corinthians 15:58 “…be ye stedfast, unmoveable…”
    Alma 4:19 “…to stir them up in remembrance…” 2 Peter 1:13 “…to stir you up by putting you in remembrance;”
    Alma 5:15 “…this corruption raised in incorruption…” 1 Corinthians 15:42 “It is sown in corruption; it is raised in incorruption:”
    Alma 5:24 “…sit down in the kingdom of God, with Abraham, with Isaac, and with Jacob…” Matthew 8:11 “…sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.”
    Alma 5:27 “…garments have been cleansed and made white through the blood of Christ…” Revelation 7:14 “…have washed their robes, and made them white in the blood of the Lamb.”
    Alma 5:50 “…Repent…for the kingdom of heaven is soon at hand…” Matthew 3:2 “…Repent ye: for the kingdom of heaven is at hand.”
    Alma 5:35 “…hewn down and cast into the fire…” Matthew 3:10 “…hewn down, and cast into the fire.”
    Alma 5:48 “…the Only Begotten of the Father, full of grace, and mercy, and truth.” John 1:14 “…the only begotten of the Father,) full of grace and truth.”
    Alma 9:26 “…the Only Begotten of the Father, full of grace, equity, and truth…” John 1:14 “…the only begotten of the Father,) full of grace and truth.”
    Alma 5:48 “…it is he that cometh to take away the sins of the world…” John 1:29 “…the Lamb of God, which taketh away the sin of the world.”
    Alma 5:48 “…believeth on his name.” John 1:12 “…believe on his name:”
    Alma 5:54 “…bring forth works which are meet for repentance—“ Matthew 3:8 “Bring forth therefore fruits meet for repentance:”
    Alma 12:15 “…bringeth forth fruit meet for repentance.” Matthew 3:8 “Bring forth therefore fruits meet for repentance:”
    Alma 5:57 “…come ye out from the wicked, and be ye separate, and touch not their unclean things…” 2 Corinthians 6:17 “…come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.”
    Alma 7:9 “…Repent ye…the kingdom of heaven is at hand…” Matthew 3:2 “…Repent ye: for the kingdom of heaven is at hand.”
    Alma 7:14 “…if ye are not born again ye cannot inherit the kingdom of heaven…” John 3:3 “…Except a man be born again, he cannot see the kingdom of God.”
    Alma 7:14 “…the Lamb of God, who taketh away the sins of the world…” John 1:29 “…the Lamb of God, which taketh away the sin of the world.”
    Alma 7:14 “…to cleanse from all unrighteousness.” 1 John 1:9 “…to cleanse us from all unrighteousness.”
    Alma 7:15 “…lay aside every sin, which easily doth beset you…” Hebrews 12:1 “…let us lay aside…the sin which doth so easily beset us…”
    Alma 7:20 “…neither doth he vary from that which he hath said; neither hath he a shadow of turning…” James 1:17 “…the Father of lights, with whom is no variableness, neither shadow of turning.”
    Alma 7:21 “…he who is filthy shall remain in his filthiness.” Revelation 22:11 “…he which is filthy, let him be filthy still…”
    Alma 7:24 “…see that ye have faith, hope, and charity…” 1 Corinthians 13:13 “…now abideth faith, hope, charity…”
    Alma 7:24 “…ye will always abound in good works.” 2 Corinthians 9:8 “…ye… may abound to every good work:”
    Alma 7:25 “…sit down with Abraham, Isaac, and Jacob…in the kingdom of heaven…” Matthew 8:11 “…sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.”
    Alma 9:20 “…every other nation, kindred, tongue, or people…” Revelation 14:6 “…every nation, and kindred, and tongue, and people,”
    Alma 37:4 “…every nation, kindred, tongue, and people…” Revelation 14:6 “…every nation, and kindred, and tongue, and people,”
    Alma 9:25 “…Repent ye, for the kingdom of heaven is nigh at hand;” Matthew 4:17 “…Repent: for the kingdom of heaven is at hand.”
    Alma 10:20 “…repent, for the kingdom of heaven is at hand.” Matthew 4:17 “…Repent: for the kingdom of heaven is at hand.”
    Alma 9:26 “…his glory; and his glory shall be the glory of the Only Begotten of the Father, full of grace, equity, and truth…” John 1:14 “…(and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
    Alma 10:17 “…O ye wicked and perverse generation…” Matthew 17:17 “…O faithless and perverse generation…”
    Alma 11:39 “…he is the beginning and the end, the first and the last;” Revelation 22:13 “…the beginning and the end, the first and the last.”
    Alma 12:8 “…resurrection of the dead…both the just and the unjust…” Acts 24:15 “…resurrection of the dead, both of the just and unjust.”
    Alma 12:16 “…a second death…” Revelation 20:14 “…the second death.”
    Alma 12:17 “…their torments shall be as a lake of fire and brimstone, whose flame ascendeth up forever and ever…” Revelation 14:10, 11 “…he shall be tormented with fire and brimstone…And the smoke of their torment ascendeth up for ever and ever…”
    Alma 12:27 “…it was appointed unto men that they must die; and after death, they must come to judgment…” Hebrews 9:27 “…it is appointed unto men once to die, but after this the judgment:”
    Alma 12:35 “…I swear in my wrath that he shall not enter into my rest.” Hebrews 3:11 “So I sware in my wrath, They shall not enter into my rest.)”
    Alma 13:9 “…priests forever, after the order of the Son…” Hebrews 5:6 “…Thou art a priest for ever after the order of Melchisedec.”
    Alma 13:9 “…full of grace, equity, and truth…” John 1:14 “…full of grace and truth.”
    Alma 13:13 “…bring forth fruit meet for repentance…” Matthew 3:8 “Bring forth therefore fruits meet for repentance:”
    Alma 13:15 “…this same Melchizedek to whom Abraham paid tithes…” Hebrews 7:1, 2 “…this Melchisedec…To whom also Abraham gave a tenth part of all…”
    Alma 13:20 “…the scriptures are before you; if ye will wrest them it shall be to your own destruction.” 2 Peter 3:16 “…they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.”
    Alma 13:22 “…glad tidings of great joy…among all his people…” Luke 2:10 “…good tidings of great joy, which shall be to all people.”
    Alma 13:28 “…watch and pray continually, that ye may not be tempted…” Matthew 26:41 “Watch and pray, that ye enter not into temptation…”
    Alma 13:28 “…tempted above that which ye can bear…” 1 Corinthians 10:13 “…tempted above that ye are able…to bear…”
    Alma 18:13 “…said unto him, Rabbanah, which is, being interpreted, powerful or great king…” John 1:38 “…said unto him, Rabbi, (which is to say, being interpreted, Master…”
    Alma 18:32 “…the thoughts and intents of the heart…” Hebrews 4:12 “…the thoughts and intents of the heart.”
    Alma 19:9 “…Believest thou this?…” John 11:26 “…Believest thou this?”
    Alma 19:10 “…there has not been such great faith among all the people of the Nephites.” Luke 7:9 “…I have not found so great faith, no, not in Israel.”
    Alma 21:6 “…except we repent we shall perish…” Luke 13:3 “…except ye repent, ye shall all likewise perish.”
    Alma 25:6 “…to be stirred up in remembrance…” 2 Peter 1:13 “…to stir you up by putting you in remembrance;”
    Alma 26:5 “…thrust in the sickle, and did reap…” Revelation 14:15 “…Thrust in thy sickle, and reap…”
    Alma 26:7 “…he will raise them up at the last day.” John 6:40 “…I will raise him up at the last day.”
    Alma 30:46 “…grieved because of the hardness of your heart…” Mark 3:5 “…being grieved for the hardness of their hearts…”
    Alma 31:11 “…they did pervert the ways of the Lord…” Acts 13:10 “…cease to pervert the right ways of the Lord?”
    Alma 31:17 “…the same yesterday, today, and forever…” Hebrews 13:8 “Jesus Christ the same yesterday, and to day, and for ever.”
    Alma 31:37 “…taking no thought for themselves what they should eat, or what they should drink, or what they should put on.” Matthew 6:25 “…Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on…”
    Alma 32:13 “…he that findeth mercy and endureth to the end the same shall be saved.” Matthew 24:13 “But he that shall endure unto the end, the same shall be saved.”
    Alma 32:21 “…if ye have faith ye hope for things which are not seen…” Hebrews 11:1 “…faith is the substance of things hoped for, the evidence of things not seen.”
    Alma 32:38 “…and when the heat of the sun cometh and scorcheth it, because it hath no root it withers away…” Matthew 13:6 “And when the sun was up, they were scorched; and because they had no root, they withered away.”
    Alma 32:41 “…springing up unto everlasting life.” John 4:14 “…springing up into everlasting life.”
    Alma 34:13 “…yea, it shall be all fulfilled, every jot and tittle…” Matthew 5:18 “…one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”
    Alma 34:29 “…cast out, (it being of no worth) and is trodden under foot of men.” Matthew 5:13 “…good for nothing, but to be cast out, and to be trodden under foot of men.”
    Alma 34:38 “…worship God…in spirit and in truth…” John 4:24 “God is a Spirit: and they that worship him must worship him in spirit and in truth.”
    Alma 36:18 “…who am in the gall of bitterness…” Acts 8:23 “…thou art in the gall of bitterness…”
    Alma 37:15 “…delivered up unto Satan, that he may sift you as chaff before the wind.” Luke 22:31 “…Satan hath desired to have you, that he may sift you as wheat:”
    Alma 37:34 “…be meek and lowly in heart; for such shall find rest to their souls.” Matthew 11:29 “…I am meek and lowly in heart: and ye shall find rest unto your souls.”
    Alma 38:9 “…he is the life and the light of the world…” John 1:4 “In him was life; and the life was the light of men.”
    Alma 39:9 “…the lusts of your eyes…” 1 John 2:16 “…the lust of the eyes…”
    Alma 40:2 “…this mortal does not put on immortality, this corruption does not put on incorruption…” 1 Corinthians 15:53 “…this corruptible must put on incorruption, and this mortal must put on immortality.”
    Alma 41:4 “…mortality raised to immortality, corruption to incorruption…” 1 Corinthians 15:53 “…this corruptible must put on incorruption, and this mortal must put on immortality.”
    Alma 40:13 “…cast out into outer darkness; there shall be weeping, and wailing, and gnashing of teeth…” Matthew 22:13 “…cast him into outer darkness, there shall be weeping and gnashing of teeth.”
    Alma 40:14 “…fearful looking for the fiery indignation…” Hebrews 10:27 “…fearful looking for of judgment and fiery indignation…”
    Alma 40:25 “…then shall the righteous shine forth…” Matthew 13:43 “Then shall the righteous shine forth…”
    Alma 41:11 “…are in the gall of bitterness and in the bonds of iniquity…” Acts 8:23 “…art in the gall of bitterness, and in the bond of iniquity.”
    Alma 41:11 “…without God in the world…” Ephesians 2:12 “…without God in the world:”
    Alma 42:2 Genesis 3:23, 24
    Alma 42:27 “…whosoever will come may come and partake of the waters of life freely…” Revelation 22:17 “…whosoever will, let him take the water of life freely.”
    Alma 43:10 “…worship God in spirit and in truth…” John 4:24 “…worship him in spirit and in truth.”
    Alma 58:40 “…stand fast in that liberty wherewith God has made them free…” Galatians 5:1 “Stand fast therefore in the liberty wherewith Christ hath made us free…”
    Helaman (52-1 BC)
    Helaman 3:29 “…the word of God, which is quick and powerful, which shall divide asunder…” Hebrews 4:12 “…the word of God is quick, and powerful…even to the dividing asunder of soul and spirit…”
    Helaman 3:30 “…at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob…” Matthew 8:11 “…shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.”
    Helaman 5:8 “…lay up for yourselves a treasure in heaven…” Matthew 6:20 “…lay up for yourselves treasures in heaven…”
    Helaman 5:32 “…Repent ye, repent ye, for the kingdom of heaven is at hand…” Matthew 3:2 “…Repent ye: for the kingdom of heaven is at hand.”
    Helaman 5:44 “…that joy which is unspeakable and full of glory.” 1 Peter 1:8 “…with joy unspeakable and full of glory:”
    Helaman 7:28 “…except ye repent ye shall perish…” Luke 13:3 “…except ye repent, ye shall all likewise perish.”
    Helaman 8:14 “…as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.” John 3:14 “…as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:”
    Helaman 8:25 “…laying up for yourselves treasures in heaven, where nothing doth corrupt…” Matthew 6:20 “…lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt…”
    Helaman 9:21 “…ye uncircumcised of heart, ye blind, and ye stiffnecked people…” Acts 7:51 “Ye stiffnecked and uncircumcised in heart and ears…”
    Helaman 10:7 “…whatsoever ye shall seal on earth shall be sealed in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven…” Matthew 16:19 “…whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.”
    Helaman 10:8 “…say unto this temple it shall be rent in twain…” Matthew 27:51 “…the veil of the temple was rent in twain…”
    Helaman 10:9 “…ye shall say unto this mountain…” Matthew 17:20 “…ye shall say unto this mountain…”
    Helaman 11:4 “…to stir them up in remembrance…” 2 Peter 1:13 “…to stir you up by putting you in remembrance;”
    Helaman 12:26 “…They that have done good shall have everlasting life; and they that have done evil shall have everlasting damnation…” John 5:29 “…they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
    Helaman 13:25 “…If our days had been in the days of our fathers of old, we would not have slain the prophets…” Matthew 23:30 “…If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”
    Helaman 13:29 “O ye wicked and ye perverse generation…” Matthew 17:17 “…O faithless and perverse generation…”
    Helaman 13:29 “…foolish and blind guides…” Matthew 23:16 “…ye blind guides…”
    Helaman 13:29 “…ye choose darkness rather than light?” John 3:19 “…men loved darkness rather than light…”
    Helaman 14:25 “And many graves shall be opened, and shall yield up many of their dead; and many saints shall appear unto many.” Matthew 27:52, 53 “And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.”
    Helaman 15:1 “…your houses shall be left unto you desolate.” Matthew 23:38 “…your house is left unto you desolate.”
    Helaman 15:2 “…wo unto them which are with child…” Matthew 24:19 “…woe unto them that are with child…”
    Helaman 15:5 “…and they do walk circumspectly…” Ephesians 5:15 “See then that ye walk circumspectly…”
    Helaman 16:14 “And angels did appear unto men, wise men, and did declare unto them glad tidings of great joy…” Luke 2:10 “And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy…”
    3 Nephi (1-35 AD)
    3 Nephi 1:13 “…the time is at hand…” Revelation 22:10 “…the time is at hand.”
    3 Nephi 1:25 “…that one jot or tittle should not pass away till it should all be fulfilled…” Matthew 5:18 “…one jot or one tittle shall in no wise pass from the law, till all be fulfilled.”
    3 Nephi 6:14 “…and steadfast, and immovable…” 1 Corinthians 15:58 “…be ye stedfast, unmoveable…”
    3 Nephi 7:8 “…like the dog to his vomit, or like the sow to her wallowing in the mire.” 2 Peter 2:22 “…The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.”
    3 Nephi 9:13 “…be converted, that I may heal you?” John 12:40 “…be converted, and I should heal them.”
    3 Nephi 9:15 “…I am in the Father, and the Father in me…” John 14:11 “…I am in the Father, and the Father in me…”
    3 Nephi 9:16 “I came unto my own, and my own received me not…” John 1:11 “He came unto his own, and his own received him not.”
    3 Nephi 9:17 “And as many as have received me, to them have I given to become the sons of God; and even so will I to as many as shall believe on my name…” John 1:12 “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:”
    3 Nephi 9:18 “I am the light and the life of the world…” John 8:12 “…I am the light of the world…”
    3 Nephi 9:18 “…I am Alpha and Omega, the beginning and the end.” Revelation 22:13 “I am Alpha and Omega, the beginning and the end, the first and the last.”
    3 Nephi 10:4 “…how oft have I gathered you as a hen gathereth her chickens under her wings…” Matthew 23:37 “…how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings…”
    3 Nephi 10:5 “…how oft would I have gathered you as a hen gathereth her chickens under her wings…how oft would I have gathered you as a hen gathereth her chickens…” Matthew 23:37 “…how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings…”
    3 Nephi 11:7 “Behold my Beloved Son, in whom I am well pleased…hear ye him.” Matthew 17:5 “…This is my beloved Son, in whom I am well pleased; hear ye him.”
    3 Nephi 11:11 “…I am the light and the life of the world…” John 8:12 “…I am the light of the world…”
    3 Nephi 11:25 “…baptize you in the name of the Father, and of the Son, and of the Holy Ghost…” Matthew 28:19 “…baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:”
    3 Nephi 11:27 “…the Father, and the Son, and the Holy Ghost are one…” 1 John 5:7 “…the Father, the Word, and the Holy Ghost: and these three are one.:”
    3 Nephi 11:27 “…I am in the Father, and the Father in me…” John 14:11 “…I am in the Father, and the Father in me…”
    3 Nephi 11:27 “…the Father and I are one.” John 10:30 “I and my Father are one.”
    3 Nephi 11:32 “…the Father commandeth all men, everywhere, to repent…” Acts 17:30 “…God…commandeth all men every where to repent:”
    3 Nephi 11:33 “…whoso believeth in me, and is baptized, the same shall be saved…” Mark 16:16 “He that believeth and is baptized shall be saved…”
    3 Nephi 11:34 “…whoso believeth not in me, and is not baptized, shall be damned.” Mark 16:16 “…but he that believeth not shall be damned.”
    3 Nephi 11:36 “…the Father, and I, and the Holy Ghost are one.” 1 John 5:7 “…the Father, the Word, and the Holy Ghost: and these three are one.:”
    3 Nephi 11:39 “…whoso buildeth upon this buildeth upon my rock, and the gates of hell shall not prevail against them.” Matthew 16:18 “…upon this rock I will build my church; and the gates of hell shall not prevail against it.”
    3 Nephi 12:1 “…baptize you with water…baptize you with fire and with the Holy Ghost…” Matthew 3:11 “…baptize you with water…baptize you with the Holy Ghost, and with fire:”
    3 Nephi 12:3-45 Matthew 5:3-45
    3 Nephi 12:47 “Old things are done away, and all things have become new.” 2 Corinthians 5:17 “…old things are passed away; behold, all things are become new.”
    3 Nephi 12:48 Matthew 5:48
    3 Nephi 13:1-34 Matthew 6:1-34
    3 Nephi 14:1-27 Matthew 7:1-27
    3 Nephi 15:1 “…him will I raise up at the last day.” John 6:44 “…I will raise him up at the last day.”
    3 Nephi 15:2 “…old things had passed away, and that all things had become new.” 2 Corinthians 5:17 “…old things are passed away; behold, all things are become new.”
    3 Nephi 15:9 “…endure to the end, and ye shall live…” Matthew 24:13 “…endure unto the end, the same shall be saved.”
    3 Nephi 15:17 “That other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.” John 10:16 “And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.”
    3 Nephi 16:15 “…salt that hath lost its savor, which is thenceforth good for nothing but to be cast out, and to be trodden under foot…” Matthew 5:13 “…the salt have lost his savour…it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”
    3 Nephi 16:18-20 Isaiah 52:8-10
    3 Nephi 18:13 “…built upon a sandy foundation; and when the rain descends, and the floods come, and the winds blow, and beat upon them, they shall fall…” Matthew 7:27 “…built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell…”
    3 Nephi 18:15 “…watch and pray always, lest ye be tempted…” Matthew 26:41 “Watch and pray, that ye enter not into temptation…”
    3 Nephi 18:18 “…watch and pray always lest ye enter into temptation…” Matthew 26:41 “Watch and pray, that ye enter not into temptation…”
    3 Nephi 18:18 “…Satan desireth to have you, that he may sift you as wheat.” Luke 22:31 “…Satan hath desired to have you, that he may sift you as wheat:”
    3 Nephi 18:29 “…whoso eateth and drinketh my flesh and blood unworthily eateth and drinketh damnation to his soul…” 1 Corinthians 11:29 “…he that eateth and drinketh unworthily, eateth and drinketh damnation to himself…”
    3 Nephi 18:35 “…it is expedient that I should go…” John 16:7 “…It is expedient for you that I go…”
    3 Nephi 19:23 “…I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one.” John 17:20-21 “Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us…”
    3 Nephi 19:29 “…I pray not for the world, but for those whom thou hast given me…that I may be glorified in them.” John 17:9, 10 “…I pray not for the world, but for them which thou hast given me…and I am glorified in them.”
    3 Nephi 20:16, 17 Micah 5:8, 9
    3 Nephi 20:18, 19 Micah 4:12
    3 Nephi 20:23-26 Acts 3:22-26
    3 Nephi 21:8 “…kings shall shut their mouths; for that which had not been told them shall they see; and that which they had not heard shall they consider.” Isaiah 52:15 “…kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.”
    3 Nephi 21:9 “…the Father work a work, which shall be a great and a marvelous work among them…” Isaiah 29:14 “…I will proceed to do a marvellous work among this people, even a marvellous work and a wonder…”
    3 Nephi 21:12-18 Micah 5:8-14
    3 Nephi 21:29 “…they  shall not go out in haste, nor go by flight, for I will go before them, saith the Father, and I will be their rearward.” Isaiah 52:12 “…ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.”
    3 Nephi 22:1-17 Isaiah 54:1-17
    3 Nephi 24:1-18 Malachi 3:1-18
    3 Nephi 25:1-6 Malachi 4:1-6
    3 Nephi 26:3 “…the elements should melt with fervent heat…” 2 Peter 3:12 “…the elements shall melt with fervent heat?”
    3 Nephi 26:3 “…and the earth should be wrapt together as a scroll…” Revelation 6:14 “…the heaven departed as a scroll when it is rolled together…”
    3 Nephi 26:3 “…the heavens and the earth should pass away;” Revelation 21:1 “…the first heaven and the first earth were passed away…”
    3 Nephi 26:4 “…all people, and all kindreds, and all nations and tongues…” Revelation 11:9 “…the people and kindreds and tongues and nations…”
    3 Nephi 26:4 “…stand before God, to be judged of their works…” Revelation 20:12 “…stand before God…judged…according to their works.”
    3 Nephi 26:5 “If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation…” John 5:29 “…they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”
    3 Nephi 26:18 “…and heard unspeakable things, which are not lawful to be written.” 2 Corinthians 12:4 “…and heard unspeakable words, which it is not lawful for a man to utter.”
    3 Nephi 26:19 “…they had all things common…” Acts 4:32 “…they had all things common.”
    3 Nephi 27:6 “…whoso…endureth to the end, the same shall be saved…” Matthew 24:13 “…he that shall endure unto the end, the same shall be saved.”
    3 Nephi 27:14 “…I had been lifted up upon the cross, that I might draw all men unto me…” John 12:32 “…I, if I be lifted up from the earth, will draw all men unto me.”
    3 Nephi 27:29 “…ask, and ye shall receive; knock, and it shall be opened unto you; for he that asketh, receiveth; and unto him that knocketh, it shall be opened.” Matthew 7:7-8 “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”
    3 Nephi 27:33 “…Enter ye in at the strait gate; for strait is the gate, and narrow is the way that leads to life, and few there be that find it; but wide is the gate, and broad the way which leads to death, and many there be that travel therein…” Matthew 7:13, 14 “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.”
    3 Nephi 27:33 “…the night cometh, wherein no man can work.” John 9:4 “…the night cometh, when no man can work.”
    3 Nephi 28:8 “…ye shall be changed in the twinkling of an eye from mortality to immortality…” 1 Corinthians 15:52-53 “…in the twinkling of an eye…we shall be changed…this mortal must put on immortality.”
    3 Nephi 28:10 “…the Father and I are one;” John 10:30 “I and my Father are one.”
    3 Nephi 28:13 “…caught up into heaven, and saw and heard unspeakable things.” 2 Corinthians 12:2,4 “…caught up to the third heaven…and heard unspeakable words…”
    3 Nephi 28:15 “…whether they were in the body or out of the body, they could not tell…” 2 Corinthians 12:3 “…whether in the body, or out of the body, I cannot tell…”
    3 Nephi 28:29 “…all nations, kindreds, tongues and people…” Revelation 14:6 “…every nation, and kindred, and tongue, and people,”
    3 Nephi 28:31 “…all people must surely stand before the judgment-seat of Christ;” 2 Corinthians 5:10 “…we must all appear before the judgment seat of Christ;”
    4 Nephi (36-321 AD)
    4 Nephi 1:3 “…they had all things common…” Acts 2:44 “…and had all things common;”
    4 Nephi 1:3 “…bond and free…” Galatians 3:28 “…neither bond nor free…”
    4 Nephi 1:3 “…partakers of the heavenly gift.” Hebrews 6:4 “…tasted of the heavenly gift, and were made partakers…”
    4 Nephi 1:30 “…were rent in twain…” Matthew 27:51 “…was rent in twain…”
    Mormon (322-421 AD)
    Mormon 3:15 “Vengeance is mine, and I will repay…” Romans 12:19 “…Vengeance is mine; I will repay…”
    Mormon 3:20 “…ye must all stand before the judgment-seat of Christ…and ye must stand to be judged of your works, whether they be good or evil;” 2 Corinthians 5:10 “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.”
    Mormon 6:21 “…mortal must put on immortality, and these bodies which are now moldering in corruption must soon become incorruptible…” 1 Corinthians 15:53 “…this corruptible must put on incorruption, and this mortal must put on immortality.”
    Mormon 6:21 “…ye must stand before the judgment-seat of Christ…” 2 Corinthians 5:10 “…we must all appear before the judgment seat of Christ…”
    Mormon 7:5 “…gained the victory over the grave; and also in him is the sting of death swallowed up.” 1 Corinthians 15:54, 55 “…Death is swallowed up in victory. O death, where is thy sting?”
    Mormon 7:8 “…repent, and be baptized in the name of Jesus…” Acts 2:38 “…Repent, and be baptized every one of you in the name of Jesus Christ…”
    Mormon 7:9 “…this is written for the intent that ye may believe that…” John 20:31 “…these are written, that ye might believe…”
    Mormon 8:20 “…saith the Lord, and vengeance is mine also, and I will repay.” Romans 12:19 “…Vengeance is mine; I will repay, saith the Lord.”
    Mormon 8:30 “And there shall also be heard of wars, rumors of wars, and earthquakes in divers places.” Matthew 24:6,7 “And ye shall hear of wars and rumours of wars… in divers places.”
    Mormon 8:31 “…in the gall of bitterness and in the bonds of iniquity.” Acts 8:23 “…in the gall of bitterness, and in the bond of iniquity.”
    Mormon 9:2 “…the elements shall melt with fervent heat…” 2 Peter 3:10 “…the elements shall melt with fervent heat…”
    Mormon 9:9 “…God is the same yesterday, today, and forever…” Hebrews 13:8 “Jesus Christ the same yesterday, and to day, and for ever.”
    Mormon 9:9 “…in him there is no variableness neither shadow of changing?” James 1:17 “…with whom is no variableness, neither shadow of turning.”
    Mormon 9:14 “…he that is filthy shall be filthy still; and he that is righteous shall be righteous still…” Revelation 22:11 “…he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still…”
    Mormon 9:22-24 Mark 16:15-18
    Mormon 9:27 “…work out your own salvation with fear and trembling…” Philippians 2:12 “…work out your own salvation with fear and trembling.”
    Mormon 9:29 “…endure to the end…” Matthew 24:13 “…endure unto the end…”
    Mormon 9:29 “…will in nowise be cast out.” John 6:37 “…will in no wise cast out.
    Ether (2200-600 BC)
    Ether 4:11 “…the manifestations of my Spirit…” 1 Corinthians 12:7 “…the manifestation of the Spirit…”
    Ether 4:18 “…he that believeth and is baptized shall be saved; but he that believeth not shall be damned…” Mark 16:16 “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
    Ether 4:18 “…and signs shall follow them that believe in my name.” Mark 16:17 “And these signs shall follow them that believe; In my name…”
    Ether 4:19 “…the kingdom prepared for him from the foundation of the world.” Matthew 25:34 “…the kingdom prepared for you from the foundation of the world…”
    Ether 12:4 “…an anchor to the souls of men, which would make them sure and steadfast…” Hebrews 6:19 “…an anchor of the soul, both sure and stedfast…”
    Ether 12:6 “…faith is things which are hoped for and not seen…” Hebrews 11:1 “…faith is the substance of things hoped for, the evidence of things not seen.”
    Ether 12:8 “…partakers of the heavenly gift…” Hebrews 6:4 “…tasted of the heavenly gift, and were made partakers…”
    Ether 12:11 “…God prepared a more excellent way…” 1 Corinthians 12:31 “…yet show I unto you a more excellent way.”
    Ether 12:35 “…and take away their talent…” Matthew 25:28 “Take therefore the talent from him…”
    Moroni (400-421 AD)
    Moroni 6:1 “…brought forth fruit meet that they were worthy…” Matthew 3:8 “Bring forth therefore fruits meet for repentance…”
    Moroni 6:2 “…a broken heart and a contrite spirit…” Psalms 51:17 “…a broken spirit: a broken and a contrite heart…”
    Moroni 6:4 “…Christ, who was the author and the finisher of their faith.” Hebrews 12:2 “…Jesus the author and finisher of our faith…”
    Moroni 6:7 “…their names were blotted out…” Revelation 3:5 “…I will not blot out his name…”
    Moroni 7:1 “…faith, hope, and charity…” 1 Corinthians 13:13 “…faith, hope, charity…”
    Moroni 7:6 “…it profiteth him nothing.” 1 Corinthians 13:3 “…it profiteth me nothing.”
    Moroni 7:7 “…it is not counted unto him for righteousness.” Romans 4:3 “…it was counted unto him for righteousness.”
    Moroni 7:16 “…the Spirit of Christ is given to every man, that he may know good from evil…” 1 Corinthians 12:7 “…the Spirit is given to every man to profit withal.”
    Moroni 7:17 “…no man to do good, no, not one…” Romans 3:12 “…none that doeth good, no, not one.”
    Moroni 7:18 “…with that same judgment which ye judge ye shall also be judged.” Matthew 7:2 “For with what judgment ye judge, ye shall be judged…”
    Moroni 7:26 “…Whatsoever thing ye shall ask the Father in my name…it shall be done unto you.” John 16:23 “…Whatsoever ye shall ask the Father in my name, he will give it you.”
    Moroni 7:26 “…Whatsoever thing ye shall ask…believing that ye shall receive…” Matthew 21:22 “…all things, whatsoever ye shall ask in prayer, believing, ye shall receive.”
    Moroni 7:34 “…Repent…and be baptized in my name…” Acts 2:38 “…Repent, and be baptized every one of you in the name of Jesus Christ…”
    Moroni 7:39 “…I judge better things of you…” Hebrews 6:9 “…we are persuaded better things of you…”
    Moroni 7:43 “…he shall be meek, and lowly of heart.” Matthew 11:29 “…I am meek and lowly in heart…”
    Moroni 7:44 “…if he have not charity he is nothing…” 1 Corinthians 13:2 “…and have not charity, I am nothing.”
    Moroni 7:45 “And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.” 1 Corinthians 13:4-6 “Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth;”
    Moroni 7:46 “…if ye have not charity, ye are nothing…” 1 Corinthians 13:2 “…and have not charity, I am nothing.”
    Moroni 7:46 “…charity never faileth…” 1 Corinthians 13:8 “Charity never faileth…”
    Moroni 7:46 “…charity, which is the greatest of all…” 1 Corinthians 13:13 “…the greatest of these is charity.”
    Moroni 7:48 “…love, which he hath bestowed upon all… that ye may become the sons of God…”” 1 John 3:1 “…what manner of love the Father hath bestowed upon us… that we should be called the sons of God…”
    Moroni 7:48 “…when he shall appear we shall be like him, for we shall see him as he is…” 1 John 3:2 “…when he shall appear, we shall be like him; for we shall see him as he is.”
    Moroni 7:48 “…that we may have this hope; that we may be purified even as he is pure.” 1 John 3:3 “…every man that hath this hope in him purifieth himself, even as he is pure.”
    Moroni 8:3 “…the name of his Holy Child, Jesus…” Acts 4:30 “…the name of thy holy child Jesus.”
    Moroni 8:8 “…the whole need no physician, but they that are sick…” Matthew 9:12 “…They that be whole need not a physician, but they that are sick…”
    Moroni 8:14 “…in the gall of bitterness and in the bonds of iniquity…” Acts 8:23 “…in the gall of bitterness, and in the bond of iniquity.”
    Moroni 8:16 “…them that shall 1pervert the ways of the Lord…” Acts 13:10 “…wilt thou not cease to pervert the right ways of the Lord?”
    Moroni 8:16 “…for they shall perish except they repent…” Luke 13:3 “…except ye repent, ye shall all likewise perish.”
    Moroni 8:16 “…perfect love casteth out all fear.” 1 John 4:18 “…but perfect love casteth out fear…”
    Moroni 9:6 “…the enemy of all righteousness…” Acts 13:10 “…thou enemy of all righteousness…”
    Moroni 9:22 “…they must perish except they repent…” Luke 13:3 “…except ye repent, ye shall all likewise perish.”
    Moroni 10:8 “…deny not the gifts of God, for they are many; and they come from the same God…” 1 Corinthians 12:4 “Now there are diversities of gifts, but the same Spirit.”
    Moroni 10:8 “…And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them.” 1 Corinthians 12:5-7 “And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal.”
    Moroni 10:9 “…to one is given by the Spirit of God, that he may teach the word of wisdom;” 1 Corinthians 12:8 “…to one is given by the Spirit the word of wisdom…”
    Moroni 10:10 “…to another, that he may teach the word of knowledge by the same Spirit;” 1 Corinthians 12:8 “…to another the word of knowledge by the same Spirit;”
    Moroni 10:11 “…to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit;” 1 Corinthians 12:9 “To another faith by the same Spirit; to another the gifts of healing by the same Spirit;”
    Moroni 10:12 “…to another, that he may work mighty miracles;” 1 Corinthians 12:10 “To another the working of miracles…”
    Moroni 10:13 “…to another, that he may prophesy…” 1 Corinthians 12:10 “…to another prophecy…”
    Moroni 10:14 “…to another, the beholding of angels and ministering spirits;” 1 Corinthians 12:10 “…to another discerning of spirits…”
    Moroni 10:15 “…to another, all kinds of tongues;” 1 Corinthians 12:10 “…to another divers kinds of tongues…”
    Moroni 10:16 “…to another, the interpretation of languages and of divers kinds of tongues.” 1 Corinthians 12:10 “…to another the interpretation of tongues.”
    Moroni 10:17 “…all these gifts come by the Spirit of Christ; and they come unto every man severally, according as he will.” 1 Corinthians 12:11 “…all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.”
    Moroni 10:19 “…he is the same yesterday, today, and forever…” Hebrews 13:8 “Jesus Christ the same yesterday, and to day, and for ever.”
    Moroni 10:20 “…there must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity.” 1 Corinthians 13:13 “And now abideth faith, hope, charity, these three…”
    Moroni 10:25 “…there shall be none that doeth good among you, no not one…” Romans 3:12 “…there is none that doeth good, no, not one.”
    Moroni 10:31 “…awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion…” Isaiah 52:1 “Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem…”
    Moroni 10:32 “…then is his grace sufficient for you, that by his grace ye may be perfect…” 2 Corinthians 12:9 “…My grace is sufficient for thee: for my strength is made perfect…”
    Moroni 10:34 “…the Eternal Judge of both quick and dead…” Acts 10:42 “…the Judge of quick and dead.”

    Further Study

    Book of Mormon Origins – https://www.bookofmormonorigins.com/

    References

    References
    1 KJV in the Book of Mormon — Case closed – https://kmabom.wordpress.com/kjv-in-the-book-of-mormon-case-closed/
  • Day of the Lamanites

    Day of the Lamanites

    Excerpt from an October 1960 General Conference Address by Spencer W. Kimball: 1

    “The work is unfolding, and blinded eyes begin to see, and scattered people begin to gather. I saw a striking contrast in the progress of the Indian people today as against that of only fifteen years ago. Truly the scales of darkness are falling from their eyes, and they are fast becoming a white and delightsome people.”

    “The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of the twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos; five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.

    At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl — sixteen — sitting between the dark father and mother, and it was evident she was several shades lighter than her parents — on the same reservation, in the same hogan, subject to the same sun and wind and weather. There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated. “

    References

    References
    1 Spencer W. Kimball, October 1960 General Conference – https://archive.org/details/conferencereport1960sa/page/n33
  • War in Heaven

    War in Heaven

    Excerpt from an April 1939 General Conference Address by Apostle George F. Richards: 1

    PUNISHMENT OF THOSE NOT VALIANT
    The negro is an unfortunate man. He has been given a black skin. But that is as nothing compared with that greater handicap that he is not permitted to receive the Priesthood and the ordinances of the temple, necessary to prepare men and women to enter into and enjoy a fulness of glory in the celestial kingdom.

    What is the reason for this condition, we ask, and I find it to my satisfaction to think that as spirit children of our Eternal Father they were not valiant in the fight. We are told that Michael and his angels fought, and we understand that we stood with Christ our Lord, on the platform, “Father, thy will be done, and the glory be thine forever.” I cannot conceive our Father consigning his children to a condition such as that of the negro race, if they had been valiant in the spirit world in that war in heaven. Neither could they have been a part of those who rebelled and were cast down, for the latter had not the privilege of tabernacling in the flesh. Somewhere along the line were these spirits, indifferent perhaps, and possibly neutral in the war. We have no definite knowledge concerning this. But I learn this lesson from it, brethren and sisters, and I believe we all should, that it does not pay in religious matters, matters that pertain to our eternal salvation, to be indifferent, neutral, or lukewarm.

    References

    References
    1 Apostle George F. Richards, October 1939, General Conference – https://archive.org/details/conferencereport1939a/page/n59
  • It Does Not Pay

    It Does Not Pay

    Excerpt from an October 1947 General Conference Address by Apostle George F. Richards: 1

    “PUNISHMENT OF THE WICKED

    We have many object lessons given us in the scriptures from which to profit. In the council in heaven, before the world was, two courses were placed before us; that proposed by the Firstborn, and the other by Lucifer; the one leading unto everlasting life, the other to everlasting disappointment. We had definitely decided before coming to earth which course to follow.

    The Negro race have been forbidden the priesthood, and the higher temple blessings, presumably because of their not having been valiant while in the spirit. It does not pay to be anything but valiant.”

    References

    References
    1 ‘Obedience, the Way of Exaltation’, October 1947 General Conference – https://archive.org/details/conferencereport1947sa/page/n0
  • Reason for Negroes

    Reason for Negroes

    Excerpt from a March 18, 1962 address by LDS Apostle Alvin R. Dyer: 1

    “I suppose, and you may often have heard missionaries say it, or have asked the question: “Why is a Negro a Negro?” And you have heard this answer: “They were neither hot nor cold, so the Lord made them Negroes.” This of course, is not true. The reason that spirits are born into Negro bodies is that those spirits rejected the Priesthood of God in the pre-existence. This is the reason why you have Negroes upon the earth.”

    References

    References
    1 For What Purpose, Alvin Dyer, March 18, 1962, Oslo Mission Conference – https://archive.org/details/ForWhatPurpose
  • Born with an Attraction

    Born with an Attraction

    A General Conference address (later published in a pamphlet titled ‘To Young Men Only’ 1 ) by Boyd K. Packer, October 2, 1976: 2

    “There are present in this priesthood session only brethren. I approach a subject that could not appropriately be discussed if there were others present. I have prayed fervently for inspiration as I speak to young men of Aaronic Priesthood age: to young men only.

    I wish to discuss a subject that fathers should discuss with their sons. Because some young men do not have fathers and because some fathers (and some bishops) do not know how to proceed, I approach a very personal subject, one that is important to every young man.

    You have been given a mortal body with which to experience earth life. Through it you will be tested. Your body is the instrument of your mind and the foundation of your character. It has within it powers which, if properly used, will contribute greatly to your exaltation. If you use this gift worthily, it will serve you throughout all eternity.

    Never be ashamed of your body. No two are just alike. Some young men worry because they think their body is not well proportioned. They think they are too short or too tall or too stout or too thin or too something else. Physical proportions need have little to do with success, particularly spiritual success. Be grateful for your body.

    Strive to keep it healthy through proper nourishment, rest, and exercise. Develop your body to full and useful capacity. Develop stamina and control. Take nothing into your body that would harm it. Do not use tobacco, alcohol, drugs, or any other harmful substance.

    A young man should learn to rule his body. Like his temper, he should keep it always under complete control. That sometimes is not easy to do.

    Within your body you have the power of creation. You will one day find a mate and desire greatly to express fully your love with her. The righteous expression of this physical love in marriage is approved of the Lord. She then may conceive and give birth to a boy or a girl, a baby of whom you will be the father.

    This is a very sacred power. The Lord has commanded that you use it only with one to whom you are legally and lawfully wedded. He has decreed serious penalties indeed for the misuse of it.

    This power begins early in life, with some when you are hardly in your teens. This has a purpose, for with this power come the attributes of manhood. You notice changes in your stature and in your voice; a beard and other masculine characteristics become part of your nature.

    Your feelings also change. This physical power will influence you emotionally and spiritually as well. It begins to shape and fit you to look, and feel, and to be what you need to be as a father. Ambition, courage, physical and emotional and spiritual strength become part of you because you are a man. You become very interested in young women –and want to be with them. This is as it should be.

    This power of creation affects your life several years before you should express if fully. You must always guard the power with wisdom. You must wait until the time of your marriage to use it.

    During that waiting, what do you do with these desires? My boy, you are to control them. You are forbidden to use them now in order that you may use them with worthiness and virtue and fullness of joy at the proper time in life.

    I wish to explain something that will help you understand your young manhood and help you develop self-control. When this power begins to form, it might be likened to having a little factory in your body, one designed to produce the product that can generate life.

    This little factory moves quietly into operation as a normal and expected pattern of growth and begins to produce the lifegiving substance. It will do so perhaps as long as you live. It works very slowly. That is the way it should be. For the most part, unless you tamper with it, you will hardly be aware that it is working at all.

    As you move closer to manhood, this little factory will sometimes produce an oversupply of this substance. The Lord has provided a way for that to be released. It will happen without any help or without any resistance from you. Perhaps, one night you will have a dream. In the course of it the release valve that controls the factory will open and release all that is excess.

    The factory and automatic release work on their own schedule. The Lord intended it to be that way. It is to regulate itself. This will not happen very often. You may go a longer period of time, and there will be no need for this to occur. When it does, you should not feel guilty. It is the nature of young manhood and is part of becoming a man.

    There is, however, something you should not do. Sometimes a young man does not understand. Perhaps he is encouraged by unwise or unworthy companions to tamper with that factory. He might fondle himself and open that release valve. This you shouldn’t do, for if you do that, the little factory will speed up. You will then be tempted again and again to release it. You can quickly be subjected to a habit, one that is not worthy, one that will leave you feeling depressed and feeling guilty. Resist that temptation. Do not be guilty of tampering or playing with this sacred power of creation. Keep it in reserve for the time when it can be righteously employed.

    One of you, perhaps, has not fully understood until now. Perhaps your father did not talk to you. You may already have been guilty of tampering with these powers. You may even have developed a habit. What do you do then?

    First, I want you to know this. If you are struggling with this temptation and perhaps you have not quite been able to resist, the Lord still loves you. It is not anything so wicked nor is it a transgression so great that the Lord would reject you because of it, but it can quickly lead to that kind of transgression. It is not pleasing to the Lord, nor is it pleasing to you. It does not make you feel worthy or clean.

    There are ways to conquer such a habit. First of all, you must leave that factory alone long enough for it to slow down. Resisting is not easy. It will take weeks, even months. But you can get the little factory slowed back to where it should be.

    I have other suggestions. The power to prevent such habits or to break them rests in your mind, not in your body. Don’t let that physical part of you take charge. Stay in control. Condition your body to do the will of your mind. To do this you must keep your mind on worthy thoughts. Divert your thoughts from things that lead you into mischief. Vigorous physical exercise helps young men in many ways. You are most vulnerable when you are idle or when you are discouraged. This is the time to be on guard.

    I know a way to keep your thoughts worthy. It has helped me, and I explained it to on one occasion in a general conference talk. Let me repeat it for you.

    Probably the greatest challenge to people of any age, particularly young people, and the most difficult thing you will face in mortal life is to learn to control your thoughts. As a man “thinketh in his heart, so is he.” (Proverbs 23:7.) One who can control his thoughts has conquered himself.

    When I was about ten years old, we lived in a home surrounded by an orchard. There never seemed to be enough water for the trees. The ditches, always fresh-plowed in the spring, would soon be filled with weeds. One day, in charge of the irrigating turn, I found myself in trouble. As the water moved down the rows choked with weeds, it would flood in every direction. I raced through the puddles trying to build up the breaks. As soon as I had one break patched up, there would be another.

    A neighbor came through the orchard. He watched for a moment and then with a few vigorous strokes of the shovel he cleared the ditch bottom and allowed the water to stay in its course. “You’ll have to make a place for it to go,” he said.

    I have come to know that thoughts, like water, will stay on course if we make a place for them to go. Otherwise, our thoughts follow the course of least resistance, always seeking the lower levels.

    I had been told a hundred times or more as I grew up, that thoughts must be controlled, but no one told me how. I want to tell you young people about one way you can learn to control your thoughts, and it has to do with music.

    The mind is like a stage. Except when we are asleep, the curtain is always up. There is always some act being performed on that stage. It may be a comedy, a tragedy, interesting or dull, good or bad; but always there is some act playing on the stage of the mind.

    Have you noticed that without any real intent on your part, in the middle of almost any performance, a shady little thought may creep in from the wings and attract your attention? These delinquent thoughts will try to upstage everybody. If you permit them to go on, all thoughts of any virtue will leave the stage. You will be left, because you consented to it, to the influence of unrighteous thoughts. If you yield to them, they will enact for you on the stage of your mind anything to the limits of your toleration. They may enact a theme of bitterness, jealousy, or hatred. It may be vulgar, immoral, even depraved. When they have the stage, if you let them, they will devise the most clever persuasion to hold your attention. They can make it interesting all right, even convince you that it is innocent –for they are but thoughts.

    What do you need to do at a time like that, when the stage of your mind is commandeered by the imps of unclean thinking, whether they be gray ones that seem almost clean or the filthy ones which leave no room for doubt? If you can control your thoughts, you can overcome habits, even degrading personal habits. If you can learn to master them, you will have a happy life.

    This is what I would teach you. Choose from among the sacred music of the Church a favorite hymn, one with words that are uplifting and music that is reverent, one that makes you feel something akin to inspiration. Go over it in your mind carefully. Memorize it. Even though you have had no musical training, you can think through a hymn.

    Now, use this hymn as the place for your thoughts to go. Make it your emergency channel. Whenever you find these shady actors have slipped from the sidelines of your thinking onto the stage of your mind, put on this record, as it were. As the music begins and the words form in your thoughts, the unworthy ones will slip shamefully away from your mind. Because it is uplifting and clean, the baser thoughts will disappear. For while virtue, by choice, will not associate with filth, evil cannot tolerate the presence of light.

    In due time you will find yourself, on occasion, humming the music inwardly. As you retrace your thoughts, you discover some influence from the world about you encouraged an unworthy thought to move on stage in your mind, and the music almost automatically began.

    Once you learn to clear the stage of your mind of unworthy thoughts, keep it busy with learning worthwhile things. Change your environment so that you have things about you that will inspire good and uplifting thoughts. Keep busy with things that are righteous.

    Another thing will help both to prevent and to overcome such habits. At times of special temptation skip a meal or two. We call that fasting, you know. It has a powerful effect upon you physically. It diverts some of that physical energy to more ordinary needs. It tapers desire and reduces the temptation. Fasting will help you greatly. In the scriptures, fasting and prayer are generally mentioned together. Prayer is a powerful instrument to bless young men. If a missionary, for instance, indulges in these unworthy practices, the Spirit of the Lord will leave him. When he is prayerful and will fast, the Spirit of the Lord sustains him. He soon develops a manly restraint and worthiness.

    Resist those temptations. Do not tamper with your body. If you have already, cease to do it–now. Put it away and overcome it. The signal of worthy manhood is self-control.

    This power is ordained for the begetting of life and as a binding tie in the marriage covenant. It is not to be misused. It is not to be used prematurely. It is to be known between husband and wife and in no other way. If you misuse it, you will be sorry.

    Now a warning! I am hesitant to even mention it, for it is not pleasant. It must be labeled as major transgression. But I will speak plainly. There are some circumstances in which young men may be tempted to handle one another, to have contact with one another physically in unusual ways. Latter-day Saint young men are not to do this.

    Sometimes this begins in a moment of idle foolishness, when boys are just playing around. But it is not foolishness. It is remarkably dangerous. Such practices, however tempting, are perversion. When a young man is finding his way into manhood, such experiences can misdirect his normal desires and pervert him not only physically but emotionally and spiritually as well.

    It was intended that we use this power only with our partner in marriage. I repeat, very plainly, physical mischief with another man is forbidden. It is forbidden by the Lord.

    There are some men who entice young men to join them in these immoral acts. If you are ever approached to participate in anything like that, it is time to vigorously resist.

    While I was in a mission on one occasion, a missionary said he had something to confess. I was very worried because he just could not get himself to tell me what he had done.

    After patient encouragement he finally blurted out, “I hit my companion.”

    “Oh, is that all,” I said in great relief.

    “But I floored him,” he said.

    After learning a little more, my response was “Well, thanks. Somebody had to do it, and it wouldn’t be well for a General Authority to solve the problem that way”

    I am not recommending that course to you, but I am not omitting it. You must protect yourself.

    There is a falsehood that some are born with an attraction to their own kind, with nothing they can do about it. They are just “that way” and can only yield to those desires. That is a malicious and destructive lie. While it is a convincing idea to some, it is of the devil. No one is locked into that kind of life. From our premortal life we were directed into a physical body. There is no mismatching of bodies and spirits. Boys are to become men –masculine, manly men –ultimately to become husbands and fathers. No one is predestined to a perverted use of these powers.

    Even those who have been drawn into wicked practices and are bound by almost unyielding habits can escape. If one of you seems trapped in that, escape. Go to your father or bishop, please. Your parents, your bishop, the servants of the Lord, the angels of heaven and the Lord himself will help redeem your from it.

    Young Latter-day Saint men, do not tamper with these powers, neither with yourself alone nor with one of your own kind. Never let anyone handle you or touch those very personal parts of your body which are an essential link in the ongoing of creation.

    Many in the world would, I’m sure, be amused by this counsel. Let them be amused. They live by another standard, a lower one. We live by the Lord’s standard and continue to teach it.

    It is normal and proper for a young man to become interested in young women, to begin to date, eventually to pair up. We encourage that, but be careful. Keep your relationships with young women pure and chaste. Reserve those life-giving powers for marriage.

    Then you can enter into the new and everlasting covenant. You and your sweetheart will be sealed together for time and for all eternity. These sacred life-giving powers will then be released for your use. They will become a binding tie in your marriage. Through them you will become a father.

    But for now, you prepare and follow the instruction in the scripture: “Be ye clean that bear the vessels of the Lord.”(D&C 133:5.)

    God bless you, our young brethren, as you strive to be clean. In doing so, you will please the Lord and his prophet, of whom I bear witness, in the name of Jesus Christ. Amen. [an error occurred while processing this directive]”

    References

  • I Floored Him

    I Floored Him

    A General Conference address (later published in a pamphlet titled ‘To Young Men Only’ 1 ) by Boyd K. Packer, October 2, 1976: 2

    “There are present in this priesthood session only brethren. I approach a subject that could not appropriately be discussed if there were others present. I have prayed fervently for inspiration as I speak to young men of Aaronic Priesthood age: to young men only.

    I wish to discuss a subject that fathers should discuss with their sons. Because some young men do not have fathers and because some fathers (and some bishops) do not know how to proceed, I approach a very personal subject, one that is important to every young man.

    You have been given a mortal body with which to experience earth life. Through it you will be tested. Your body is the instrument of your mind and the foundation of your character. It has within it powers which, if properly used, will contribute greatly to your exaltation. If you use this gift worthily, it will serve you throughout all eternity.

    Never be ashamed of your body. No two are just alike. Some young men worry because they think their body is not well proportioned. They think they are too short or too tall or too stout or too thin or too something else. Physical proportions need have little to do with success, particularly spiritual success. Be grateful for your body.

    Strive to keep it healthy through proper nourishment, rest, and exercise. Develop your body to full and useful capacity. Develop stamina and control. Take nothing into your body that would harm it. Do not use tobacco, alcohol, drugs, or any other harmful substance.

    A young man should learn to rule his body. Like his temper, he should keep it always under complete control. That sometimes is not easy to do.

    Within your body you have the power of creation. You will one day find a mate and desire greatly to express fully your love with her. The righteous expression of this physical love in marriage is approved of the Lord. She then may conceive and give birth to a boy or a girl, a baby of whom you will be the father.

    This is a very sacred power. The Lord has commanded that you use it only with one to whom you are legally and lawfully wedded. He has decreed serious penalties indeed for the misuse of it.

    This power begins early in life, with some when you are hardly in your teens. This has a purpose, for with this power come the attributes of manhood. You notice changes in your stature and in your voice; a beard and other masculine characteristics become part of your nature.

    Your feelings also change. This physical power will influence you emotionally and spiritually as well. It begins to shape and fit you to look, and feel, and to be what you need to be as a father. Ambition, courage, physical and emotional and spiritual strength become part of you because you are a man. You become very interested in young women –and want to be with them. This is as it should be.

    This power of creation affects your life several years before you should express if fully. You must always guard the power with wisdom. You must wait until the time of your marriage to use it.

    During that waiting, what do you do with these desires? My boy, you are to control them. You are forbidden to use them now in order that you may use them with worthiness and virtue and fullness of joy at the proper time in life.

    I wish to explain something that will help you understand your young manhood and help you develop self-control. When this power begins to form, it might be likened to having a little factory in your body, one designed to produce the product that can generate life.

    This little factory moves quietly into operation as a normal and expected pattern of growth and begins to produce the lifegiving substance. It will do so perhaps as long as you live. It works very slowly. That is the way it should be. For the most part, unless you tamper with it, you will hardly be aware that it is working at all.

    As you move closer to manhood, this little factory will sometimes produce an oversupply of this substance. The Lord has provided a way for that to be released. It will happen without any help or without any resistance from you. Perhaps, one night you will have a dream. In the course of it the release valve that controls the factory will open and release all that is excess.

    The factory and automatic release work on their own schedule. The Lord intended it to be that way. It is to regulate itself. This will not happen very often. You may go a longer period of time, and there will be no need for this to occur. When it does, you should not feel guilty. It is the nature of young manhood and is part of becoming a man.

    There is, however, something you should not do. Sometimes a young man does not understand. Perhaps he is encouraged by unwise or unworthy companions to tamper with that factory. He might fondle himself and open that release valve. This you shouldn’t do, for if you do that, the little factory will speed up. You will then be tempted again and again to release it. You can quickly be subjected to a habit, one that is not worthy, one that will leave you feeling depressed and feeling guilty. Resist that temptation. Do not be guilty of tampering or playing with this sacred power of creation. Keep it in reserve for the time when it can be righteously employed.

    One of you, perhaps, has not fully understood until now. Perhaps your father did not talk to you. You may already have been guilty of tampering with these powers. You may even have developed a habit. What do you do then?

    First, I want you to know this. If you are struggling with this temptation and perhaps you have not quite been able to resist, the Lord still loves you. It is not anything so wicked nor is it a transgression so great that the Lord would reject you because of it, but it can quickly lead to that kind of transgression. It is not pleasing to the Lord, nor is it pleasing to you. It does not make you feel worthy or clean.

    There are ways to conquer such a habit. First of all, you must leave that factory alone long enough for it to slow down. Resisting is not easy. It will take weeks, even months. But you can get the little factory slowed back to where it should be.

    I have other suggestions. The power to prevent such habits or to break them rests in your mind, not in your body. Don’t let that physical part of you take charge. Stay in control. Condition your body to do the will of your mind. To do this you must keep your mind on worthy thoughts. Divert your thoughts from things that lead you into mischief. Vigorous physical exercise helps young men in many ways. You are most vulnerable when you are idle or when you are discouraged. This is the time to be on guard.

    I know a way to keep your thoughts worthy. It has helped me, and I explained it to on one occasion in a general conference talk. Let me repeat it for you.

    Probably the greatest challenge to people of any age, particularly young people, and the most difficult thing you will face in mortal life is to learn to control your thoughts. As a man “thinketh in his heart, so is he.” (Proverbs 23:7.) One who can control his thoughts has conquered himself.

    When I was about ten years old, we lived in a home surrounded by an orchard. There never seemed to be enough water for the trees. The ditches, always fresh-plowed in the spring, would soon be filled with weeds. One day, in charge of the irrigating turn, I found myself in trouble. As the water moved down the rows choked with weeds, it would flood in every direction. I raced through the puddles trying to build up the breaks. As soon as I had one break patched up, there would be another.

    A neighbor came through the orchard. He watched for a moment and then with a few vigorous strokes of the shovel he cleared the ditch bottom and allowed the water to stay in its course. “You’ll have to make a place for it to go,” he said.

    I have come to know that thoughts, like water, will stay on course if we make a place for them to go. Otherwise, our thoughts follow the course of least resistance, always seeking the lower levels.

    I had been told a hundred times or more as I grew up, that thoughts must be controlled, but no one told me how. I want to tell you young people about one way you can learn to control your thoughts, and it has to do with music.

    The mind is like a stage. Except when we are asleep, the curtain is always up. There is always some act being performed on that stage. It may be a comedy, a tragedy, interesting or dull, good or bad; but always there is some act playing on the stage of the mind.

    Have you noticed that without any real intent on your part, in the middle of almost any performance, a shady little thought may creep in from the wings and attract your attention? These delinquent thoughts will try to upstage everybody. If you permit them to go on, all thoughts of any virtue will leave the stage. You will be left, because you consented to it, to the influence of unrighteous thoughts. If you yield to them, they will enact for you on the stage of your mind anything to the limits of your toleration. They may enact a theme of bitterness, jealousy, or hatred. It may be vulgar, immoral, even depraved. When they have the stage, if you let them, they will devise the most clever persuasion to hold your attention. They can make it interesting all right, even convince you that it is innocent –for they are but thoughts.

    What do you need to do at a time like that, when the stage of your mind is commandeered by the imps of unclean thinking, whether they be gray ones that seem almost clean or the filthy ones which leave no room for doubt? If you can control your thoughts, you can overcome habits, even degrading personal habits. If you can learn to master them, you will have a happy life.

    This is what I would teach you. Choose from among the sacred music of the Church a favorite hymn, one with words that are uplifting and music that is reverent, one that makes you feel something akin to inspiration. Go over it in your mind carefully. Memorize it. Even though you have had no musical training, you can think through a hymn.

    Now, use this hymn as the place for your thoughts to go. Make it your emergency channel. Whenever you find these shady actors have slipped from the sidelines of your thinking onto the stage of your mind, put on this record, as it were. As the music begins and the words form in your thoughts, the unworthy ones will slip shamefully away from your mind. Because it is uplifting and clean, the baser thoughts will disappear. For while virtue, by choice, will not associate with filth, evil cannot tolerate the presence of light.

    In due time you will find yourself, on occasion, humming the music inwardly. As you retrace your thoughts, you discover some influence from the world about you encouraged an unworthy thought to move on stage in your mind, and the music almost automatically began.

    Once you learn to clear the stage of your mind of unworthy thoughts, keep it busy with learning worthwhile things. Change your environment so that you have things about you that will inspire good and uplifting thoughts. Keep busy with things that are righteous.

    Another thing will help both to prevent and to overcome such habits. At times of special temptation skip a meal or two. We call that fasting, you know. It has a powerful effect upon you physically. It diverts some of that physical energy to more ordinary needs. It tapers desire and reduces the temptation. Fasting will help you greatly. In the scriptures, fasting and prayer are generally mentioned together. Prayer is a powerful instrument to bless young men. If a missionary, for instance, indulges in these unworthy practices, the Spirit of the Lord will leave him. When he is prayerful and will fast, the Spirit of the Lord sustains him. He soon develops a manly restraint and worthiness.

    Resist those temptations. Do not tamper with your body. If you have already, cease to do it–now. Put it away and overcome it. The signal of worthy manhood is self-control.

    This power is ordained for the begetting of life and as a binding tie in the marriage covenant. It is not to be misused. It is not to be used prematurely. It is to be known between husband and wife and in no other way. If you misuse it, you will be sorry.

    Now a warning! I am hesitant to even mention it, for it is not pleasant. It must be labeled as major transgression. But I will speak plainly. There are some circumstances in which young men may be tempted to handle one another, to have contact with one another physically in unusual ways. Latter-day Saint young men are not to do this.

    Sometimes this begins in a moment of idle foolishness, when boys are just playing around. But it is not foolishness. It is remarkably dangerous. Such practices, however tempting, are perversion. When a young man is finding his way into manhood, such experiences can misdirect his normal desires and pervert him not only physically but emotionally and spiritually as well.

    It was intended that we use this power only with our partner in marriage. I repeat, very plainly, physical mischief with another man is forbidden. It is forbidden by the Lord.

    There are some men who entice young men to join them in these immoral acts. If you are ever approached to participate in anything like that, it is time to vigorously resist.

    While I was in a mission on one occasion, a missionary said he had something to confess. I was very worried because he just could not get himself to tell me what he had done.

    After patient encouragement he finally blurted out, “I hit my companion.”

    “Oh, is that all,” I said in great relief.

    “But I floored him,” he said.

    After learning a little more, my response was “Well, thanks. Somebody had to do it, and it wouldn’t be well for a General Authority to solve the problem that way”

    I am not recommending that course to you, but I am not omitting it. You must protect yourself.

    There is a falsehood that some are born with an attraction to their own kind, with nothing they can do about it. They are just “that way” and can only yield to those desires. That is a malicious and destructive lie. While it is a convincing idea to some, it is of the devil. No one is locked into that kind of life. From our premortal life we were directed into a physical body. There is no mismatching of bodies and spirits. Boys are to become men –masculine, manly men –ultimately to become husbands and fathers. No one is predestined to a perverted use of these powers.

    Even those who have been drawn into wicked practices and are bound by almost unyielding habits can escape. If one of you seems trapped in that, escape. Go to your father or bishop, please. Your parents, your bishop, the servants of the Lord, the angels of heaven and the Lord himself will help redeem your from it.

    Young Latter-day Saint men, do not tamper with these powers, neither with yourself alone nor with one of your own kind. Never let anyone handle you or touch those very personal parts of your body which are an essential link in the ongoing of creation.

    Many in the world would, I’m sure, be amused by this counsel. Let them be amused. They live by another standard, a lower one. We live by the Lord’s standard and continue to teach it.

    It is normal and proper for a young man to become interested in young women, to begin to date, eventually to pair up. We encourage that, but be careful. Keep your relationships with young women pure and chaste. Reserve those life-giving powers for marriage.

    Then you can enter into the new and everlasting covenant. You and your sweetheart will be sealed together for time and for all eternity. These sacred life-giving powers will then be released for your use. They will become a binding tie in your marriage. Through them you will become a father.

    But for now, you prepare and follow the instruction in the scripture: “Be ye clean that bear the vessels of the Lord.”(D&C 133:5.)

    God bless you, our young brethren, as you strive to be clean. In doing so, you will please the Lord and his prophet, of whom I bear witness, in the name of Jesus Christ. Amen. [an error occurred while processing this directive]”

    References