Tag: Josiah Stowell

  • Discernment

    Discernment

    From the Salt lake Tribune via AP:1

    In this photo taken April 22, 1980, Mark W. Hofmann, left, and LDS Church leaders N. Eldon Tanner, Spencer W. Kimball, Marion G. Romney, Boyd K. Packer and Gordon B. Hinckley examine the Anthon transcript in Salt Lake City. Back in October 1985, when Hofmann killed two people with homemade pipe bombs in an attempt to divert attention from his double-dealing and dishonesty, the Utah-based church restricted access to its historic archives and promoted only a canonized — some would say narrow — view of the faith’s founding. No more. The Church of Jesus Christ of Latter-day Saints has opened its archives, posted thousands of documents online, produced groundbreaking research on its past and published a dozen recent essays on controversial historical developments.

    From the October 1980 Ensign, ‘Fraudulent Documents from Forger Mark Hofmann Noted’: 2

    As a result of the confession of convicted murderer and forger Mark William Hofmann, numerous historical documents are now known to be forgeries.

    The announcements and texts of some of these documents were published in Church periodicals, and the documents have been used in good faith since 1980 in manuals and discussions by leaders, teachers, and members of the Church. The following documents and their fraudulent contents should not be used, even though they may have appeared in previous Church publications:

    The Charles Anthon transcript, purportedly reformed Egyptian characters copied by Joseph Smith from the Book of Mormon gold plates in 1828. (See Ensign, Jun. 1980, July 1980, Dec. 1983.)

    The Joseph Smith III blessing, falsely represented as a father’s blessing given by the Prophet Joseph Smith on 17 January 1844 to his son, Joseph Smith III, to the effect that this son was his appointed successor. (See Ensign, May 1981.)

    The Lucy Mack Smith letter of 23 January 1829, falsely said to have been written by Joseph Smith’s mother. It presents details that purportedly came from the 116 lost manuscript pages of the Book of Mormon, including the idea that Ishmael, whose daughters married the sons of Lehi and Sariah, was the brother of Sariah. (See Ensign, Oct. 1982, Dec. 1983.)

    The Martin Harris letter of 13 January 1873 to Walter Conrad, purportedly in the handwriting of Martin Harris’s son, Martin Harris, Jr., and signed by Martin Harris, who would have been eighty-nine years old at the time. This fraudulent text reaffirms the testimony of Martin Harris as one of the Three Witnesses to the Book of Mormon. (See Ensign, Nov. 1982, Dec. 1983.)

    The David Whitmer letter of 2 April 1873 to Walter Conrad, ostensibly written by another of the Three Witnesses to the Book of Mormon, fraudulently reaffirming David Whitmer’s testimony. (See Ensign, Dec. 1983.)

    Two pages of the original manuscript of the Book of Mormon, covering Helaman 14:20 to 15:12, as well as parts of Mosiah 2:6–7 and 2:17–18, ostensibly written by Oliver Cowdery as Joseph Smith dictated the translation. (See Ensign, Oct. 1983, Dec. 1983.)

    The E. B. Grandin contract of 17 August 1829, falsely purported to be a financial agreement between printer Egbert B. Grandin and Joseph Smith for the first printing of the Book of Mormon. (See Ensign, Dec. 1983.)

    A “Joseph Smith, Jr.” signature in a first-edition copy of the Book of Mormon. While the signature is a Mark Hofmann forgery, a Joseph Smith letter on virtue mentioned in the same news article was from another source and is considered authentic. (See Ensign, Sept. 1985.)

    The Martin Harris letter (popularly known as the white salamander letter), purportedly written in 1830 by Martin Harris to William W. Phelps. This letter contains a spurious account of problems encountered by Joseph Smith in obtaining the gold plates.

    The Josiah Stowell letter, purportedly written by Joseph Smith in 1825. It contains information indicating Joseph Smith was involved in folk magic. Before being labeled a forgery, this letter was believed to contain the earliest surviving handwriting of the Prophet.

    Mark Hofmann also claimed to be in the process of purchasing a collection of writings by William E. McLellin, one of the original members of the Council of the Twelve, who later apostatized and lost his membership in the Church, but who never recanted his testimony of the Book of Mormon. (See Ensign, Feb. 1986.) Although documents written by William E. McLellin may exist, Hofmann has confessed that his own professed “collection” does not.

    Hofmann was also the source of a widely circulated rumor concerning an early history by Oliver Cowdery purportedly owned by the Church. This nonexistent history falsely credits Joseph Smith’s brother Alvin with a role in obtaining the gold plates. (See the Church’s disclaimer in the Ensign, Dec. 1986; see also Ensign, Aug. 1987.)

    See also:

  • Sell the Copyright

    Sell the Copyright

    In 1829 Joseph Smith received a revelation to sell the copyrights of the Book of Mormon in Canada.  Ultimately the effort was unsuccessful.

    Revelation given to Joseph Smith regarding the sell of the Book of Mormon copyright, Joseph Smith Papers – 1829: 

    “A Revelation given to Oliver [Cowdery] Hyram [Hiram Page] Josiah [Stowell] & Joseph Knight given at Manchester Ontario C[ounty] New York Behold I the Lord am God I Created the Heavens & the Earth & all things that in them is wherefore they are mine & I sway my scepter over all the Earth & ye are in my hands to will & to do that I can deliver you o{ut} of evry difficulty & affliction according to your faith & dilligence & uprightness Before me & I have cov{◊enanted} with my Servent Joseph that earth nor Hell combined againsts him shall not take the Blessing out of his hands which I have prepared for him if he walketh uprightly before me neither the spiritual nor the temporal Blessing & Behold I also covenanted with those who have assisted him in my work that I will do unto them even the same Because they have done that which is pleasing in my sight (yea even all save it be one o{lnly}) Wherefore be dilligent in Securing the Copy right of my work upon all the face of the Earth of which is known by you unto my Servent Joseph & unto him whom he willeth accordinng as I shall command him that the faithful & the righteous may retain the temperal Blessing as well as the Spirit[u]al & also that my work be not destroyed by the workers of iniquity to the{rir} own distruction & damnation when they are fully ripe & now Behold I say unto you that I have covenanted & it Pleaseth me that Oliver Cowderey Joseph Knight Hyram Page & Josiah Stowel shall do my work in this thing yea even in securing the Copyright & they shall do it with an eye single to my Glory that it may be the means of bringing souls unto me Salvation through mine only Be{gotten} Behold I am God I have spoken it Wherefor I say unto you that ye shall go seeking me continually through mine only Be{tgotten} & if ye do this ye shall have my spirit to go with you & ye shall have an addition of all things which is expedient in me. amen & I grant unto my servent a privelige that he may sell a copyright through you speaking after the manner of men for the four Provinces if the People harden not their hearts against the enticeings of my spirit & my word for Behold it lieth in themselves to their condemnation {or} th{eir} salvation Behold my way is before you & the means I will prepare & the Blessing I hold in mine own hand & if ye are faithful I will pour out upon you even as much as ye are able to Bear & thus it shall be Behold I am the father & it is through mine o{nly} begotten which is Jesus Christ your Redeemer amen.”

    Letter from from Hiram Page to William McLellin, 1848:[footnote]Letter, Hiram Page to William McLellin, Fishingriver, Feb. 2, 1848; Community of Christ Archives, spelling and punctuation standardized by Eldon Watson[/footnote]

    Joseph heard that there was a chance to sell a copy right in Canada for any useful book that was used in the States. Joseph thought this would be a good opportunity to get a hand on a sum of money which was to be (after the expenses were taken out) for the exclusive benefit of the Smith family and was to be at the disposal of Joseph. Accordingly Oliver Cowdery, Joseph Knight, Hiram Page and Joseph Stoel were chosen (as I understand by revelation) to do the business; we were living from 30 to 100 miles apart. The necessary preparation was made (by them) in a sly manner so as to keep Martin Harris from drawing a share of the money. It was told me we were to go by revelation, but when we had assembled at Father Smiths, there was no revelation for us to go, but we were all anxious to get a revelation to go; and when it came we were to go to Kingston where we were to sell if they would not harden their hearts; but when we got there, there was no purchaser, neither were they authorized at Kingston to buy rights for the Provence; but little York was the place where such business had to be done. We were to get 8,000 dollars. We were treated with the best of respect by all we met with in Kingston – by the above we may learn how a revelation may be received and the person receiving it not be benefitted.” (Letter, Hiram Page to William McLellin, Fishingriver, Feb. 2, 1848; Community of Christ Archives, spelling and punctuation standardized by Eldon Watson)”

    David Whitmer, An Address to All Believers in Christ, 1887[footnote]David Whitmer, An Address to All Believers in Christ, 1887, p. 30-31:[/footnote]

    “Joseph looked into the hat in which he placed the stone, and received a revelation that some of the brethren should go to Toronto, Canada, and that they would sell the copyright of the Book of Mormon. Hiram Page and Oliver Cowdery went to Toronto on this mission, but they failed entirely to sell the copyright, returning without any money. Joseph was at my father’s house when they returned. I was there also, and am an eye witness to these facts. Jacob Whitmer and John Whitmer were also present when Hiram Page and Oliver Cowdery returned from Canada.”
    “Well, we were all in great trouble; and we asked Joseph how it was that he had received a revelation from the Lord for some brethren to go to Toronto and sell the copyright, and the brethren had utterly failed in their undertaking. Joseph did not know how it was, so he enquired of the Lord about it, and behold the following revelation came through the stone: “Some revelations are of God: some revelations are of men: and some revelations are of the devil.” So we see that the revelation to go to Toronto and sell the copyright was not of God, but was of the devil or of the heart of man.”


    Crash Course:
    Joseph Smith Papers, Revelation Book 1 
    The attempt to sell the Book of Mormon copyright 

  • Glasslooker

    Glasslooker

    Image: 1826 court bill for $2.68 in the trial of Joseph Smith Jr., identified as a ‘glasslooker’


    In the late winter of 1826, according to an early account, Peter Bridgeman, a nephew of the wife of Josiah Stowell, presented a written complaint against Joseph Smith at South Bainbridge, New York, which led to his arrest and trial as a “disorderly person and an imposter.” An anonymous writer claimed to have been given access to an account of court proceedings, which was published in Fraser’s Magazine during 1873. In it, Joseph Smith described his divination methods.[footnote] Fraser’s magazine, 1873   [/footnote]

    [Smith said] he had a certain stone which he had occasionally looked at to determine where hidden treasures in the bowels of the earth were; that he professed to tell in this manner where gold mines were a distance under ground, and had looked for Mr. Stowel several times, and had informed him where he could find these treasures, and Mr. Stowel had been engaged in digging for them. That at Palmyra he pretended to tell by looking at this stone where coined money was buried in Pennsylvania, and while at Palmyra had frequently ascertained in that way where lost property was of various kinds; that he had occasionally been in the habit of looking through this stone to find lost property for three years, but of late had pretty much given it up on account of its injuring his health, especially his eyes, making them sore; that he did not solicit business of this kind, and had always rather declined having anything to do with this business. […] And therefore the Court find the Defendant guilty. Costs: Warrant, 19c. Complaint upon oath, 25 1/2c. Seven witnesses, 87 1/2c. Recognisances, 25c. Mittimus, 19c. Recognisances of witnesses, 75c. Subpoena, 18c. – $2.68.

    This account has been corroborated by later discoveries, such as Justice Neely’s bill of costs which refers to Joseph Smith as “The Glass Looker,” (i.e. a diviner), discovered in 1971 by Wesley P. Walters.[footnote] Hill, Marvin S. (1972), “Joseph Smith and the 1826 Trial: New Evidence and New Difficulties”, BYU Studies, 12: 2  [/footnote] The total costs exactly matched the amount in Fraser’s Magazine.


    Crash Course:

    Joseph Smith and the criminal justice system – Wikipedia

    1826 Trial Testimonies – Rich Kelsey

    Locations of Joseph Smiths treasure hunting quests (Video) – Dan Vogel