Tag: Celestial

  • 2021 BYU University Conference

    2021 BYU University Conference

    3 August 2021, BYU University Conference 1

    The Second Half of the Second Century

    BYU Annual University Conference
    August 23, 2021
    By Elder Jeffrey R. Holland

    Someone once told me that the young speak of the future because they have no past, while the elderly speak of the past because they have no future. Although it damages that little aphorism, I come to you as the veritable Ancient of Days to speak of the future of BYU, but a future anchored in our distinctive past. If I have worded that right, it means I can talk about anything I want.

    I am grateful that the full university family is gathered today — faculty, staff, and administration. Regardless of your job description, I am going to speak to all of you as teachers because at BYU that is what all of us are. Thank you for being faithful role models in that regard.

    I can’t be certain, but I think that it was in the summer of 1948 when I had my first BYU experience. I would have been 7 years old. We were driving back to St. George from one of our rare trips to Salt Lake City. As we came down old highway 91, I saw high on the side of one of the hills a huge block “Y” — white and bold and beautiful.

    I don’t know how to explain that moment, but it was a true epiphany for a 7-year-old. If I had seen that “Y” on the drive up or any other time, I couldn’t remember it. But I saw it that day, and I believe it was a revelation from God. I somehow knew that bold letter meant something special and that it would one day play a significant role in my life. When I asked my mother what it meant, she said it was the emblem of a university. I thought about that for a moment then said quietly, “Well, it must be the greatest university in the world.”

    My chance to actually get on campus came in June 1952, four years after that first sighting. That summer I accompanied my parents to one of those early “Leadership Weeks,” a precursor to what is now the immensely popular “Education Week” held on campus. That means I came here for my first BYU experience 69 years ago with a preview of that four years earlier. If anyone in this audience has been coming to this campus longer than that, please come forward and give this talk. Otherwise, sit still and be patient. As Elizabeth Taylor said to her eight husbands, “I won’t be keeping you long.”

    My point, dear friends, is simply this: I have loved BYU for nearly three-fourths of a century. Only my service in and testimony of The Church of Jesus Christ of Latter-day Saints, including my marriage and the beautiful children it has given us, have affected me as profoundly as has my decision to attend Brigham Young University. In so testifying, I represent literally hundreds of thousands of other students who say the same thing.

    So, for legions of us over the years, I say: “Thank you for what you do. Thank you for classes taught and meals served and grounds so well kept. Thank you for office hours and lab experiments and testimonies shared — gifts given to little people like me so we could grow up to be big people like you. Thank you for choosing to be at BYU because your choice affected our choice and, like Mr. Frost’s poetic path, “that has made all the difference.”[1]

    I asked President Worthen for a sample of the good things that have been happening of late, and I was delighted at the sheaf of items he gave me — small type, single-spaced lines — everything from academic recognitions and scholarly rankings to athletic success and the reach of BYUtv. Karl G. Maeser would be as proud as I was.

    But Kevin and I both know those aren’t the real success stories of BYU. These are rather, as some say of ordinances in the Church, “outward signs of an inward grace.” The real successes at BYU are the personal experiences that thousands here have had, personal experiences difficult to document or categorize or list. Nevertheless, these are so powerful in their impact on the heart and mind that they have changed us forever.

    I run a risk in citing any examples beyond my own but let me mention just one or two.

    One of our colleagues seated here this morning speaks of his first semester, pre-mission enrollment in my friend Wilford Griggs’s History of Civilization class. But this was going to be civilization seen through a BYU lens. So as preambles to the course, Wilf had the students read President Spencer W. Kimball’s “Second Century Address”[2] and the first chapter of Hugh Nibley’s Approaching Zion.[3]

    Taken together, our very literate friend says these two readings “forged an indestructible union in my mind and heart between two soaring ideals — that of a consecrated university with that of a holy city. Zion, I came to believe, would be a city with a school [and I would add, a temple, creating] something of a celestial college town, or perhaps a college kingdom.”

    After his mission, our faculty friend returned to Provo where he fell under the soul-expanding spell of John Tanner, “the platonic ideal of a BYU professor — superbly qualified in every secular sense, totally committed to the kingdom, and absolutely effervescing with love for the Savior, His students, and His subject. He moved seamlessly from careful teacher analysis to powerful personal testimony. He knew scores of passages from Milton and other poets by heart, [yet] verses of scripture flowed, if anything, even more freely from the abundance of his consecrated heart: I was unfailingly edified by the passion of his teaching and the eloquence of his example.”[4]

    Why would such an one come to teach at BYU after a truly distinguished post-graduate experience that might well have taken him to virtually any university in America? Because, our colleague says, “In a coming day the citizens of Zion ‘shall come forth with songs of everlasting joy’ [Moses 7:53]. I hope,” he writes, “to help my students hear that chorus in the distance and to lend their own voices, in time, to its swelling refrain.”[5]

    Such are the experiences we hope to provide our students at BYU, though probably not always so poetically expressed. Then, imagine the pain that comes with a memo like this one I recently received. These are just a half-dozen lines from a two-page document:

    “You should know,” the writer says, “that some people in the extended community are feeling abandoned and betrayed by BYU. It seems that some professors (at least the vocal ones in the media) are supporting ideas that many of us feel are contradictory to gospel principles, making it appear to be about like any other university our sons and daughters could have attended. Several parents have said they no longer want to send their children here or donate to the school.

    “Please don’t think I’m opposed to people thinking differently about policies and ideas,” the writer continues. “I’m not. But I would hope that BYU professors would be bridging those gaps between faith and intellect and would be sending out students that are ready to do the same in loving, intelligent and articulate ways. Yet, I fear that some faculty are not supportive of the Church’s doctrines and policies and choose to criticize them publicly. There are consequences to this. After having served a full-time mission and marrying her husband in the temple, a friend of mine recently left the church. In her graduation statement on a social media post, she credited [such and such a BYU program and its faculty] with the radicalizing of her attitudes and the destruction of her faith.”[6]

    Fortunately, we don’t get many of those letters, but this one isn’t unique. Several of my colleagues get the same kind, with most of them ultimately being forwarded to poor President Worthen. Now, most of what happens on this campus is wonderful. That is why I began as I did, with my own undying love of this place. But every so often we need a reminder of the challenge we constantly face here.

    Here is what I said on this subject exactly 41 years ago almost to the day. I had been president for all of three weeks.

    I said then and I say now that if we are an extension of The Church of Jesus Christ of Latter-day Saints, taking a significant amount of sacred tithes and other precious human resources, all of which might well be expended in other worthy causes, surely our integrity demands that our lives be absolutely consistent with and characteristic of the restored gospel of Jesus Christ. At a university there will always be healthy debate regarding a whole syllabus full of issues. But until “we all come [to] the unity of the faith, and . . . [have grown to] the measure of the stature of the fulness of Christ,”[7] our next best achievement will be to stay in harmony with the Lord’s anointed, those whom He has designated to declare Church doctrine and to guide Brigham Young University as its trustees.[8]

    In 2014, seven years ago, then-Elder Russell M. Nelson came to campus in this same setting. His remarks were relatively brief, but tellingly he said:

    “With the Church growing more rapidly in the less prosperous countries, we . . . must conserve sacred funds more carefully than ever before.

    “At BYU we must ally ourselves even more closely with the work of our Heavenly Father. . . .

    “A college education for our people is a sacred responsibility, [but] it is not essential for eternal life.”[9]

    A statement like that gets my attention, particularly because just a short time later President Nelson chairs our Board, holds our purse strings, and has the final “yea” or “nay” on every proposal we make from a new research lab, to more undergrad study space, to approving a new pickup for the physical facilities staff! Russell M. Nelson is very, very good at listening to us. We who sit with him every day have learned the value of listening carefully to him.

    Three years later, 2017, Elder Dallin H. Oaks, not then but soon to be in the First Presidency where he would sit, only one chair — one heartbeat — away from the same position President Nelson now has, quoted our colleague Elder Neal A. Maxwell who had said:

    “In a way[,] [Latter-day Saint] scholars at BYU and elsewhere are a little bit like the builders of the temple in Nauvoo, who worked with a trowel in one hand and a musket in the other. Today scholars building the temple of learning must also pause on occasion to defend the kingdom. I personally think,” Elder Maxwell went on to say, “this is one of the reasons the Lord established and maintains this university. The dual role of builder and defender is unique and ongoing. I am grateful we have scholars today who can handle, as it were, both trowels and muskets.”[10]

    Then Elder Oaks said challengingly, “I would like to hear a little more musket fire from this temple of learning.”[11] He said this in a way that could have applied to a host of topics in various departments, but the one he specifically mentioned was the doctrine of the family and defending marriage as the union of a man and a woman. Little did he know that while many would hear his appeal, especially the School of Family Life who moved quickly and visibly to assist, some others fired their muskets all right, but unfortunately didn’t always aim at those hostile to the Church. A couple of stray rounds even went north of the point of the mountain!

    My beloved brothers and sisters, “a house divided against itself . . . cannot stand,”[12] and I will go to my grave pleading that this institution not only stands but stands unquestionably committed to its unique academic mission and to the Church that sponsors it. We hope it isn’t a surprise to you that your Trustees are not deaf or blind to the feelings that swirl around marriage and the whole same-sex topic on campus. I and many of my Brethren have spent more time and shed more tears on this subject than we could ever adequately convey to you this morning, or any morning. We have spent hours discussing what the doctrine of the Church can and cannot provide the individuals and families struggling over this difficult issue. So, it is with scar tissue of our own that we are trying to avoid — and hope all will try to avoid — language, symbols, and situations that are more divisive than unifying at the very time we want to show love for all of God’s children.

    If a student commandeers a graduation podium intended to represent everyone getting diplomas in order to announce his personal sexual orientation, what might another speaker feel free to announce the next year until eventually anything goes? What might commencement come to mean — or not mean — if we push individual license over institutional dignity for very long? Do we simply end up with more divisiveness in our culture than we already have — and we already have too much everywhere.

    In that spirit, let me go no farther before declaring unequivocally my love and that of my Brethren for those who live with this same-sex challenge and so much complexity that goes with it. Too often the world has been unkind, in many instances crushingly cruel, to these our brothers and sisters. Like many of you, we have spent hours with them, and wept and prayed and wept again in an effort to offer love and hope while keeping the gospel strong and the obedience to commandments evident in every individual life.

    But it will assist everyone in providing such help if things can be kept in some proportion and balance in the process. For example, we have to be careful that love and empathy do not get interpreted as condoning and advocacy, or that orthodoxy and loyalty to principle not be interpreted as unkindness or disloyalty to people. As near as I can tell, Christ never once withheld His love from anyone, but He also never once said to anyone, “Because I love you, you are exempt from keeping my commandments.” We are tasked with trying to strike that same sensitive, demanding balance in our lives.

    Musket fire? Yes, we will always need defenders of the faith, but “friendly fire” is a tragedy — and from time to time the Church, its leaders and some of our colleagues within the university community have taken such fire on this campus. And sometimes it isn’t friendly — wounding students and the parents of students who are confused about what so much recent flag-waving and parade-holding on this issue means. Beloved friends, this kind of confusion and conflict ought not to be. There are better ways to move toward crucially important goals in these very difficult matters — ways that show empathy and understanding for everyone while maintaining loyalty to prophetic leadership and devotion to revealed doctrine. My Brethren have made the case for the metaphor of musket fire, which I have endorsed yet again today. There will continue to be those who oppose our teachings and with that will continue the need to define, document, and defend the faith. But we do all look forward to the day when we can “beat our swords into plowshares, and [our] spears into pruning hooks,” and at least on this subject, “learn war [no] more.”[13] And while I have focused on this same-sex topic this morning more than I would have liked, I pray you will see it as emblematic of a lot of issues our students and community face in this complex, contemporary world of ours.

    But I digress! Back to the blessings of a school in Zion! Do you see the beautiful parallel between the unfolding of the Restoration and the prophetic development of BYU, notwithstanding that both will have critics along the way? Like the Church itself, BYU has grown in spiritual strength, in the number of people it reaches and serves, and in its unique place among other institutions of higher education. It has grown in national and international reputation. More and more of its faculty are distinguishing themselves and, even more importantly, so are more and more of its students.

    Reinforcing the fact that so many do understand exactly what that unfolding dream of BYU is, not long ago one of your number wrote to me this marvelous description of what he thought was the “call” to those who serve at BYU:

    “The Lord’s call [to those of us who serve at BYU] is a . . . call to create learning experiences of unprecedented depth, quality and impact. . . . As good as BYU is and has been, this is a call to do [better]. It is . . . a call to educate many more students, to more . . . effectively help them become true disciples of Jesus Christ, to prepare them to . . . lead in their families, in the Church, in their [professions, and] in a world filled with commotion. . . . But [answering this call] . . . cannot be [done successfully] without His . . . help . . . I believe,” the writer concludes,” that help will come according to the faith and obedience of the tremendously good people of BYU.”[14]

    I agree enthusiastically with such a sense of calling here and with that reference to and confidence in “the tremendously good people of BYU.”[15] Let me underscore that idea of such a call by returning to President Kimball’s “Second Century Address.”

    Our bright, budding new Commissioner of Education, Elder Clark Gilbert, is my traveling companion today. You may be certain that he loves this institution, his alma mater, deeply and brings to his assignment a reverence for its mission and message. As part of his introduction to you, I am asking Elder Gilbert to come on campus on any calendar he and President Worthen can work out, and whether those visits are formal or casual or both, I hope they can accomplish two things: First of all, I hope you will come to see quickly the remarkable strengths Elder Gilbert brings to his calling, even as he learns more about the flagship of his fleet and why our effort at a Church Educational System would be a failure without the health, success, and participation of BYU. Second, noting that we are just a few years short of halfway through those second hundred years of which President Kimball spoke, I think it would be fascinating to know if we are, in fact, making any headway on the challenges he laid before us and of which Elder David Bednar reminded the BYU Leadership team just a few weeks ago.

    When you look at President Kimball’s talk again, a copy of which will be distributed following this conference, may I ask you to pay particular attention to that sweet prophet’s effort to ask that we be unique. In his discourse, President Kimball used the word “unique” eight times, and “special” eight times. It seems clear to me in my 73 years of loving it that BYU will become an “educational Mt. Everest” only to the degree it embraces its uniqueness, its singularity.[16] We could mimic every other university in the world until we got a bloody nose in the effort and the world would still say, “BYU who?” No, we must have the will to stand alone, if necessary, being a university second to none in its role primarily as an undergraduate teaching institution that is unequivocally true to the gospel of the Lord Jesus Christ in the process. If at a future time that mission means foregoing some professional affiliations and certifications, then so be it. There may come a day when the price we are asked to pay for such association is simply too high, too inconsistent with who we are. No one wants it to come to that, but, if it does, we will pursue our own destiny, a “destiny [that] is not a matter of chance; [but largely] a matter of choice; . . . not a thing to be waited for, [but] a thing to be [envisioned and] achieved.”[17]

    “Mom, what is that big ‘Y’ on that mountain?”

    “It stands for the university here in Provo: Brigham Young University.”

    “Well, it must be the greatest university in the world.”

    And so for Jeff Holland, it is. To help you pursue that destiny in the only real way I know how to help, I leave an apostolic blessing on every one of you as you start another school year. In the name of the Lord Jesus Christ, and with gratitude for His holy priesthood, I bless you personally, bless the students who will come under your influence, and bless the university as a campus-wide endeavor. I bless you that profound personal faith will be your watchword and the unending blessings of personal rectitude will be your eternal reward. I bless your professional work that it will be admired by your peers, and I bless your devotion to gospel truths that it will be the saving grace in some student’s life. I bless your families that those you hope will be faithful in keeping their covenants will be saved at least in part because you have been faithful in keeping yours. Light conquers darkness. Truth triumphs against error. Goodness is victorious over evil in the end.

    I bless each one of you with every righteous desire of your heart and thank you for giving your love and loyalty to BYU. Please. From one who owes so much to this school and has loved her so deeply for so long, keep her not only standing but standing for what she uniquely and prophetically was meant to be. May the rest of higher education “see your good works, and glorify [our] Father which is in heaven.”[18] I pray, in the name of Jesus Christ, amen.

    [1] See Robert Frost, “The Road Not Taken,” Mountain Interval (New York: Henry Holt and Co., 1916), 9, Google Books, accessed Aug. 12, 2021.

    [2] Spencer W. Kimball, “Second Century Address,” BYU Studies Quarterly vol. 16, no. 4 (Oct. 1976): 455–457, accessed Aug. 12, 2021, available at https://scholarsarchive.byu.edu/byusq/vol16/iss4/2.

    [3] Hugh Nibley, “Our Glory or Our Condemnation,” Approaching Zion, vol. 9 of The Collected Works of Hugh Nibley, ed. by Don E. Norton(Salt Lake City: Deseret Book, 1989), 1–24.

    [4] Personal correspondence, August 1, 2021.

    [5] Personal correspondence, August 1, 2021. Scripture quoted is Moses 7:53.

    [6] Personal correspondence, June 10, 2021

    [7] Ephesians 4:13.

    [8] See Jeffrey R. Holland, “The Bond of Charity,” Annual University Conference, Aug. 26, 1980.

    [9] Russell M. Nelson, “Controlled Growth,” BYU Leadership Meeting, Aug. 25, 2014.

    [10] Neal A. Maxwell, “Blending Research and Revelation,” remarks at the BYU President’s Leadership Council meetings, 19 March 2004; quoted in Dallin H. Oaks, “Challenges to the Mission of Brigham Young University,” Commencement Address, Apr. 21, 2017.

    [11] Dallin H. Oaks, “It Hasn’t Been Easy,” BYU commencement address, Aug. 14, 2014, quoted in Dallin H. Oaks, “Challenges to the Mission of Brigham Young University,” BYU commencement address, April 2017.

    [12] Mark 3:25.

    [13] Isaiah 2:4.

    [14] Personal correspondence, June 21, 2021.

    [15] Ibid.

    [16] See Spencer W. Kimball, “Second Century Address,” BYU Studies Quarterly vol. 16, no. 4 (Oct. 1976): 455, accessed Aug. 12, 2021, available at https://scholarsarchive.byu.edu/byusq/vol16/iss4/2.

    [17] William Jennings Bryan, Speeches of William Jennings Bryan vol. 2 (New York: Funk and Wagnalls, Co., 1913), 11, Google Books, accessed Aug. 12, 2021.

    [18] Matthew 5:16; see also 3 Nephi 12:16.

    References

    References
    1 Elder Jeffrey R. Holland Urges BYU to Embrace Its Uniqueness, Stay True to the Savior – https://newsroom.churchofjesuschrist.org/article/elder-jeffrey-r-holland-2021-byu-university-conference#_edn11
  • Do Latter-day Saints believe that they will “get their own planet”?

    Do Latter-day Saints believe that they will “get their own planet”?

    Do Latter-day Saints believe that they will “get their own planet”?

    No. This idea is not taught in Latter-day Saint scripture, nor is it a doctrine of the Church. This misunderstanding stems from speculative comments unreflective of scriptural doctrine. Latter-day Saints believe that we are all sons and daughters of God and that all of us have the potential to grow during and after this life to become like our Heavenly Father (see Romans 8:16-17). The Church does not and has never purported to fully understand the specifics of Christ’s statement that “in my Father’s house are many mansions” (John 14:2).

    Frequently Asked Questions, Question 12: https://newsroom.churchofjesuschrist.org/article/frequently-asked-questions & https://www.churchofjesuschrist.org/study/liahona/2010/10/commonly-asked-questions?lang=eng

    To live in the highest part of the celestial kingdom is called exaltation* or eternal life. To be able to live in this part of the celestial kingdom, people must have been married in the temple and must have kept the sacred promises they made in the temple. They will receive everything our Father in Heaven has and will become like Him. They will even be able to have spirit children and make new worlds for them to live on, and do all the things our Father in Heaven has done

    Gospel Fundamentals, Chapter 36 “Eternal Life”, page 201: (see pdf version) https://www.churchofjesuschrist.org/bc/content/shared/content/english/pdf/language-materials/31129_eng.pdf
    Gospel Fundamentals, Chapter 36 “Eternal Life”, page 201.

  • Offspring

    Offspring

    Excerpt from the “Affidavit of Hyrum Smith, Times and Seasons 3 (1 Aug. 1842):870–72: 1

    “AFFIDAVIT OF HYRUM SMITH.

    On the seventeenth day of may, 1842, having been made acquainted with some of the conduct of John C. Bennett, which was given in testimony under oath before Alderman G[eorge] W. Harris, by several females, who testified that John C. Bennett endeavored to seduce them and accomplished his designs by saying it was right; that it was one of the mysteries of God, which was to be revealed when the people was strong enough in the faith to bear such mysteries—that it was perfectly right to have illicit intercourse with females, providing no one knew it but themselves, vehemently trying them from day to day, to yield to his passions, bringing witnesses of his own clan to testify that their was such revelations and such commandments, and that it was of God; also stating that he would be responsible for their sins, if their was any; and that he would give them medicine to produce abortions, providing they should become pregnant. One of these witnesses, a married woman that he attended upon in his professional capacity, whilst she was sick, stated that he made proposals to her of a similar nature; he told her that he wished her husband was dead, and that if he was dead he would marry her and clear out out with her; he also begged her permission to give him medicine to that effect; he did try to give him medicine, but he would not take it—on interogating her what she thought of such teaching, she replied, she was sick at the time, and had to be lifted in and out of her bed like a child. Many other acts as criminal were reported to me at the time. On becoming acquainted with these facts, I was determined to prosecute him, and bring him to justice.”

    Excerpt from Sarah Pratt quoted in Wyl, W[ilhem]. [pseud. for Wilhelm Ritter von Wymetal], Mormon Portraits, or the Truth about Mormon Leaders from 1830 to 1886, Joseph Smith the Prophet, His Family and His Friends: A Study Based on Fact and Documents (Salt Lake City: Tribune Printing and Publishing Co., 1886), 60–61. 2

    You hear often that Joseph had no polygamous offspring. The reason of this is very simple. Abortion was practiced on a large scale in Nauvoo. Dr. John C. Bennett, the evil genius of Joseph, brought this abomination into a scientific system. He showed to my husband and me the instruments with which he used to “operate for Joseph.” There was a house in Nauvoo, “right across the flat,” about a mile and a-half from the town, a kind of hospital. They sent the women there, when they showed signs of celestial consequences. Abortion was practiced regularly in this house.

    References

    References
    1 “Affidavit of Hyrum Smith, Times and Seasons 3 (1 Aug. 1842):870–72 – https://www.josephsmithpapers.org/paper-summary/times-and-seasons-1-august-1842/8
    2 Mormon Portraits, or the Truth about Mormon Leaders from 1830 to 1886 – https://archive.org/details/josephsmithproph01wyme
  • We will always teach truth #3

    We will always teach truth #3

    Excerpt from an address by Russell M. Nelson, September 17 2019: 1

    It is precisely because we do care deeply about all of God’s children that we proclaim His truth. We may not always tell people what they want to hear. Prophets are rarely popular. But we will always teach the truth!

    A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, September 21, 1856: 2

    “Before I sit down, I shall offer a proposition to the congregation; though I will first say a few words concerning our religion, our circumstances, and the circumstances of the brethren and people generally that inhabit these valleys, but more especially of these that have the privilege of assembling at this Tabernacle from Sabbath to Sabbath.

    If they will rightly consider their situation, they will believe for themselves that they are in a place, in a country, where they can be Saints as well as in any other place there is on the face of this earth.

    True, we hear some complaints from those who lose the spirit of their religion, who turn away from us. They think that this people will suffer here. I will give you my feelings upon the subject.

    There is not a hardship, there is not a disappointment, there is not a trial, there is not a hard time, that comes upon this people in this place, but that I am more thankful for than I am for full granaries.

    We have been hunting during the past twenty-six years, for a place where we could raise Saints, not merely wheat, and corn. Comparatively I care but little about the wheat and corn, though a little is very useful.

    It is true that this is a good country for fruits of some kinds; this soil produces as good peaches as can be raised on any soil, and also grapes, apples, and so on. But what of all that? The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel, and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings; and if he does not get rid of that spirit, the quicker he starts east for the States, or west for California, the better.

    If we could not raise any fruit, if we could not raise an ear of corn, I should be quite thankful if we could raise the oats and the peas, and make the oat bread and the pea broth, and live on them from year to year.

    I say hallelujah, this is a first-rate place to raise Saints. Let the people complain of hard times, complain of their poverty, their poor fare and their hard labor; that wood is scarce, that we have to go far for it, and have to toil so hard to raise our grain; that we lose our stock upon the prairie, that a cow is gone today, and an ox was lost last year; that if we turn out our cattle they will stray off, and we shall see them no more.

    How would you feel were you in a country where you could not raise stock, except you provided comfortable shelter and an abundance of fodder for them all?

    In the country where I was brought up, could you turn out a calf in the fall and have it live through the winter? There never was such a thing done, to my knowledge; and no man ever thought of such a thing as wintering a calf, unless he had a shelter prepared for it almost as warm as the rooms for the children.

    I mention these things for the benefit of those here today, if any, who think that this is not a good country, and who do not really know whether they wish to stay, or whether we are right or wrong, or whether “Mormonism” is true or false.

    I would advise those persons to repent of their sins forthwith, and to try with all their might to get the spirit of their religion upon them, and if they cannot do that, to take their own course and go where their hearts desire, for doubtless there is some place where you would wish to go.

    Those that have the Gospel, who enjoy the Spirit of their religion, lie down in peace, and wake up full of rejoicing, full of peace, of glory, of faith and thanksgiving; this is the case with all who are full of good works.

    We need a reformation in the midst of this people; we need a thorough reform, for I know that very many are in a dozy condition with regard to their religion; I know this as well as I should if you were now to doze and go to sleep before my eyes.

    You are losing the spirit of the Gospel, is there any cause for it? No, only that which there is in the world. You have the weakness of human nature to contend with, and you suffer that weakness to decoy you away from the truth, to the side of the adversary; but now it is time to awake, before the time of burning.

    Whether the time of burning will be this week, or the next, or next year, I do not know that I care; and I do not know that I would ask, if I was sure the Lord would tell me. But I tell you that which I do know, and that is sufficient.

    I do know that the trying day will soon come to you and to me; and ere long we will have to lay down these tabernacles and go into the spirit world. And I do know that as we lie down, so judgment will find us, and that is scriptural; “as the tree falls, so it shall lie,” or, in other words, as death leaves us so judgment will find us.

    I will explain how judgment will be laid to the line. If we all live to the age of man the end thereof will soon be here, and that will burn enough, without anything else; and the present is a day of trial, enough for you and me.

    We have got to be rightly prepared to go into the spirit world, in order to become kings. That is, so far as the power of Satan is concerned you and I have got to be free from his power, but we cannot be while we are in the flesh.

    Here we shall be perplexed and hunted by him; but when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us anymore, and this is enough for me to know.

    Whether the world is going to be burned up within a year, or within a thousand years, does not matter a groat to you and me. We have the words of eternal life, we have the privilege of obtaining glory, immortality, and eternal lives, now will you obtain these blessings?

    Will you spend your lives to obtain a seat in the kingdom of God, or will you lie down and sleep, and go down to hell?

    I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.

    I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.

    There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.

    I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.

    Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.

    They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.

    I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

    It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.

    It is our desire to be prepared for a celestial seat with our Father in heaven. It was observed by brother Grant that we have not seen God, that we cannot converse with Him; and it is true that men in their sins do not know much about God. When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion.

    When it was mentioned this morning about seeing God, about what kind of a being He was, and how we could see and measurably understand Him, I thought I would tell you. If we could see our heavenly Father, we should see a being similar to our earthly parent, with this difference, our Father in heaven is exalted and glorified. He has received His thrones, His principalities and powers, and He sits as a governor, as a monarch, and overrules kingdoms, thrones, and dominions that have been bequeathed to Him, and such as we anticipate receiving. While He was in the flesh, as we are, He was as we are. But it is now written of Him that our God is as a consuming fire, that He dwells in everlasting burnings, and this is why sin cannot be where He is.

    There are principles that will endure through all eternity, and no fire can obliterate them from existence. They are those principles that are pure, and fire is made typical use of to show the glory and purity of the gods, and of all perfect beings. God is the Father of our spirits; He begat them, and has sent them here to receive tabernacles, and to prove whether we will honor them. If we do, then our tabernacles will be exalted; but if we do not, we shall be destroyed; one of the two—dissolution or life. The second death will decompose all tabernacles over whom it gains the ascendancy; and this is the effect of the second death, the tabernacles go back to their native element.

    We are of the earth, earthy; and our Father is heavenly and pure. But we will be glorified and purified, if we obey our brethren and the teachings which are given.

    When you see celestial beings, you will see men and women, but you will see those beings clothed upon with robes of celestial purity. We cannot bear the presence of our Father now; and we are placed at a distance to prove whether we will honor these tabernacles, whether we will be obedient and prepare ourselves to live in the glory of the light, privileges, and blessings of celestial beings. We could not have the glory and the light without first knowing the contrast. Do you comprehend that we could have no exaltation, without first learning by contrast?

    When you are prepared to see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him, as you would your fathers and friends that have been dead for a score of years, you will be so glad and joyful. Would you not rejoice? When you are qualified and purified, so that you can endure the glory of eternity, so that you can see your Father, and your friends who have gone behind the veil, you will fall upon their necks and kiss them, as we do an earthly friend that has been long absent from us, and that we have been anxiously desiring to see. This is the people that are and will be permitted to enjoy the society of those happy and exalted beings.

    Now for my proposition; it is more particularly for my sisters, as it is frequently happening that women say they are unhappy. Men will say, “My wife, though a most excellent woman, has not seen a happy day since I took my second wife;” “No, not a happy day for a year,” says one; and another has not seen a happy day for five years. It is said that women are tied down and abused: that they are misused and have not the liberty they ought to have; that many of them are wading through a perfect flood of tears, because of the conduct of some men, together with their own folly.

    I wish my own women to understand that what I am going to say is for them as well as others, and I want those who are here to tell their sisters, yes, all the women of this community, and then write it back to the States, and do as you please with it. I am going to give you from this time to the 6th day of October next, for reflection, that you may determine whether you wish to stay with your husbands or not, and then I am going to set every woman at liberty and say to them, Now go your way, my women with the rest, go your way. And my wives have got to do one of two things; either round up their shoulders to endure the afflictions of this world, and live their religion, or they may leave, for I will not have them about me. I will go into heaven alone, rather than have scratching and fighting around me. I will set all at liberty. “What, first wife too?” Yes, I will liberate you all.

    I know what my women will say; they will say, “You can have as many women as you please, Brigham.” But I want to go somewhere and do something to get rid of the whiners; I do not want them to receive a part of the truth and spurn the rest out of doors.

    I wish my women, and brother Kimball’s and brother Grant’s to leave, and every woman in this Territory, or else say in their hearts that they will embrace the Gospel—the whole of it. Tell the Gentiles that I will free every woman in this Territory at our next Conference. “What, the first wife too?” Yes, there shall not be one held in bondage, all shall be set free. And then let the father be the head of the family, the master of his own household; and let him treat them as an angel would treat them; and let the wives and the children say amen to what he says, and be subject to his dictates, instead of their dictating the man, instead of their trying to govern him.

    No doubt some are thinking, “I wish brother Brigham would say what would become of the children.” I will tell you what my feelings are; I will let my wives take the children, and I have property enough to support them, and can educate them, and then give them a good fortune, and I can take a fresh start.

    I do not desire to keep a particle of my property, except enough to protect me from a state of nudity. And I would say, wives you are welcome to the children, only do not teach them iniquity; for if you do, I will send an Elder, or come myself, to teach them the Gospel. You teach them life and salvation, or I will send Elders to instruct them.

    Let every man thus treat his wives, keeping raiment enough to clothe his body; and say to your wives, “Take all that I have and be set at liberty; but if you stay with me you shall comply with the law of God, and that too without any murmuring and whining. You must fulfil the law of God in every respect, and round up your shoulders to walk up to the mark without any grunting.”

    Now recollect that two weeks from tomorrow I am going to set you at liberty. But the first wife will say, “It is hard, for I have lived with my husband twenty years, or thirty, and have raised a family of children for him, and it is a great trial to me for him to have more women;” then I say it is time that you gave him up to other women who will bear children. If my wife had borne me all the children that she ever would bare, the celestial law would teach me to take young women that would have children.

    Do you understand this? I have told you many times that there are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can; hence if my women leave, I will go and search up others who will abide the celestial law, and let all I now have go where they please; though I will send the Gospel to them.

    This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.

    If the men of the world were right, or if they were anywhere near right, there might not be the necessity which there now is. But they are wholly given up to idolatry, and to all manner of wickedness.

    Do I think that my children will be damned? No, I do not, for I am going to fight the devil until I save them all; I have got my sword ready, and it is a two-edged one. I have not a fear about that, for I would almost be ashamed of my body if it would beget a child that would not abide the law of God, though I may have some unruly children.

    I am going to ask you a good many things, and to begin with I will ask, what is your prayer? Do you not ask for the righteous to increase, while the unrighteous shall decrease and dwindle away? Yes, that is the prayer of every person that prays at all. The Methodists pray for it, the Baptists pray for it, and the Church of England and all the reformers, the Shaking Quakers not excepted. And if the women belonging to this Church will turn Shaking Quakers, I think their sorrows will soon be at an end.

    Sisters, I am not joking, I do not throw out my proposition to banter your feelings, to see whether you will leave your husbands, all or any of you. But I do know that there is no cessation to the everlasting whining of many of the women in this Territory; I am satisfied that this is the case. And if the women will turn from the commandments of God and continue to despise the order of heaven, I will pray that the curse of the Almighty may be close to their heels, and that it may be following them all the day long. And those that enter into it and are faithful, I will promise them that they shall be queens in heaven, and rulers to all eternity.

    “But,” says one, “I want to have my paradise now.” And says another, “I did think I should be in paradise if I was sealed to brother Brigham, and I thought I should be happy when I became his wife, or brother Heber’s. I loved you so much, that I thought I was going to have a heaven right off, right here on the spot.”

    What a curious doctrine it is, that we are preparing to enjoy! The only heaven for you is that which you make yourselves. My heaven is here—[laying his hand upon his heart]. I carry it with me. When do I expect it in its perfection? When I come up in the resurrection; then I shall have it, and not till then.

    But now we have got to fight the good fight of faith, sword in hand, as much so as men have when they go to battle; and it is one continual warfare from morning to evening, with sword in hand. This is my duty, and this is my life.

    But the women come and say, “Really brother John, and brother William, I thought you were going to make a heaven for me,” and they get into trouble because a heaven is not made for them by the men, even though agency is upon women as well as upon men. True there is a curse upon the woman that is not upon the man, namely, that “her whole affections shall be towards her husband,” and what is the next? “He shall rule over you.”

    But how is it now? Your desire is to your husband, but you strive to rule over him, whereas the man should rule over you.

    Some may ask whether that is the case with me; go to my house and live, and then you will learn that I am very kind, but know how to rule.

    If I had only wise men to talk to, there would be no necessity for my saying what I am going to say. Many and many an Elder knows no better than to go home and abuse as good a woman as dwells upon this earth, because of what I have said this afternoon. Are you, who act in that way, fit to have a family? No, you are not, and never will be, until you get good common sense.

    Then you can go to work and magnify your callings; and you can do the best you know how; and on that ground I will promise you salvation, but upon no other principle.

    If I were talking to a people that understood themselves and the doctrine of the holy Gospel, there would be no necessity for saying this, because you would understand. But many have been (what shall I say? pardon me, brethren), henpecked so much, that they do not know the place of either man or woman; they abuse and rule a good woman with an iron hand. With them it is as Solomon said—“Bray a fool in a mortar among wheat, with a pestle, yet will not his foolishness depart from him.” You may talk to them about their duties, about what is required of them, and still they are fools, and will continue to be.

    Prepare yourselves for two weeks from tomorrow; and I will tell you now, that if you will tarry with your husbands, after I have set you free, you must bow down to it, and submit yourselves to the celestial law. You may go where you please, after two weeks from tomorrow; but, remember, that I will not hear any more of this whining.

    In the midst of all my harsh sayings, shall I say chastisements?—I am disposed, in my heart, to bless this people; and I do bless you, in the name of Jesus. Amen.”

    References

    References
    1 Russell M.Nelson, BYU Devotional, September 17 2019 – https://speeches.byu.edu/talks/russell-m-nelson/love-laws-god/
    2 Journal of Discourses vol. 4, pp. 51-57 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9596
  • Size of Families

    Size of Families

    Excerpt from an April 1980 General Conference Address by Apostle N. Eldon Tanner: 1

    “There are various arguments for curtailing the birth of children or the size of families, but they are contrary to the laws of God. Our early citizens who were patriotic and God-fearing, and in many instances lacked for material possessions, believed in large families; and from that stock came some of our greatest statesmen and finest lawyers, scientists, and educators. They were self-made men reared in humble homes where spirituality abounded.”

    References

  • War in Heaven

    War in Heaven

    Excerpt from an April 1939 General Conference Address by Apostle George F. Richards: 1

    PUNISHMENT OF THOSE NOT VALIANT
    The negro is an unfortunate man. He has been given a black skin. But that is as nothing compared with that greater handicap that he is not permitted to receive the Priesthood and the ordinances of the temple, necessary to prepare men and women to enter into and enjoy a fulness of glory in the celestial kingdom.

    What is the reason for this condition, we ask, and I find it to my satisfaction to think that as spirit children of our Eternal Father they were not valiant in the fight. We are told that Michael and his angels fought, and we understand that we stood with Christ our Lord, on the platform, “Father, thy will be done, and the glory be thine forever.” I cannot conceive our Father consigning his children to a condition such as that of the negro race, if they had been valiant in the spirit world in that war in heaven. Neither could they have been a part of those who rebelled and were cast down, for the latter had not the privilege of tabernacling in the flesh. Somewhere along the line were these spirits, indifferent perhaps, and possibly neutral in the war. We have no definite knowledge concerning this. But I learn this lesson from it, brethren and sisters, and I believe we all should, that it does not pay in religious matters, matters that pertain to our eternal salvation, to be indifferent, neutral, or lukewarm.

    References

    References
    1 Apostle George F. Richards, October 1939, General Conference – https://archive.org/details/conferencereport1939a/page/n59
  • Kingdom of Administration

    Kingdom of Administration

    Excerpt from a March 18, 1962 address by LDS Apostle Alvin R. Dyer: 1

    “Now you see how the plan opens up, and there is purpose and meaning as to what we are doing? I have often said this, it is a frightening thought, but it is undoubtedly true, that only those who are worthy of leadership will enter the Celestial Kingdom, because that is the Kingdom of Administration. Others who are less valiant, who do not have the qualities of leadership and direction will necessarily have to settle for the Terrestrial Kingdom.”

    References

    References
    1 For What Purpose, Alvin Dyer, March 18, 1962, Oslo Mission Conference – https://archive.org/details/ForWhatPurpose
  • Worthy to Have a Husband

    Worthy to Have a Husband

    Excerpt from an address by apostle Erastus Snow delivered October 4, 1857: 1

    “Well, go on: let the good work continue. This is my prayer all the time. Are all the families of Israel and every woman striving herself to play well her part and reverence her husband as her lord; for he is her lord. Will she ever have another? No, never; and if she ever expects to have another, she has not learned “Mormonism” aright. She may tear herself loose from him and attach another, but she may have a worse one: she ought to have a worse one. If she cannot learn to honor him, the next one she gets, if she is permitted to have another, ought to be a worse one. How shall women honor their husbands? Just as we honor brother Brigham in his place, and the authorities of the Wards in their places; because upon him is laid the responsibility of that family, and he cannot get rid of it. He is in duty bound to purge them of their follies, and they are in duty bound to listen to his reproofs and honor him and pray for him, that he may be led aright.

    Do the women, when they pray, remember their husbands? Do you pray for brother Brigham? Yes, you should always pray for him. But when you pray for him, do you pray also for your own husband, that he may have the inspiration of the Almighty to lead and govern his family as the lord? Do you uphold your husband before God as your lord? “What! My husband to be my lord?” I ask, Can you get into the celestial kingdom without him? Have any of you been there? You will remember that you never got into the celestial kingdom without the aid of your husband. If you did, it was because your husband was away, and someone had to act proxy for him. No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant.”

    References

  • Be One

    Be One

    Excerpt from a talk by Lorenzo Snow, Delivered in the Tabernacle, Great Salt Lake City, January 4, 1857: 1

    In regard to being one I will say that if ever there was a day when it was necessary for us to be one, D&C 38:27 now is the time, now is the day and the hour that we are called upon to be one, as Jesus and His Father are one; John 17:21-22 it is for us to be one together, as brother Brigham and brother Kimball are one, that we may be one indeed.

    The Twelve are determined to be one, and to be inspired by the same Holy Ghost, and that we may all have the same spirit continually, and that we may echo the same feeling and intelligence unto the people that exists in brother Brigham, that we may be one with him in all things, and that we carry out his sayings at the expense of our all, our property, our wives and children, that we may stand up with them, and be inspired by the same Spirit, that inasmuch as they walk in the light of eternity and in the wisdom of the Holy Ghost, that we may have the same spirit, and that inasmuch as they are determined to lay down everything for the work of purging out iniquity, we may do likewise.

    In this way we, the Twelve, are resolved to lay down everything that would draw our attention from the path of duty, that we may be one as the Presidency are one, and be bound together by the principle of love that binds the Son of God with the Father. It is an impossibility for a man to love another unless he has the same Holy Spirit that is in himself.

    Excerpt from a talk by Brigham Young, in the Bowery, Salt Lake City, August 19, 1866: 2

    “I have endeavored to give you a few items relating to the celestial kingdom of God and to the other kingdoms which the Lord has prepared for his children. The Lamanites or Indians are just as much the children of our Father and God as

    we are. So also are the Africans. But we are also the children of adoption through obedience to the Gospel of his Son. Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the Holy Priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the Holy Priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to. The volition of the creature is free; this is a law of their existence, and the Lord cannot violate his own law; were he to do that, he would cease to be God. He has placed life and death before his children, and it is for them to choose. If they choose life, they receive the blessings of life; if they chose death, they must abide the penalty. This is a law which has always existed from all eternity, and will continue to exist throughout all the eternities to come. Every intelligent being must have the power of choice, and God brings forth the results of the acts of his creatures to promote his kingdom and subserve his purposes in the salvation and exaltation of his children. If the Lord could have his own way, he would have all the human family to enter into his church and kingdom, receive the Holy Priesthood and come into the celestial kingdom of our Father and God, by the power of their own choice.

    May the Lord bless you. Amen.”

    References

    References
    1 Lorenzo Snow, The Saints Have not Magnified Their Calling, January 4, 1857 – http://scriptures.byu.edu/#:t9c61&Be%20one:st&&1857&1857&gjt&r&30@0$Be%20one
    2 Journal of Discourses 11:272 – https://contentdm.lib.byu.edu/digital/collection/JournalOfDiscourses3/id/4487
  • Monogamy

    Monogamy

    Discourse by Apostle Orson Pratt, ‘Celestial Marriage’, Salt Lake City, October 7, 1869, JOD Vol. 3 Pg. 195: 1

    It was announced at the close of the forenoon meeting that I would address the congregation this afternoon upon the subject of Celestial Marriage; I do so with the greatest pleasure.

    In the first place, let us inquire whether it is lawful and right, according to the Constitution of our country, to examine and practice this Bible doctrine? Our fathers, who framed the Constitution of our country devised it so as to give freedom of religious worship of the Almighty God; so that all people under our Government should have the inalienable right—a right by virtue of the Constitution—to believe in any Bible principle which the Almighty has revealed in any age of the world to the human family. I do not think, however, that our forefathers, in framing that instrument, intended to embrace all the religions of the world. I mean the idolatrous and Pagan religions. They say nothing about those religions in the Constitution; but they give the express privilege in that instrument to all people dwelling under this Government and under the institutions of our country, to believe in all things which the Almighty has revealed to the human family. There is no restriction nor limitation so far as Bible religion is concerned, or any principle or form of religion believed to have emanated from the Almighty; yet they would not admit idolatrous nations to come here and practice their religion, because it is not included in the Bible; it is not the religion of the Almighty. Those people worship idols, the work of their own hands, they have instituted rights and ceremonies pertaining to those idols, in the observance of which they, no doubt, suppose they are worshipping correctly and sincerely, yet some of them are of the most revolting and barbarous character. Such, for instance, as the offering up of a widow on a funeral pile, as a burnt sacrifice, in order to follow her husband into the eternal worlds.

    That is no part of the religion mentioned in the Constitution of our country, it is no part of the religion of Almighty God.

    But confining ourselves within the limits of the Constitution, and coming back to the religion of the Bible, we have the privilege to believe in the Patriarchal, in the Mosaic, or in the Christian order of things; for the God of the patriarchs, and the God of Moses is also the Christians’ God.

    It is true that many laws were given under the Patriarchal or Mosaic dispensations, against certain crimes, the penalties for violating which, religious bodies, under our Constitution, have not the right to inflict. The Government has reserved, in its own hands, the power, so far as affixing the penalties of certain crimes is concerned.

    In ancient times there was a law strictly enforcing the observance of the Sabbath day, and the man or woman who violated that law was subjected to the punishment of death. Ecclesiastical bodies have the right, under our Government and Constitution, to observe the Sabbath day or to disregard it, but they have not the right to inflict corporeal punishment for its nonobservance.

    The subject proposed to be investigated this afternoon is that of Celestial Marriage, as believed in by the Latter-day Saints, and which they claim is strictly a Bible doctrine and part of the revealed religion of the Almighty. It is well known by all the Latter-day Saints that we have not derived all our knowledge concerning God, heaven, angels, this life and the life to come entirely from the books of the Bible; yet we believe that all of our religious principles and notions are in accordance with and are sustained by the Bible; consequently, though we believe in new revelation, and believe that Godhas revealed many things pertaining to our religion, we also believe that He has revealed none that are inconsistent with the worship of Almighty God, a sacred right guaranteed to all religious denominations by the Constitution of our country.

    God created man, male and female. He is the Author of our existence He placed us on this creation. He ordained laws to govern us. He gave to man, whom He created, a helpmeet—a woman, a wife to be one with him, to be a joy and a comfort to him; and also for another very great and wise purpose—namely, that the human species might be propagated on this creation, that the earth might teem with population according to the decree of God before the foundation of the world, that the intelligent spirits whom He had formed and created, before this world was rolled into existence, might have their probation, might have an existence in fleshly bodies on this planet, and be governed by laws emanating from their great Creator. In the breast of male and female He established certain qualities and attributes that never will be eradicated—namely, love towards each other. Love comes from God. The love which man possesses for the opposite sex came from God. The same God who created the two sexes implanted in the hearts of each love towards the other. What was the object of placing this passion or affection within the hearts of male and female? It was in order to carry out, so far as this world was concerned, His great and eternal purposes pertaining to the future. But He not only did establish this principle in the heart of man and woman, but gave divine laws to regulate them in relation to this passion or affection, that they might be limited and prescribed in the exercise of it towards each other.

    He therefore ordained the Marriage Institution. The marriage that was instituted in the first place was between two immortal beings, hence it was marriage for eternity in the very first case which we have recorded for an example. Marriage for eternity was the order God instituted on our globe; as early as the Garden of Eden; as early as the day when our first parents were placed in the garden to keep it and till it, they, as two immortal beings, were united in the bonds of the new and everlasting covenant. This was before man fell, before the forbidden fruit was eaten, and before the penalty of death was pronounced upon the heads of our first parents and all their posterity, hence, when God gave to Adam his wife Eve, He gave her to him as an immortal wife, and there was no end contemplated of the relation they held to each other as husband and wife.

    By and by, after this marriage had taken place, they transgressed the law of God, and by reason of that transgression the penalty of death came, not only upon them, but also upon all their posterity. Death, in its operations, tore asunder, as it were, these two beings who had hitherto been immortal, and if God had not, before the foundation of the world, provided a plan of redemption, they would, perhaps, have been torn asunder forever; but inasmuch as a plan of redemption had been provided, by which man could be rescued from the effects of the fall, Adam and Eve were restored to that condition of union, in respect to immortality, from which they had been separated for a short season of time by death. The Atonement reached after them and brought forth their bodies from the dust, and restored them as husband and wife, to all the privileges that were pronounced upon them before the Fall.

    That was eternal marriage; that was lawful marriage ordained by God. That was the divine institution which was revealed and practiced in the early period of our globe. How has it been since that day? Mankind have strayed from that order of things, or, at least, they have done so in latter times. We hear nothing among the religious societies of the world which profess to believe in the Bible about this marriage for eternity. It is among the things that are obsolete. Now all marriages are consummated until death only; they do not believe in that great pattern and prototype established in the beginning; hence we never hear of their official characters, whether civil or religious, uniting men and women in the capacity of husband and wife as immortal beings. No, they marry as mortal beings only, and until death does them part.

    What is to become of them after death? What will take place among all those nations who have been marrying for centuries for time only? Do both men and women receive a resurrection? Do they come forth with all the various affections, attributes and passions that God gave them in the beginning? Does the male come forth from the grave with all the attributes of a man? Does the female come forth from her grave with all the attributes of a woman? If so, what is their future destiny? Is there no object or purpose in this new creation, save to give them life, a state of existence? Or is there a more important object in view, in the mind of God, in thus creating them anew? Will that principle of love which exists now, and which has existed from the beginning, exist after the resurrection? I mean this sexual love. If that existed before the Fall, and if it has existed since then, will it exist in the eternal worlds after the resurrection? This is a very important question to be decided.

    We read in the revelations of God that there are various classes of beings in the eternal worlds. There are some who are kings, priests, and Gods, others that are angels; and also among them are the orders denominated celestial, terrestrial, and telestial. God, however, according to the faith of the Latter-day Saints, has ordained that the highest order and class of beings that should exist in the eternal worlds should exist in the capacity of husbands and wives, and that they alone should have the privilege of propagating their species—intelligent immortal beings. Now it is wise, no doubt, in the Great Creator to thus limit this great and heavenly principle to those who have arrived or come to the highest state of exaltation, excellency, wisdom, knowledge, power, glory, and faithfulness, to dwell in His presence, that they by this means shall be prepared to bring up their spirit offspring in all pure and holy principles in the eternal worlds, in order that they may be made happy. Consequently, He does not entrust this privilege of multiplying spirits with the terrestrial or telestial, or the lower order of beings there, nor with angels. But why not? Because they have not proved themselves worthy of this great privilege. We might reason, of the eternal worlds, as some of the enemies of polygamy may reason of this state of existence, and say that there are just as many males as females there, some celestial, some terrestrial, and some telestial; and why not have all these paired off, two by two? Because God administers His gifts and His blessings to those who are most faithful, giving them more bountifully to the faithful, and taking away from the unfaithful that with which they had been entrusted, and which they had not improved upon. That is the order of God in the eternal worlds, and if such an order exists there, it may in a degree exist here.

    When the sons and daughters of the Most High God come forth in the morning of the resurrection, this principle of love will exist in their bosoms just as it exists here, only intensified according to the increased knowledge and understanding which they possess; hence they will be capacitated to enjoy the relationships of husband and wife, of parents and children, in a hundred fold degree greater than they could in mortality. We are not capable, while surrounded with the weaknesses of our flesh, to enjoy these eternal principles in the same degree that will then exist. Shall these principles of conjugal and parental love and affection be thwarted in the eternal worlds? Shall they be rooted out and overcome? No, most decidedly not. According to the religious notions of the world these principles will not exist after the resurrection; but our religion teaches the fallacy of such notions. It is true that we read in the New Testament that in the resurrection they neither marry nor are given in marriage, but are as the angels in heaven. These are the words of our Savior when he was addressing himself to a very wicked class of people, the Sadducees, a portion of the Jewish nation, who rejected Jesus, and the counsel of God against their own souls. They had not attained to the blessings and privileges of their fathers, but had apostatized; and Jesus, in speaking to them, says that in the resurrection they neither marry nor are given in marriage, but are as the angels of God.

    Now, how are the angels of God

    after the resurrection? According to the revelations which God has given, there are different classes of angels. Some angels are Gods, and still possess the lower office called angels. Adam is called an Archangel, yet he is a God. Abraham, Isaac and Jacob, no doubt, have the right to officiate in the capacity of angels if they choose, but still they have ascended to their exaltation, to a higher state than that of angels—namely, to thrones, kingdoms, principalities and powers, to reign over kingdoms and to hold the everlasting Priesthood. Then there is another order of angels who never have ascended to these powers and dignities, to this greatness and exaltation in the presence of God. Who are they? Those who never received the everlasting covenant of marriage for eternity; those who have not continued in nor received that law with all their hearts, or who, perhaps, have fought against it. They become angels. They have no power to increase and extend forth to kingdoms. They have no wives, no husbands, and they are servants to those that sit upon thrones and rule over kingdoms, and are counted worthy of a far more exceeding and eternal weight of glory. These, no doubt, were the kind of angels Jesus had reference to when speaking to those ungodly classes of beings called Sadducees and Pharisees, one of which denied the doctrine of the resurrection altogether.

    There is a difference between the classes of angels called celestial, terrestrial and telestial. The celestial angels have not attained to all of the power and greatness and exaltation of kings and priests in the presence of God; they are blessed with glory, happiness, peace and joy; but they are not blessed with the privilege of increasing their posterity to all ages of eternity, neither have they thrones and kingdoms, but they are servants to those of the highest order. The angels of the terrestrial and telestial orders, while possessing a degree of happiness and glory, are lower than those of the celestial order. We might inquire, have angels not also these affections which belong to the higher class of beings, inasmuch as they are resurrected beings? Yes, but herein they have lost, through disobedience, the privilege of attaining to the higher glory and exaltation. They have affections and desires that never can be gratified, and in this respect their glory is not full.

    I am talking, today, to Latter-day Saints; I am not reasoning with unbelievers. If I were, I should appeal more fully to the Old Testament Scriptures to bring in arguments and testimonies to prove the divine authenticity of polygamic marriages. Perhaps I may touch upon this for a few moments, for the benefit of strangers, should there be any in our midst. Let me say, then, that God’s people, under every dispensation since the creation of the world, have, generally, been polygamists. I say this for the benefit of strangers. According to the good old book called the Bible, when God saw proper to call out Abraham from all the heathen nations, and made him a great man in the world, He saw proper, also, to make him a polygamist, and approbated him in taking unto himself more wives than one. Was it wrong in Abraham to do this thing? If it were, when did God reprove him for so doing? When did He ever reproach Jacob for doing the same thing? Who can find the record in the lids of the Bible of God reproving Abraham, as being a sinner, and having committed a crime, in taking to himself two living wives? No such thing is recorded.

    He was just as much blessed after doing this thing as before, and more so, for God promised blessings upon the issue of Abraham by his second wife the same as that of the first wife, providing he was equally faithful. This was a proviso in every case.

    When we come down to Jacob, the Lord permitted him to take four wives. They are so called in Holy Writ. They are not denominated prostitutes, neither are they called concubines, but they are called wives, legal wives; and to show that God approved of the course of Jacob in taking these wives, He blessed them abundantly, and hearkened to the prayer of the second wife just the same as the first. Rachel was the second wife of Jacob, and our great mother; for you know that many of the Latter-day Saints by revelation know themselves to be the descendants of Joseph, and he was the son of Rachel, the second wife of Jacob. God in a peculiar manner blessed the posterity of this second wife. Instead of condemning the old patriarch, He ordained that Joseph, the firstborn of this second wife, should be considered the firstborn of all the twelve tribes, and into his hands was given the double birthright, according to the laws of the ancients. And yet he was the offspring of plurality—of the second wife of Jacob. Of course, if Reuben, who was indeed the firstborn unto Jacob, had conducted himself properly, he might have retained the birthright and the greater inheritance; but he lost that through his transgression, and it was given to a polygamic child, who had the privilege of inheriting the blessing to the utmost bounds of the everlasting hills—the great continent of North and South America was conferred upon him. Another proof that God did not disapprove of a man having more wives than one, is to be found in the fact that Rachel, after she had been a long time barren, prayed to the Lord to give her seed. The Lord hearkened to her cry and granted her prayer; and when she received seed from the Lord by her polygamic husband, she exclaimed, “The Lord hath hearkened unto me and hath answered my prayer.” Now do you think the Lord would have done this if he had considered polygamy a crime? Would He have hearkened to the prayer of this woman if Jacob had been living with her in adultery? And he certainly was doing so if the ideas of this generation are correct.

    Again, what says the Lord in the days of Moses, under another dispensation? We have seen that in the days of Abraham, Isaac and Jacob, He approved of polygamy and blessed His servants who practiced it, and also their wives and children. Now, let us come down to the days of Moses. We read that, on a certain occasion the sister of Moses, Miriam, and certain others in the great congregation of Israel, got very jealous. What were they jealous about? About the Ethiopian woman that Moses had taken to wife, in addition to the daughter of Jethro, whom he had taken before in the land of Midian. How dare the great lawgiver, after having committed, according to the ideas of the present generation, a great crime, show his face on Mount Sinai when it was clothed with the glory of the God of Israel? But what did the Lord do in the case of Miriam, for finding fault with her brother Moses? Instead of saying, “You are right, Miriam, he has committed a great crime, and no matter how much you speak against him,” He smote her with a leprosy the very moment she began to complain, and she was considered unclean for a certain number of days. Here the

    Lord manifested by the display of a signal judgment, that He disapproved of anyone speaking against His servants for taking more wives than one, because it may not happen to suit their notions of things.

    I make these remarks and wish to apply them to faultfinders against plural marriages in our day. Are there any Miriams in our congregation today, any of those who, professing to belong to the Israel of the latter days, sometimes find fault with the man of God standing at their head, because he not only believes in but practices this divine institution of the ancients? If there be such in our midst, I say, remember Miriam the very next time you begin to talk with your neighboring women, or anybody else against this holy principle. Remember the awful curse and judgment that fell on the sister of Moses when she did the same thing, and then fear and tremble before God, lest He, in His wrath, may swear that you shall not enjoy the blessings ordained for those who inherit the highest degree of glory.

    Let us pass along to another instance under the dispensation of Moses. The Lord says, on a certain occasion, if a man have married two wives, and he should happen to hate one and love the other, is he to be punished—cast out and stoned to death as an adulterer? No; instead of the Lord denouncing him as an adulterer because of having two wives, He gave a commandment regulating the matter, so that this principle of hate in the mind of the man towards one of his wives should not control him in the important question of the division of his inheritance among his children, compelling him to give just as much to the son of the hated wife as to the son of the one beloved; and, if the son of the hated woman happened to be the firstborn, he should actually inherit the double portion.

    Consequently, the Lord approved, not only the two wives, but their posterity also. Now, if the women had not been considered wives by the Lord, their children would have been bastards, and you know that He has said that bastards shall not enter into the congregation of the Lord, until the tenth generation, hence you see there is a great distinction between those whom the Lord calls legitimate or legal, and those who were bastards—begotten in adultery and whoredom. The latter, with their posterity, were shut out of the congregation of the Lord until the tenth generation, while the former were exalted to all the privileges of legitimate birthright.

    Again, under that same law and dispensation, we find that the law provided for another contingency among the hosts of Israel. In order that the inheritances of the families of Israel might not run into the hands of strangers, the Lord, in the book of Deuteronomy, gives a command that if a man die, leaving a wife, but no issue, his brother shall marry his widow and take possession of the inheritance; and to prevent this inheritance going out of the family a strict command was given that the widow should marry the brother or nearest living kinsman of her deceased husband. The law was in full force at the time of the introduction of Christianity—a great many centuries after it was given. The reasoning of the Sadducees on one occasion when conversing with Jesus proves that the law was then observed. Said they, “There were seven brethren who took a certain woman, each one taking her in succession after the death of the other,” and they inquired of Jesus which of the seven would have her for a wife in the resurrection. The Sadducees, no doubt, used this figure to prove, as they thought, the fallacy of the doctrine of the resurrection, but it also proves that this law, given by the Creator while Israel walked acceptably before Him, was acknowledged by their wicked descendants in the days of the Savior. I merely quote the passage to show that the law was not considered obsolete at that time. A case like this, when six of the brethren had died, leaving the widow without issue, the seventh, whether married or unmarried, must fulfill this law and take the widow to wife, or lay himself liable to a severe penalty. What was that penalty? According to the testimony of the law of Moses he would be cursed, for Moses says, “Cursed be he that doth not all things according as it is written in this book of the law, and let all the people say Amen.” There can be no doubt that many men in those days were compelled to be polygamists in the fulfillment of this law, for any man who would not take the childless wife of a deceased brother and marry her, would come under the tremendous curse recorded in the book of Deuteronomy, and all the people would be obliged to sanction the curse, because he would not obey the law of God and become a polygamist. They were not all Congressmen in those days, nor Presidents, nor Presbyterians, nor Methodists, nor Roman Catholics; but they were the people of God, governed by divine law, and were commanded to be polygamists; not merely suffered to be so, but actually commanded to be.

    There are some Latter-day Saints who, perhaps, have not searched these things as they ought, hence we occasionally find some who will say that God suffered these things to be. I will go further, and say that He commanded them, and He pronounced a curse, to which all the people had to say amen, if they did not fulfill the commandment.

    Coming down to the days of the prophets we find that they were polygamists; also to the days of the kings of Israel, whom God appointed Himself, and approbated and blessed. This was especially the case with one of them, named David, who, the Lord said, was a man after His own heart. David was called when yet a youth to reign over the whole twelve tribes of Israel; but Saul, the reigning king of Israel, persecuted him, and sought to take away his life. David fled from city to city throughout all the coasts of Judea in order to get beyond the reach of the relentless persecutions of Saul. While thus fleeing, the Lord was with him, hearing his prayers, answering his petitions, giving him line upon line, precept upon precept; permitting him to look into the Urim and Thummim and receive revelations, which enabled him to escape from his enemies.

    In addition to all these blessings that God bestowed upon him in his youth, before he was exalted to the throne, the Lord gave him eight wives; and after exalting him to the throne, instead of denouncing him for having many wives, and pronouncing him worthy of fourteen or twenty-one years of imprisonment, the Lord was with His servant David, and, thinking he had not wives enough He gave to him all the wives of his master Saul, in addition to the eight he had previously given him. Was the Lord to be considered a criminal, and worthy of being tried in a court of justice and sent to prison for thus increasing the polygamic relations of David? No, certainly not; it was in accordance with His own righteous laws, and He was with His servant,

    David the King, and blessed him. By and by, when David transgressed, not in taking other wives, but in taking the wife of another man, the anger of the Lord was kindled against him and He chastened him and took away all the blessings He had given him. All the wives David had received from the hand of God were taken from him. Why? Because he had committed adultery. Here then is a great distinction between adultery and plurality of wives. One brings honor and blessing to those who engage in it, the other degradation and death.

    After David had repented with all his heart of his crime with the wife of Uriah, he, notwithstanding the number of wives he had previously taken, took Bathsheba legally, and by that legal marriage Solomon was born; the child born of her unto David, begotten illegally, being a bastard, displeased the Lord and He struck it with death; but with Solomon, a legal issue from the same woman, the Lord was so pleased that He ordained Solomon and set him on the throne of his father David. This shows the difference between the two classes of posterity, the one begotten illegally, the other in the order of marriage. If Solomon had been a bastard, as this pious generation would have us suppose, instead of being blessed of the Lord and raised to the throne of his father, he would have been banished from the congregation of Israel and his seed after him for ten generations. But, notwithstanding that he was so highly blessed and honored of the Lord, there was room for him to transgress and fall, and in the end he did so. For a long time the Lord blessed Solomon, but eventually he violated that law which the Lord had given forbidding Israel to take wives from the idolatrous nations, and some of these wives succeeded in turning his heart from the Lord, and induced him to worship the heathen gods, and the Lord was angry with him and, as it is recorded in the Book of Mormon, considered the acts of Solomon an abomination in His sight.

    Let us now come to the record in the Book of Mormon, when the Lord led forth Lehi and Nephi, and Ishmael and his two sons and five daughters out of the land of Jerusalem to the land of America, the males and females were about equal in number. There were Nephi, Sam, Laman and Lemuel, the four sons of Lehi, and Zoram, brought out of Jerusalem. How many daughters of Ishmael were unmarried? Just five. Would it have been just under these circumstances to ordain plurality among them? No. Why? Because the males and females were equal in number and they were all under the guidance of the Almighty, hence it would have been unjust, and the Lord gave a revelation—the only one on record I believe—in which a command was ever given to any branch of Israel to be confined to the monogamic system. In this case the Lord through His servant Lehi, gave a command that they should have but one wife. The Lord had a perfect right to vary His commands in this respect according to circumstances as He did in others, as recorded in the Bible. There we find that the domestic relations were governed according to the mind and will of God, and were varied according to circumstances, as he thought proper.

    By and by, after the death of Lehi, some of his posterity began to disregard the strict law that God had given to their father, and took more wives than one, and the Lord put them in mind, through His servant Jacob, one of the sons of Lehi, of

    this law, and told them that they were transgressing it, and then referred to David and Solomon, as having committed abomination in His sight. The Bible also tells us that they sinned in the sight of God; not in taking wives legally, but only in those they took illegally, in doing which they brought wrath and condemnation upon their heads.

    But because the Lord dealt thus with the small branch of the House of Israel that came to America, under their peculiar circumstances, there are those at the present day who will appeal to this passage in the Book of Mormon as something universally applicable in regard to man’s domestic relations. The same God that commanded one branch of the House of Israel in America, to take but one wife when the numbers of the two sexes were about equal, gave a different command to the hosts of Israel in Palestine. But let us see the qualifying clause given in the Book of Mormon on this subject. After having reminded the people of the commandment delivered by Lehi in regard to monogamy, the Lord says, “For if I will raise up seed unto me I will command my people, otherwise they shall hearken unto these things;” that is, if I will raise up seed among my people of the House of Israel, according to the law that exists among the tribes of Israel I will give them a commandment on the subject, but if I do not give this commandment they shall hearken to the law which I gave unto their father Lehi. That is the meaning of the passage, and this very passage goes to prove that plurality was a principle God did approve under circumstances when it was authorized by Him.

    In the early rise of this Church, February, 1831, God gave a commandment to its members, recorded in the Book of Covenants, wherein He says, “Thou shalt love thy wife with all thy heart, and shalt cleave unto her and to none else;” and then He gives a strict law against adultery. This you have, no doubt, all read; but let me ask whether the Lord had the privilege and the right to vary from this law. It was given in 1831, when the one-wife system alone prevailed among this people. I will tell you what the Prophet Joseph said in relation to this matter in 1831, also in 1832, the year in which the law commanding the members of this Church to cleave to one wife only was given. Joseph was then living in Portage County, in the town of Hiram, at the house of Father John Johnson. Joseph was very intimate with that family, and they were good people at that time, and enjoyed much of the Spirit of the Lord. In the forepart of the year 1832, Joseph told individuals, then in the Church, that he had inquired of the Lord concerning the principle of plurality of wives, and he received for answer that the principle of taking more wives than one is a true principle, but the time had not yet come for it to be practiced. That was before the Church was two years old. The Lord has His own time to do all things pertaining to His purposes in the last dispensation; His own time for restoring all things that have been predicted by the ancient prophets. If they have predicted that the day would come when seven women would take hold of one man, saying, “We will eat our own bread and wear our own apparel, only let us be called by thy name to take away our reproach;” and that, in that day the branch of the Lord should be beautiful and glorious and the fruits of the earth should be excellent and comely, the Lord has the right to say when that time shall be.

    Now supposing the members of this Church had undertaken to vary from that law given in 1831, to love their one wife with all their hearts and to cleave to none other, they would have come under the curse and condemnation of God’s holy law. Some twelve years after that time the revelation on Celestial Marriage was revealed. This is just republished at the Deseret News office, in a pamphlet entitled, “Answers to Questions,” by President George A. Smith, and heretofore has been published in pamphlet form and in the Millennial Star, and sent throughout the length and breadth of our country, being included in our works and published in the works of our enemies. Then came the Lord’s time for this holy and ennobling principle to be practiced again among His people.

    We have not time to read the revelation this afternoon; suffice it to say that God revealed the principle through His servant Joseph in 1843. It was known by many individuals while the Church was yet in Illinois; and though it was not then printed, it was a familiar thing through all the streets of Nauvoo, and indeed throughout all Hancock County. Did I hear about it? I verily did. Did my brethren of the Twelve know about it? They certainly did. Were there any females who knew about it? There certainly were, for some received the revelation and entered into the practice of the principle. Some may say, “Why was it not printed, and made known to the people generally, if it was of such importance?” I reply by asking another question. Why did not the revelations in the Book of Doctrine and Covenants come to us in print years before they did? Why were they shut up in Joseph’s cupboard years and years without being suffered to be printed and sent broadcast throughout the land? Because the Lord had His own time again to accomplish His purposes, and He suffered the revelations to be printed just when He saw proper. He did not suffer the revelation on the great American war to be published until some time after it was given. So in regard to the revelation on plurality; it was only a short time after Joseph’s death that we published it, having a copy thereof. But what became of the original? An apostate destroyed it; you have heard her name. That same woman, in destroying the original, thought she had destroyed the revelation from the face of the earth. She was embittered against Joseph, her husband, and at times fought against him with all her heart; and then again she would break down in her feelings, and humble herself before God and call upon His holy name, and would then lead forth ladies and place their hands in the hands of Joseph, and they were married to him according to the law of God. That same woman has brought up her children to believe that no such thing as plurality of wives existed in the days of Joseph, and has instilled the bitterest principles of apostasy into their minds, to fight against the Church that has come to these mountains according to the predictions of Joseph.

    In the year 1854, before his death, a large company was organized to come and search out a location, west of the Rocky Mountains. We have been fulfilling and carrying out his predictions in coming here and since our arrival. The course pursued by this woman shows what apostates can do, and how wicked they can become in their hearts. When they apostatize from the truth they can come out and swear before God and the heavens that such and such things never existed, when they

    know, as well as they know they exist themselves, that they are swearing falsely. Why do they do this? Because they have no fear of God before their eyes; because they have apostatized from the truth; because they have taken it upon themselves to destroy the revelations of the Most High, and to banish them from the face of the earth, and the Spirit of God withdraws from them. We have come here to these mountains, and have continued to practice the principle of Celestial Marriage from the day the revelation was given until the present time; and we are a polygamic people, and a great people, comparatively speaking, considering the difficult circumstances under which we came to this land.

    Let us speak for a few moments upon another point connected with this subject—that is, the reason why God has established polygamy under the present circumstances among this people. If all the inhabitants of the earth, at the present time, were righteous before God, and both males and females were faithful in keeping His commandments, and the numbers of the sexes of a marriageable age were exactly equal, there would be no necessity for any such institution. Every righteous man could have his wife and there would be no overplus of females. But what are the facts in relation to this matter? Since old Pagan Rome and Greece—worshippers of idols—passed a law confining man to one wife, there has been a great surplus of females who have had no possible chance of getting married. You may think this a strange statement, but it is a fact that those nations were the founders of what is termed monogamy. All other nations, with few exceptions, had followed the Scriptural plan of having more wives than one. These nations, however, were very powerful and when Christianity came to them, especially the Roman nation, it had to bow to their mandates and customs, hence the Christians gradually adopted the monogamic system. The consequence was that a great many marriageable ladies of those days, and of all generations from that time to the present, have not had the privilege of husbands, as the one-wife system has been established by law among the nations descended from the great Roman empire—namely, the nations of modern Europe and the American States. This law of monogamy, or the monogamic system, laid the foundation for prostitution and the evils and diseases of the most revolting nature and character under which modern Christendom groans, for as God has implanted, for a wise purpose, certain feelings in the breasts of females as well as males, the gratification of which is necessary to health and happiness, and which can only be accomplished legitimately in the married state, myriads of those who have been deprived of the privilege of entering that state, rather than be deprived of the gratification of those feelings altogether, have, in despair, given way to wickedness and licentiousness; hence the whoredoms and prostitution among the nations of the earth, where the “Mother of Harlots” has her seat.

    When the religious Reformers came out, some two or three centuries ago, they neglected to reform the marriage system—a subject demanding their urgent attention. But leaving these Reformers and their doings, let us come down to our own times and see whether, as has been often said by many, the numbers of the sexes are equal; and let us take as a basis for our investigations on this part of our subject the censuses taken by several of the States in the American Union.

    Many will tell us that the number of males and the number of females born are just about equal, and because they are so it is not reasonable to suppose that God ever intended the nations to practice plurality of wives. Let me say a few words on that. Supposing we should admit, for the sake of argument, that the sexes are born in equal numbers, does that prove that the same equality exists when they come to a marriageable age? By no means. There may be about equal numbers born, but what do the statistics of our country show in regard to the deaths? Do as many females as males die during the first year of their existence? If you go to the published statistics you will find, almost without exception, that in every State a greater number of males die the first year of their existence than females. The same holds good from one year to five years, from five years to ten, from ten to fifteen, and from fifteen to twenty. This shows that the number of females is greatly in excess of the males when they come to a marriageable age. Let us elucidate still further, in proof of the position here assumed. Let us take, for instance, the census of the State of Pennsylvania in the year 1860, and we shall find that there were 17,588 more females than males between the ages of twenty and thirty years, which may strictly be termed a marriageable age. Says one, “Probably the great war made that difference.” No, this was before the war. Now let us go to the statistics of the State of New York, before the war, and we find according to the official tables of the census taken in 1860, that there were 45,104 more females than males in that one State, between the ages of twenty and thirty years—a marriageable age, recollect! Now let us go to the State of Massachusetts, and look at the statistics there. In the year 1865, there were 33,452 more females than males between the age of twenty and thirty. We might go on from State to State and then to the census taken by the United States, and a vast surplus would be shown of females over males of a marriageable age. What is to be done with them? I will tell you what Pennsylvania, Massachusetts, and New York say. They say, virtually, “We will pass a law so strict, that if these females undertake to marry a man who has another wife, both they and the men they marry shall be subject to a term of imprisonment in the penitentiary.” Indeed! Then what are you going to do with these hundreds of thousands of females of a marriageable age? “We are going to make them either old maids or prostitutes, and we would a little rather have them prostitutes, then we men would have no need to marry.” That is the conclusion many of these marriageable males, between twenty and thirty years of age, have come to. They will not marry because the laws of the land have a tendency to make prostitutes, and they can purchase all the animal gratification they desire without being bound to any woman; hence many of them have mistresses, by whom they raise children, and, when they get tired of them, turn both mother and children into the street, with nothing to support them, the law allowing them to do so, because the women are not wives. Thus the poor creatures are plunged into the depths of misery, wretchedness and degradation, because at all risks they have followed the instincts implanted within them by their Creator, and not having the opportunity to do so legally have done so unlawfully. There are hundreds and thousands of [unmarried] females in this boasted land of liberty, through the narrow, contracted, bigoted State laws, preventing them from ever getting husbands. That is what the Lord is fighting against; we, also, are fighting against it, and for the reestablishment of the Bible religion and the celestial or patriarchal order of marriage.

    It is no matter according to the Constitution whether we believe in the patriarchal part of the Bible, in the Mosaic or in the Christian part; whether we believe in one-half, two-thirds, or in the whole of it; that is nobody’s business. The Constitution never granted power to Congress to prescribe what part of the Bible any people should believe in or reject; it never intended any such thing.

    Much more might be said, but the congregation is large, and a speaker, of course, will weary. Though my voice is tolerably good, I feel weary in attempting to make a congregation of from eight to ten thousand people hear me, I have tried to do so. May God bless you, and may He pour out His Spirit upon the rising generation among us, and upon the missionaries who are about to be sent to the United States and elsewhere, that the great principles, political, religious and domestic, that God has ordained and established, may be made known to all people.

    In this land of liberty in religious worship, let us boldly proclaim our rights to believe in and practice any Bible precept, command or doctrine, whether in the Old or New Testament, whether relating to ceremonies, ordinances, domestic relations, or anything else, not incompatible with the rights of others, and the great revelations of Almighty God manifested in ancient and modern times. Amen.

    References

    References
    1 Journal of Discourses, v. 13, p. 195. – http://contentdm.lib.byu.edu/digital/collection/JournalOfDiscourses3/id/4948
  • No God

    No God

    On June 1, 1980 Apostle Bruce R. McConkie gave an address at BYU entitled ‘The Seven Deadly Heresies’. The text version of this talk was drastically altered from the original audio address. 1

    Below is a comparison of the two versions.

     

    Printed version Audio version
    I have sought and do now seek that guidance and enlightenment which comes from the Holy Spirit of God. I desire to speak by the power Of the Holy Ghost so that my words will be true and wise and proper. When any of us speak by the power of the Spirit, we say what the Lord wants said, or, better, what he would say if he were here in person. I have sought very diligently to be given utterance and have the guidance of the spirit tonight in what I hope I will be able to say to you.
    I shall depart from my normal and usual pattern and read portions of my presentation because I want to state temperately and accurately the doctrinal principles involved and to say them in a way that will not leave room for doubt or question. I shall speak on some matters that some may consider to be controversial, though they ought not to be. They are things on which we ought to be united, and to the extent we are all guided and enlightened from on high we will be. If we are so united-and there will be no disagreement among those who believe and understand the revealed word-we will progress and advance and grow in the things of the Spirit; we will prepare ourselves for a life of peace and happiness and joy here and now, and for an eventual eternal reward in the kingdom of our Father. I am going to depart from a normal and usual pattern and read portions of what is involved because I want to state temperately and accurately the views that I have and say them in a way that will not leave room for doubt or for question. I intend to speak on some matters that some would consider to be controversial, they ought not to be. They are things upon which we ought to be united, and proportionately as we are, we’ll make progress and advance and grow in the things of the Spirit and prepare ourselves for a life of peace and happiness and joy here and for eventual eternal reward in the kingdom of our Father.
    There is a song or a saying or a proverb or a legend or a tradition or something that speaks of seven deadly sins. I know nothing whatever about these and hope you do not. My subject is one about which some few of you, unfortunately, do know a little. It is “‘The Seven Deadly Heresies”-not the great heresies of a lost and fallen Christendom, but some that have crept in among us. There is a song or a saying or a proverb or a legend or a tradition or something, that speaks of seven deadly sins. I know nothing whatever about these and hope you do not.
    My subject is one about which some of you, unfortunately, do know a little. It is “The Seven Deadly Heresies” – not the great heresies of a lost and fallen Christendom, but some which have crept in among us.
    Now I take a text. These words were written by Paul to certain ancient Saints. In principle they apply to us: I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. [1 Cor. 11:18-19] Now I take a text. These words were written by Paul to ancient Saints. In principle they apply to us: “I hear that there be divisions among you,” he said; “and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.” [1 Cor. 11:18-19]
    Now let me list some axioms (I guess in academic circles we call these caveats): Now let me list some axioms. I guess in academic circles we call these caveats:
    There is no salvation in believing a false doctrine. There is no salvation in believing a false doctrine.
    Truth, diamond truth, truth unmixed with error, truth alone leads to salvation. Truth, diamond truth, truth unmixed with error, truth alone leads to salvation.
    What we believe determines what we do. What we believe determines what we do.
    No man can be saved in ignorance of God and his laws. No man can be saved in ignorance of God and his laws.
    Man is saved no faster than he gains knowledge of Jesus Christ and the saving truths of his everlasting gospel. Man is saved no faster than he gains knowledge of Jesus Christ and the saving truths of his everlasting gospel.
    Gospel doctrines belong to the Lord, not to men. They are his. He ordained them, he reveals them, and he expects us to believe them. Gospel doctrines belong to the Lord, not to men. They are His. He ordained them, he reveals them, and he expects us to believe them.
    The doctrines of salvation are not discovered in the laboratory or on a geological field trip or by accompanying Darwin around the world. They come by revelation and in no other way. The doctrines of salvation are not discovered in the laboratory or on a geological field trip or by accompanying Darwin around the world. They come by revelation and in no other way.
    Our sole concern in seeking truth should be to learn and believe what the Lord knows and believes. Providentially he has set forth some of his views in the holy scriptures. Our goal as mortals is to gain the mind of Christ, to believe what he believes, to think what he thinks, to say what he says, to do what he does, and to be as he is. Our sole concern in seeking truth should be to learn and believe what the Lord knows and believes. Providentially he has set forth some of his views in the Holy Scriptures. Our goal as mortals is to gain the mind of Christ, to believe what he believes, to think what he thinks, to say what he says, to do what he does, and to be as he is.
    We are called upon to reject all heresies and cleave unto all truth. Only then can we progress according to the divine plan. As the Lord has said, We are called upon to reject all heresies and cleave unto all truth. Only then can we progress according to the divine plan.
    “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.” [D&C 130:18-19] “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.” [D7C 130:18-19]
    Please note that knowledge is gained by obedience. It comes by obedience to the laws and ordinances of the gospel. In the ultimate and full sense it comes only by revelation from the Holy Ghost. There are some things a sinful man does not and cannot know. The Lord’s people are promised: “By the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5). But if they do not seek the Spirit, if they do not accept the revelations God has given, if they cannot distinguish between the revealed word and the theories of men, they have no promise of gaining a fulness of truth by the power of the Holy Ghost. Please note that knowledge is gained by obedience. There are some things a sinful man does not and cannot know.
    Now may I suggest the list of heresies. Now may I suggest the list of heresies?

    Heresy one

    Printed version Audio version
    There are those who say that God is progressing in knowledge and is learning new truths. There are those who say that God is progressing in knowledge and is learning new truths.
    This is false-utterly, totally, and completely. There is not one sliver of truth in it. It grows out of a wholly twisted and incorrect view of the King Follett Sermon and of what is meant by eternal progression. This is false-utterly, totally, and completely. There is not one sliver of truth in it. It grows out of a wholly twisted and incorrect view of the King Follett Sermon and of what is meant by eternal progression.
    God progresses in the sense that his kingdoms increase and his dominions multiply-not in the sense that he learn new truths and discovers new laws. God is not a student. He is not a laboratory technician. He is not postulating new theories on the basis of past experiences. He has indeed graduated to that state of exaltation that consists of knowing all things and having all power. God progresses in the sense that his kingdoms increase and his dominions multiply – not in the sense that he learns new truths and discovers new laws. God is not a student. He is not a laboratory technician. He is not postulating new theories on the basis of past experiences. He has indeed graduated to that state of exaltation which consists of knowing all things and having all power.
    The life that God lives is named eternal life. His name, one of them, is “Eternal,” using that word as a noun and not as an adjective, and he uses that name to identify the type of life that he lives. God’s life is eternal life, and eternal life is God’s life. They are one and the same. Eternal life is the reward we shall obtain if we believe and obey and walk uprightly before him. And eternal life consists of two things. It consists of life in the family unit, and also, of inheriting, receiving, and possessing the fulness of the glory of the Father. Anyone who has each of these things is an inheritor and possessor of the greatest of all gifts of God, which is eternal life. Now, the life that God lives is named eternal life. His name, one of them, is “Eternal,” and He applies that name to identify the type of life that He lives. And eternal life is the goal that we are able to obtain if we believe and obey and walk uprightly before Him. And eternal life consists of two things; life in the family unit, and, also, of inheriting, receiving, and possessing the fullness of the glory of the Father. Anyone who has each of those things is an inheritor and possessor of the greatest of all the gifts of God, which is eternal life.
    Eternal progression consists of living the kind of life God lives and of increasing in kingdoms and dominions everlastingly. Why anyone should suppose that an infinite and eternal being who has presided in our universe for almost 2,555,000,000 years, who made the sidereal heavens, whose creations are more numerous than the particles of the earth, and who is aware of the fall of every sparrow-why anyone would suppose that such a being has more to learn and new truths to discover in the laboratories of eternity is totally beyond my- comprehension. And eternal progression consists in living the kind of life that God lives and of increasing in kingdoms and dominions everlastingly. Why anyone should suppose that an infinite and eternal being who has presided in our universe for almost 2,555,000,000 years, who made the sidereal heavens, whose creations are more numerous than the particles of the earth, and who is aware of the fall of every sparrow – why anyone would suppose that such a being has more to learn and new truths to discover in the laboratories of eternity is totally beyond comprehension.
    Will he one day learn something that will destroy the plan of salvation and turn man and the universe into an uncreated nothingness? Will he discover a better plan of salvation than the one he has already given to men in worlds without number? Will He one day learn something that will destroy the plan of salvation and turn man and the universe into an uncreated nothingness? Will He discover a better plan of salvation than the one he has already given to men in worlds without number?
    I have been sorely tempted to say at this point that any who so suppose have the intellect of an ant, and the understanding of a clod of miry clay in a primordial swamp. [laughter] But, of course, I would never say a thing like that! [laughter] I have been sorely tempted to say at this point that any who so suppose have the intellect of an ant and the understanding of a clod of miry clay in a primordial swamp [laughter], but of course I would never say a thing like that. [laughter]
    The saving truth, as revealed to and taught, formally and officially, by the Prophet Joseph Smith in the Lectures on Faith is that God is omnipotent, omniscient, and omnipresent. He knows all things, he has all power, and he is everywhere present by the power of his Spirit. And unless we know and believe this doctrine we cannot gain faith unto life and salvation. The saving truth, as revealed to and taught, by the Prophet Joseph Smith is that God is omnipotent, omniscient, and omnipresent. He knows all things, has all power, and is everywhere present by the power of his Spirit. And unless we know and believe this doctrine we cannot gain faith unto life and salvation.
    Joseph Smith also taught in the Lectures on Faith “that three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.” These he named as- Joseph Smith taught that “three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.” These he named as:
    1. The idea that he actually exists; 1. The idea that He actually exists;
    2. A correct idea of his character, perfections, and attributes; and 2. A correct idea of his character, perfections, and attributes; and
    3. An actual knowledge that the course of life which he is pursuing is according to the divine will. 3. An actual knowledge that the course of life which he is pursuing is according to the divine will.
    The attributes of God are given as knowledge, faith or power, justice, judgment, mercy, and truth. The perfections of God are named as “the perfections which belong to all of the attributes of his nature,” which is to say that God possesses and has all knowledge, all faith or power, all justice, all judgment, all mercy, and all truth. He is indeed the very embodiment and personification and source of all these attributes. Does anyone suppose that God can be more honest than he already is? Neither need any suppose there are truths he does not know or knowledge he does not possess. The attributes of God are given as knowledge, faith or power, justice, judgment, mercy, and truth. The perfections of God are named as “the perfections which belong to all of the attributes of his nature,” which is to say that God possesses and has all knowledge, all faith or power, all justice, all judgment, all mercy, and all truth. He is indeed the very embodiment, personification and source of all these attributes. Does anyone suppose that God can be more honest than he already is? Neither need any suppose there are truths he does not know or knowledge he does not possess.
    Thus Joseph Smith taught, and these are his words: Without the knowledge of all things, God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men that God had all knowledge it would-be impossible for them to exercise faith in him. [As quoted by Bruce R. McConkie in Mormon Doctrine (Salt Lake City: Bookcraft), p. 264] Thus Joseph Smith taught, “Without the knowledge of all things, God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men that God had all knowledge it would be impossible for them to exercise faith in him.” [Citing Lecture Four of the Lectures on Faith]
    If God is just dabbling with a few truths he has already chanced to learn or experimenting with a few facts he has already discovered, we have no idea as to the real end and purpose of creation. If God is just dabbling with a few truths he has already chanced to learn, or experimenting with a few facts he has already discovered, we have no idea as to the real end and purpose of creation.

    Heresy two

    Printed version Audio version
    concerns itself with the relationship between organic evolution and revealed religion and asks the question whether they can be harmonized.
    There are those who believe that the theory of organic evolution runs counter to the plain and explicit principles set forth in the holy scriptures as these have been interpreted and taught by Joseph Smith and his associates. There are others who think that evolution is the system used by the Lord to form plant and animal life and to place man on earth. There are those who say that revealed religion and organic evolution can be harmonized. This is both false and devilish.
    May I say that all truth is in agreement, that true religion and true science bear the same witness, and that in the true and full sense, true science is part of true religion. But may I also raise some questions of a serious nature. Is there any way to harmonize the false religions of the Dark Ages with the truths of science as they have now been discovered? Is there any way to harmonize the revealed religion that has come to us with the theoretical postulates of Darwinism and the diverse speculations descending therefrom? Yes, all truth is in agreement and true religion and true science bear the same witness, indeed in the true and full sense, true science is part of true religion. But there is no way to harmonize the false religions of the Dark Ages with the truths of science as they have now been discovered, and there is no way to harmonize the revealed religion which has come to us with the theoretical postulates of Darwinism and the diverse speculations descending therefrom
    Should we accept the famous document of the First Presidency issued in the days of President Joseph F. Smith and entitled “The Origin of Man” as meaning exactly what it says? Is it the doctrine of the gospel that Adam stood next to Christ in power and might and intelligence before the foundations of the world were laid; that Adam was placed on this earth as an immortal being; that there was no death in the world for him or for any form of life until after the Fall; that the fall of Adam brought temporal and spiritual death into the world; that this temporal death passed upon all forms of life, upon man and animal and fish and fowl and plant life; that Christ came to ransom man and all forms of life from the effects of the temporal death brought into the world through the Fall, and in the case of man from a spiritual death also; and that this ransom includes a resurrection for man and for all forms of life? Can you harmonize these things with the evolutionary postulate that death has always existed and that the various forms of life have evolved from preceding forms over astronomically long periods of time? Do not be deceived and led to believe that the famous document of the First Presidency issued in the days of President Joseph F. Smith and entitled The Origin of Man means anything except exactly what it says. The saving doctrine is that Adam stood next to Christ in power and mind and intelligence before the foundations of the world were laid; that Adam was placed on this earth as an immortal being; that there was no death in the world for him or for any form of life until after the Fall; that the fall of Adam brought temporal and spiritual death into the world; that this temporal death passed upon all forms of life, upon man and animal and fish and fowl and plant life; that Christ came to ransom man and all forms of life from the effects of the temporal death brought into the world through the Fall, and in the case of man from a spiritual death also; and that this ransom includes a resurrection for man and for all forms of life. Try as you may you cannot harmonize these things with the evolutionary postulate that death always existed and that the various forms of life have evolved from preceding forms over astronomically long periods of time.
    Can you harmonize the theories of men with the inspired words that say: And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. Try as you may you cannot harmonize the theories of men with the inspired word that says:
    And they [meaning Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. [2 Ne. 2:22-26] “And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they [meaning Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fullness of time, that he may redeem the children of men from the fall.” [2 Nephi 2:22-26]
    These are questions to which all of us should find answers. Every person must choose for himself what he will believe. I recommend that all of you study and ponder and pray and seek light and knowledge in these and in all fields.
    I believe that the atonement of Christ is the great and eternal foundation upon which revealed religion rests. I believe that no man can be saved unless he believes that our Lord’s atoning sacrifice brings immortality to all and eternal life to those who believe and obey, and no man can believe in the atonement unless he accepts both the divine sonship of Christ and the fall of Adam. The atonement of Christ is the great and eternal foundation upon which revealed religion rests. No man can be saved unless he believes that our Lord’s atoning sacrifice brings immortality to all and eternal life to those who believe and obey, and no man can believe in the atonement unless he accepts both the divine Sonship of Christ and the Fall of Adam.
    My reasoning causes me to conclude that if death has always prevailed in the world, then there was no fall of Adam that brought death to all forms of life; that if Adam did not fall, there is no need for an atonement; that if there was no atonement, there is no salvation, no resurrection, and no eternal life; and that if there was no atonement, there is nothing in all of the glorious promises that the Lord has given us. I believe that the Fall affects man, all forms of life, and the earth itself. If death has always prevailed in the world, there was no fall of Adam which brought death to all forms of life; if Adam did not fall, there is no need for an atonement; if there was no atonement, there is no salvation, no resurrection, no eternal life; nothing in all of the glorious promises that the Lord has given us. If there is no salvation, there is no God. The fall affects man, all forms of life and the earth itself. The Atonement affects man, all forms of life and the earth itself.

    Heresy three

    Printed version Audio version
    There are those who say that temple marriage assures us of an eventual exaltation. Some have supposed that couples married in the temple who commit all manner of sin, and who then pay the penalty, will gain their exaltation eventually. There are those who say that temple marriage assures us of an eventual exaltation. Some have supposed that couples married in the temple who commit all manner of sin, and who then pay the penalty, will gain their exaltation eventually.
    This notion is contrary to the whole system and plan that the Lord has ordained, a system under which we are privileged to work out our salvation with fear and trembling before him. If we believe and obey, if we enter the waters of baptism and make solemn covenants with the Lord to keep his commandments, we thereby get on a strait and narrow path that leads from the gate of repentance and baptism to a reward that is called eternal life. And if we traverse the length of the path going upward and forward and onward, keeping the commandments, loving the Lord, and doing all that we ought to do, eventually we will be inheritors of that reward. This is contrary to the whole system and plan that the Lord has ordained, under which we are privileged to work out our salvation with fear and trembling before him. If we believe and obey, and enter the waters of baptism and make solemn covenants with the Lord to keep his commandments, we thereby get on a strait and narrow path which leads from the gate of repentance and baptism, a very great distance, to a reward that is called eternal life. And if we traverse the length of the path going upward and forward and onward, keeping the commandments, loving the Lord, and doing all that we ought to do, eventually we will be inheritors of that reward.
    And in exactly and precisely the same sense, celestial marriage is a gate that puts us on a path leading to exaltation in the highest heaven of the celestial world. It is in that highest realm of glory and dignity and honor hereafter that the family unit continues. Those who inherit a place in the highest heaven receive the reward that is named eternal life. Baptism is a gate; celestial marriage is a gate. When we get on the paths of which I speak, we are then obligated to keep the commandments. My suggestion in this field is that you go to the temple and listen to a ceremony of celestial marriage, paying particular and especial attention to the words, and learn what the promises are that are given. And you will learn that all of the promises given are conditioned upon subsequent compliance with all of the terms and conditions of that order of matrimony. And in exactly and precisely the same sense, celestial marriage is a gate that puts us on a path leading to exaltation in the highest heaven of the celestial world. And it is in that highest realm of glory and dignity and honor hereafter that the family unit continues, and that those who so inherit receive the reward that is named eternal life. Baptism is a gate; celestial marriage is a gate. When we get on the path we are obligated to keep the commandments. And my suggestion in this field is that you go to the temple and listen to a ceremony of celestial marriage, paying particular and especial attention to the words, and learn what the promises are that are given, particularly learning that all of the promises given are conditioned upon the subsequent compliance with all of the terms and conditions of that order of matrimony.

    Heresy four

    Printed version Audio version
    There are those who believe that the doctrine of salvation for the dead offers men a second chance for salvation. There are those who believe that the doctrine of salvation for the dead offers men a second chance for salvation. This is false, false, false.
    I knew a man, now deceased, not a member of the Church, who was a degenerate old reprobate who found pleasure, as he supposed, in living after the manner of the world. A cigarette dangled from his lips, alcohol stretched his breath, mind profane and bawdy stories defiled his lips. His moral status left much to be desired. I know a man, now deceased, a non- member of the Church, who was a degenerate old reprobate who found pleasure, as he supposed, in living after the manner of the world. A cigarette dangled from his lips, alcohol stenched his breath, and profane and bawdy stories defiled his lips. His moral status left much to be desired.
    His wife was a member of the Church, as faithful as she could be under the circumstances. One day she said to him, “You know the Church is true; why won’t you be baptized?” He replied,
    “Of course I know the Church is true, but I have no intention of changing my habits in order to join it. I prefer to live the way I do. But that doesn’t worry me in the slightest. I know that as soon as I die, you will have someone go to the temple and do the work for me and everything will come out all right in the end anyway.”    		 His wife was a member of the Church, as faithful as she could be under the circumstances. One day she said to him, “You know the Church is true; why don’t you be baptized?” He replied, “Of course I know the Church is true, but I have no intention of changing my habits in order to join it. I prefer to live the way I do. But that doesn’t worry me in the slightest. I know that as soon as I die, you will have someone go to the temple and do the work for me and everything will come out all right in the end anyway.”
    He died and she had the work done in the temple. We do not sit in judgment and deny vicarious ordinances to people. But what will it profit him? He died and she did and it was a total and complete waste of time.
    There is no such thing as a second chance to gain salvation. This life is the time and the day of our probation. After this day of life, which is given us to prepare for eternity, then cometh the night of darkness wherein there can be no labor performed. For those who do not have an opportunity to believe and obey the holy word in this life, the first chance to gain salvation will come in the spirit world. If those who hear the word for the first time in the realms ahead are the kind of people who would have accepted the gospel here, had the opportunity been afforded them, they will accept it there. Salvation for the dead is for those whose first chance to gain salvation is in the spirit world. In the revelation recently added to our canon of holy writ these words are found: There is no such thing as a second chance to gain salvation. This life is the time and the day of our probation. “After this day of life, which is given us to prepare for eternity, then cometh the night of darkness wherein there can be no labor performed” [Citing Alma 34:33]. For those who do not have an opportunity to believe and obey the holy word in this life, the first chance to gain salvation will come in the spirit world. If those who hear the word for the first time in the realms ahead are the kind of people who would have accepted the gospel here, had the opportunity been afforded, they will accept it there. Salvation for the dead is for those whose first chance to gain salvation is in the spirit world. Now in the new revelation recently added to our canon of holy writ these words come:
    Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts. [D&C 137:7-9] “Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts.” [D&C 137:7-9]
    There is no other promise of salvation than the one recited in that revelation. Those who reject the gospel in this life and then receive it in the spirit world go not to the celestial, but to the terrestrial kingdom. There is no other promise of salvation than the one recited in that revelation. Those who reject the gospel in this life and then receive it in the spirit world, go not to the celestial, but to the terrestrial kingdom.

    Heresy five

    Printed version Audio version
    There are those who say that there is progression from one kingdom to another in the eternal worlds or that lower kingdoms eventually progress to where higher kingdoms once were.

    This belief lulls men into a state of carnal security. It causes them to say,

    “God is so merciful; surely he will save us all eventually; if we do not gain the celestial kingdom now, eventually we will; so why worry?” It lets people live a life of sin here and now with the hope that they will be saved eventually.

    		 There are those who say that there is progression from one kingdom to another in the eternal worlds or if not that, lower kingdoms eventually progress to where higher kingdoms once were. This is worse than false. It is an evil and pernicious doctrine. It lulls men into a state of carnal security. It causes them to say, “God is so merciful; surely he will save us all eventually; if we do not gain the celestial kingdom now, eventually we will; so why worry?” It lets people live a life of sin here and now with the hope that they will be saved eventually.
    The true doctrine is that all men will be resurrected, but they will come forth in the resurrection with different kinds of bodies-some celestial, others terrestrial, others telestial, and some with bodies incapable of standing any degree of glory. The body we receive in the resurrection determines the glory we receive in the kingdoms that are prepared. The true doctrine is that all men will be resurrected, but they will come forth in the resurrection with different kinds of bodies-some celestial, others terrestrial, others telestial, and some with bodies incapable of standing any degree of glory. The body we receive in the resurrection determines the glory we receive in the kingdoms that are prepared.
    Of those in the telestial world it is written:
    “And they shall be servants of the Most High, but where God and Christ dwell they cannot come, worlds without end” (D&C 76:112).    		 Of those in the telestial world it is written: “And they shall be servants of the Most High, but where God and Christ dwell they cannot come, worlds without end” [D&C 76:112]
    Of those who had the opportunity to enter into the new and everlasting covenant of marriage in this life and who did not do it the revelation says:
    Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.    		 Of those who remain unmarried in eternity, the revelation says: “Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.” [D&C 1 40:16]
    For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever. [D&C 1 40:16-17] Let me amend that, amend what I said, that is referring to people who had opportunity to be married right in this life and who were not. Of them, the revelation continues: “For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.” [D&C 1 40:17]
    They neither progress from one kingdom to another, nor does a lower kingdom ever get where a higher kingdom once was. Whatever eternal progression there is, it is within a sphere. They neither progress from one kingdom to another, nor does a lower kingdom ever get where a higher kingdom once was. Whatever eternal progression there is, is in a sphere.

    Heresy six

    Printed version Audio version
    There are those who believe or say they believe that Adam is our father and our god, that he is the father of our spirits and our bodies, and that he is the one we worship. There are those who believe, or say they believe that Adam is our father and our god. That he is the father of our spirits and our bodies, and that he is the one we worship.
    The devil keeps this heresy alive as a means of obtaining converts to cultism. It is contrary to the whole plan of salvation set forth in the scriptures, and anyone who has read the Book of Moses, and anyone who has received the temple endowment, has no excuse whatever for being led astray by it. Those who are so ensnared reject the living prophet and close their ears to the apostles of their day. “We will follow those who went before,” they say. And having so determined, they soon are ready to enter polygamous relationships that destroy their souls. The devil keeps this heresy alive as a means of obtaining converts to cultism. It is contrary to the whole plan of salvation set forth in the scriptures. Anyone who has read the Book of Moses, and anyone who has received the temple endowment and who yet believes the Adam-God theory, does not deserve to be saved. Those ensnared by it reject the living prophet and close their ears to the apostles of their day. “We will follow those who went before,” they say. And having so determined they soon are ready to enter polygamous relationships that destroy their souls.
    We worship the Father, in the name of the Son, by the power of the Holy Ghost; and Adam is their foremost servant, by whom the peopling of our planet was commenced. We worship the Father, in the name of the Son, by the power of the Holy Ghost; and Adam is their foremost servant, by whom the peopling of our planet commenced.

    Heresy seven

    Printed version Audio version
    There are those who believe we must be perfect to gain salvation. There are those who believe we must be perfect to gain salvation.
    This is not really a great heresy, only a doctrinal misunderstanding that I mention here in order to help round out our discussion and to turn our attention from negative to positive things. If we keep two principles in mind we will thereby know that good and faithful members of the Church will be saved even though they are far from perfect in this life. This is not really a great heresy, only a doctrinal misunderstanding which I mention here in order to help round out our discussion and to turn our attention from negative to positive things. If we keep two principles in mind we will thereby know that good and faithful members of the Church will be saved even though they are far from perfect in this life.
    These two principles are These two principles are:
    (1) that this life is the appointed time for men to prepare to meet God-this life is the day of our probation; and (1) That this life is the appointed time for men to prepare to meet God-this life is the day of our probation; and
    (2) that the same spirit which possesses our bodies at the time we go out of this mortal life shall have power to possess our bodies in that eternal world. (2) That same spirit which possesses our bodies at the time we go out of this mortal life shall have power to possess our bodies in that eternal world.
    What we are doing as members of the Church is charting a course leading to eternal life. There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the law -strictly, wholly, and completely, there would be only one saved person in eternity. The prophet taught that there are many things to be done, even beyond the grave, in working out our salvation. What we are doing as members of the Church is charting a course leading to eternal life. There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the law-strictly, wholly, and completely, there would be one saved person only in eternity. The prophet said that there are many things to be done, even beyond the grave, in working out our salvation.
    And so what we do in this life is chart a course leading to eternal life. That course begins here and now and continues in the realms ahead. We must determine in our hearts and in our souls, with all the power and ability we have, that from this time forward we will press on in righteousness; by so doing we can go where God and Christ are. If we make that firm determination, and are in the course of our duty when this life is over, we will continue in that course in eternity. That same spirit that possesses our bodies at the time we depart from this mortal life will have power to possess our bodies in the eternal world. If we go out of this life loving the Lord, desiring righteousness, and seeking to acquire the attributes of godliness, we will have that same spirit in the eternal world, and we will then continue to advance and progress until an ultimate, destined day when we will possess, receive, and inherit all things. And so what we do in this life is chart a course leading to eternal life. We determine in our heart and in our soul, with all the power and ability we have, that from this time forward we will press on in righteousness; so that we can go where God and Christ are. If we make that determination, and were in the course of our duty when this life is over, we will continue in that course in eternity. Because that same spirit that possesses our bodies at the time we depart from this mortal life will have power to possess our bodies in the eternal world. If we go out of this life loving the Lord, and desiring righteousness, and seeking to acquire the attributes of godliness, we will have that same spirit in the eternal world, and we will continue to advance and progress until an ultimate, destined day when we’ll possess, receive, and inherit all things.
    Now I do not say these are the only great heresies that prevail among us. There are others that might be mentioned. My suggestion, relative to all doctrines and all principles, is that we become students of holy writ, and that we conform our thinking and our beliefs to what is found in the standard works. We need to be less concerned about the views and opinions that others have expressed and drink directly from the fountain the Lord has given us. Then we shall come to a true understanding of the points of his doctrine. And if we pursue such a course, we will soon find that it proceeds in a different direction than the one that the world pursues. We will not be troubled with the intellectual views and expressions of uninspired people. We will soon obtain for ourselves the witness of the Spirit that we are pursuing a course that is pleasing to the Lord, and this knowledge will have a cleansing and sanctifying and edifying influence upon us. Now I do not say these are the greatest heresies that prevail among us. It seems to me that quite likely there are other things also that could be added. But my suggestion is that we become students of the holy writ, that we conform our thinking and our beliefs to what is found in the standard works. That we have less concern about the views and opinions that others have expressed and that we drink direct from the fountain that the Lord has given us, and that we come to an understanding on the points of his doctrine. And if we pursue such a course, we will find that it is in a different direction than the one that the world goes in. But we will not be concerned with the intellectual expressions of other people. We’ll soon obtain for ourselves the witness of the Spirit that we’re pursuing a course that is seeking righteousness, and this will have a cleansing and sanctifying and edifying influence upon us.
    Now, in order to have things in perspective, let me identify the three greatest heresies in all Christendom. They do not prevail among us, fortunately, but they are part of the gross and universal darkness that covers the earth and blots out from the minds of men those truths upon which salvation rests. Now, just to have things in perspective, let me mention the three greatest heresies that prevail in all Christendom. They do not prevail among us, fortunately.
    The greatest truth known to man is that there is a God in heaven who is infinite and eternal; that he is the creator, upholder, and preserver of all things; that he created us and the sidereal heavens and ordained and established a plan of salvation whereby we might advance and progress and become like him. The truth pertaining to him is that he is our Father in heaven, that he has a body of flesh and bones as tangible as man’s, that he is a literal person, and that if we believe and obey his laws we can gain the exaltation that he possesses. Now that is the greatest truth and the most glorious concept known to the human mind, and the reverse of it is the greatest heresy in all Christendom. < Christendom. all in heresy greatest the is>
    The Christian heresy, where God is concerned, is that Deity is a spirit essence that fills the immensity of space; that he is three beings in one; that he is uncreated, incorporeal, and incomprehensible; that he is without body, parts, or passions; that he is a spirit nothingness that is everywhere and nowhere in particular present. These are concepts written in the creeds had in the churches of the world. The reverse is, that God is a spirit essence, three beings in one, a spirit nothingness that fills the immensity of space, the reverse of it is the heresy that is written in the creeds that are had in the churches of the world.
    The second greatest truth in all eternity pertains to the divine sonship of the Lord, Jesus Christ. It includes the eternal verity that he was foreordained in the councils of eternity to come to earth and be the redeemer of men, to come and ransom men from the temporal and spiritual death brought upon them by the fall of Adam. This second greatest truth is that Christ worked out the infinite and eternal atoning sacrifice because of which all men are raised in immortality and those who believe and obey are raised also unto eternal life. Now the second greatest truth in all eternity is that which pertains to the divine Sonship of the Lord, Jesus Christ. It is that he was foreordained in the councils of eternity to come to down here and be the redeemer of men, to come and ransom men from the indicated temporal and spiritual death brought upon them by the fall of Adam. This second greatest truth is that Christ worked out this infinite and eternal atoning sacrifice so that all men are raised in immortality and those who believe and obey are raised also unto eternal life.
    Now the second greatest heresy in all Christendom is designed to destroy the glories and wonders of the infinite and eternal atonement. It is that men are saved by some kind of lip service, by the grace of God, without work and without effort on their part. Now the opposite of that is the second greatest heresy in all Christendom, and the opposite is that men are saved by some kind of lip service, by the grace of God supposedly, without work and without effort on their part.
    The third greatest truth known to mankind is that the Holy Spirit of God is a revelator and a sanctifier, that he is a personage of spirit that his assigned ministry and work in the eternal Godhead is to bear record of the Father and of the Son, to reveal them and their truths to men. His work is to cleanse and perfect human souls, to burn dross and evil out of human souls as though by fire. We call that the baptism of fire. The third greatest truth known to mankind, the third greatest truth in all eternity is that the Holy Spirit of God is a revelator and a sanctifier, that he is a personage of spirit that his assigned ministry and work in the eternal Godhead is to bear record of the Father and of the Son, to reveal them and their truths to men. And that his work is to be a sanctifier to cleanse and perfect human souls, to burn dross and evil out of human souls as though by fire. We call that the baptism of fire.
    Now the opposite of that is the third greatest heresy in all Christendom. It is that revelation has ceased, that God’s mouth is closed, that the Holy Ghost no longer inspires men, that the gifts of the Spirit were done away with after the death of the ancient apostles, and that we no longer need to follow the course they charted. Now the opposite of that is the third greatest heresy in all Christendom, which is that revelation has ceased, that God’s mouth is closed, that the Holy Ghost no longer inspires men, that the gifts of the Spirit were done away with the ancient apostles, and that we no longer follow the course that they charted.
    I simply name these things; I think you will want to weigh and evaluate what is involved. I think you will want to ponder and wonder and search the scriptures. After Jesus had been teaching the Nephites as a resurrected person, giving them as much truth as in his wisdom he felt they could absorb at one time, he counseled them to go to their homes, and to ponder in their hearts the things he had said, and to pray to the Father in his name to find out if they were true, and then to come again on the morrow and he would teach them -more. Well, I have named these things; I think you will want to weigh and evaluate. I think you will want to ponder and wonder and search the scriptures. After Jesus had been teaching, as a resurrected person, the Nephites, giving them as much truth as in his wisdom they felt they could absorb at one time, he counseled them to go to their homes, and to ponder in their hearts the things he had said, and to pray to the Father in his name to find out if they were true, and then to come again on the morrow and he would teach them more.
    Now that gives us the pattern by which we should operate in the Church. We come together in congregations, seeking the guidance of the Holy Spirit, studying the revelations, reading the scriptures, and hearing expressions of doctrine and counsel given by those who are appointed. These teachings ought to be delivered by the power of the Holy Spirit. They ought to be received by the same power. And if they are, then the speaker and the hearer will be mutually edified, and we will have true and proper worship.
    Then when the meeting is over, the “amen” should not end it. We should go to our homes and to our families and to our circles, and we should search out the revelations and find out what the Lord has said on the subjects involved. We should seek to get in tune with the Holy Spirit and to gain a witness, not solely of the truth and divinity of the work in which we are engaged but also of the doctrines that are taught by those who preach to us. We come into these congregations, and sometimes a speaker brings a jug of living water that has in it many gallons. And when he pours it out on the congregation, all the members have brought is a single cup and so that’s all they take away. Or maybe they have their hands over the cups, and they don’t get anything to speak of. Then when the meeting is over, the “amen” should not end it. We should go to our homes and to our families and in our circles, and we should search out the revelations and find what the Lord has said on the subjects involved. And we should seek to get in tune with the Holy Spirit and gain a witness, not alone of the truth and divinity of the work in which we are engaged, but of the doctrines that are taught by those who preach to us. We come into these congregations, and sometimes a speaker brings a jug of living water that has in it many gallons. And he pours it out on the congregation, and all that the members have brought is a single cup and that’s all that they took away. Or maybe they have their hands over the cups, and they don’t get anything to speak of.
    On other occasions we have meetings where the speaker comes and all he brings is a little cup of eternal truth, and the members of the congregation come with a large jug and all they get in their jugs is the little dribble that came from a man who should have known better and who should have prepared himself and talked from the revelations and spoken by the power of the Holy Spirit. We are obligated in the Church to speak by the power of the Spirit. We are commanded to treasure up the words of light and truth and then give forth the portion that is appropriate and needful on every occasion. Now in other instances, we have meetings where the speaker comes and all he brings is a little cup of eternal truth, and the members of the congregation come with a large jug and all they get in their jug is the little dribble that came from a man who should have known better and who should have prepared himself and talked from the revelations and spoken by the power of the Holy Spirit. We are obligated in the Church to speak by the power of the Spirit. We are commanded to treasure up the words of light and truth and then give forth the portion that is appropriate and needful on every occasion.
    Now I have deliberately read portions of my talk tonight because I wanted the words to be the way you heard them, so that I would be on record on the matters that are involved and so that as far as I am concerned the word would have been said in the plainness that I have given it. And those who hear would then be accountable themselves for their reaction to it.
    I do not think that the heresies I have named are common in the Church. I think that the great majority of the members of the Church believe and understand true doctrines and seek to apply true principles in their lives. Unfortunately, there are a few people who agitate and stir these matters up, who have some personal ax to grind, and who desire to spread philosophies of their own, philosophies that, as near as the judges in Israel can discern, are not in harmony with the mind and will and purpose of the Lord. It is incumbent upon us to believe the truth. We have the obligation to find out what is truth, and then we have the obligation to walk in the light and to apply the truths that we have learned to ourselves and to influence others to do likewise. I do not think that heresies as I have named them are common in the Church. I think that the great generality of the members of the Church believe and understand the doctrines and seek to apply the principles to their lives. Unfortunately, there are a few people who agitate and stir these matters up, and have some personal ax to grind, or desire to spread philosophies of their own, that as near as the judges in Israel can discern, are not in harmony with the mind and will and purpose of the Lord. It is incumbent upon us to believe the truth. We have the obligation to find out what is true, and then we have the obligation to walk in the light and to apply the truths that we have learned to ourselves and to influence others to do likewise.
    Now the glorious and wondrous thing about this whole system of revealed religion that the Lord, our God, has given us is the fact that it is true. There isn’t a grander, a more glorious, a more wondrous concept than the simple one that the work in which we are engaged is true. And because it is true it will triumph and prevail, and the knowledge of God and his truths will roll forth until it covers the whole earth as the waters cover the sea. We do not expect to have a perfect society among us until the millennial day dawns. But that is not far-distant. And when that day comes, we will all, as the scriptures say, see eye to eye and speak with one voice, and the Lord himself will dwell among us. He could not dwell among us now because we are divided and we are not living in that perfect harmony and unity and with that devotion that prevailed among the Saints in the city of Enoch. Now the glorious and wondrous thing about this whole system of revealed religion that the Lord, our God, has given us is the fact that it’s true. There isn’t a grander, a more glorious, a more wondrous concept than the simple one that the work in which we are engaged is true. And because it’s true it will triumph and prevail, and the knowledge of God and his truths will roll forth until they cover the whole earth as the waters cover the sea. We do not expect to have a perfect society among us until the millennial day dawns. But that is not far-distant. And when that day comes, we will all, as the scriptures say, see eye to eye and speak with one voice, and the Lord himself will dwell among us. He could not dwell among us now because we are divided and we are not living in that perfect harmony and unity and with that devotion that prevailed among the Saints in days of the city of Enoch.
    God grant that we may be wise in what we do, that we may seek truth, that we may live in harmony with the truth, that we may bear testimony of the truth, and that we may, as a consequence, have joy and peace and happiness here and now and be inheritors, in due course, of eternal reward in our Father’s kingdom. This is my prayer for myself and for all of you, and for all of the members of the Church, and for honest truthseekers everywhere, and I offer it in the name of the Lord Jesus Christ. Amen. God grant that we may be wise in what we do, that we may seek truth, that we may live truth, that we may bear testimony of the truth, that we may, as a consequence, have the joy and peace and happiness that comes to people who so do have it here and now and thus be inheritors, in due course, and eventually of eternal reward in our Father’s kingdom. This is my prayer for myself and for all of you, and for all of the members of the Church, and for honest truthseekers everywhere, and I offer it in the name of the Lord Jesus Christ. Amen.

    References

  • The Seven Deadly Heresies

    The Seven Deadly Heresies

    On June 1, 1980 Apostle Bruce R. McConkie gave an address at BYU entitled ‘The Seven Deadly Heresies’. The text version of this talk was drastically altered from the original audio address. 1

    Below is a comparison of the two versions.

     

    Printed version Audio version
    I have sought and do now seek that guidance and enlightenment which comes from the Holy Spirit of God. I desire to speak by the power Of the Holy Ghost so that my words will be true and wise and proper. When any of us speak by the power of the Spirit, we say what the Lord wants said, or, better, what he would say if he were here in person. I have sought very diligently to be given utterance and have the guidance of the spirit tonight in what I hope I will be able to say to you.
    I shall depart from my normal and usual pattern and read portions of my presentation because I want to state temperately and accurately the doctrinal principles involved and to say them in a way that will not leave room for doubt or question. I shall speak on some matters that some may consider to be controversial, though they ought not to be. They are things on which we ought to be united, and to the extent we are all guided and enlightened from on high we will be. If we are so united-and there will be no disagreement among those who believe and understand the revealed word-we will progress and advance and grow in the things of the Spirit; we will prepare ourselves for a life of peace and happiness and joy here and now, and for an eventual eternal reward in the kingdom of our Father. I am going to depart from a normal and usual pattern and read portions of what is involved because I want to state temperately and accurately the views that I have and say them in a way that will not leave room for doubt or for question. I intend to speak on some matters that some would consider to be controversial, they ought not to be. They are things upon which we ought to be united, and proportionately as we are, we’ll make progress and advance and grow in the things of the Spirit and prepare ourselves for a life of peace and happiness and joy here and for eventual eternal reward in the kingdom of our Father.
    There is a song or a saying or a proverb or a legend or a tradition or something that speaks of seven deadly sins. I know nothing whatever about these and hope you do not. My subject is one about which some few of you, unfortunately, do know a little. It is “‘The Seven Deadly Heresies”-not the great heresies of a lost and fallen Christendom, but some that have crept in among us. There is a song or a saying or a proverb or a legend or a tradition or something, that speaks of seven deadly sins. I know nothing whatever about these and hope you do not.
    My subject is one about which some of you, unfortunately, do know a little. It is “The Seven Deadly Heresies” – not the great heresies of a lost and fallen Christendom, but some which have crept in among us.
    Now I take a text. These words were written by Paul to certain ancient Saints. In principle they apply to us: I hear that there be divisions among you; and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you. [1 Cor. 11:18-19] Now I take a text. These words were written by Paul to ancient Saints. In principle they apply to us: “I hear that there be divisions among you,” he said; “and I partly believe it. For there must be also heresies among you, that they which are approved may be made manifest among you.” [1 Cor. 11:18-19]
    Now let me list some axioms (I guess in academic circles we call these caveats): Now let me list some axioms. I guess in academic circles we call these caveats:
    There is no salvation in believing a false doctrine. There is no salvation in believing a false doctrine.
    Truth, diamond truth, truth unmixed with error, truth alone leads to salvation. Truth, diamond truth, truth unmixed with error, truth alone leads to salvation.
    What we believe determines what we do. What we believe determines what we do.
    No man can be saved in ignorance of God and his laws. No man can be saved in ignorance of God and his laws.
    Man is saved no faster than he gains knowledge of Jesus Christ and the saving truths of his everlasting gospel. Man is saved no faster than he gains knowledge of Jesus Christ and the saving truths of his everlasting gospel.
    Gospel doctrines belong to the Lord, not to men. They are his. He ordained them, he reveals them, and he expects us to believe them. Gospel doctrines belong to the Lord, not to men. They are His. He ordained them, he reveals them, and he expects us to believe them.
    The doctrines of salvation are not discovered in the laboratory or on a geological field trip or by accompanying Darwin around the world. They come by revelation and in no other way. The doctrines of salvation are not discovered in the laboratory or on a geological field trip or by accompanying Darwin around the world. They come by revelation and in no other way.
    Our sole concern in seeking truth should be to learn and believe what the Lord knows and believes. Providentially he has set forth some of his views in the holy scriptures. Our goal as mortals is to gain the mind of Christ, to believe what he believes, to think what he thinks, to say what he says, to do what he does, and to be as he is. Our sole concern in seeking truth should be to learn and believe what the Lord knows and believes. Providentially he has set forth some of his views in the Holy Scriptures. Our goal as mortals is to gain the mind of Christ, to believe what he believes, to think what he thinks, to say what he says, to do what he does, and to be as he is.
    We are called upon to reject all heresies and cleave unto all truth. Only then can we progress according to the divine plan. As the Lord has said, We are called upon to reject all heresies and cleave unto all truth. Only then can we progress according to the divine plan.
    “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.” [D&C 130:18-19] “Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection. And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.” [D7C 130:18-19]
    Please note that knowledge is gained by obedience. It comes by obedience to the laws and ordinances of the gospel. In the ultimate and full sense it comes only by revelation from the Holy Ghost. There are some things a sinful man does not and cannot know. The Lord’s people are promised: “By the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:5). But if they do not seek the Spirit, if they do not accept the revelations God has given, if they cannot distinguish between the revealed word and the theories of men, they have no promise of gaining a fulness of truth by the power of the Holy Ghost. Please note that knowledge is gained by obedience. There are some things a sinful man does not and cannot know.
    Now may I suggest the list of heresies. Now may I suggest the list of heresies?

    Heresy one

    Printed version Audio version
    There are those who say that God is progressing in knowledge and is learning new truths. There are those who say that God is progressing in knowledge and is learning new truths.
    This is false-utterly, totally, and completely. There is not one sliver of truth in it. It grows out of a wholly twisted and incorrect view of the King Follett Sermon and of what is meant by eternal progression. This is false-utterly, totally, and completely. There is not one sliver of truth in it. It grows out of a wholly twisted and incorrect view of the King Follett Sermon and of what is meant by eternal progression.
    God progresses in the sense that his kingdoms increase and his dominions multiply-not in the sense that he learn new truths and discovers new laws. God is not a student. He is not a laboratory technician. He is not postulating new theories on the basis of past experiences. He has indeed graduated to that state of exaltation that consists of knowing all things and having all power. God progresses in the sense that his kingdoms increase and his dominions multiply – not in the sense that he learns new truths and discovers new laws. God is not a student. He is not a laboratory technician. He is not postulating new theories on the basis of past experiences. He has indeed graduated to that state of exaltation which consists of knowing all things and having all power.
    The life that God lives is named eternal life. His name, one of them, is “Eternal,” using that word as a noun and not as an adjective, and he uses that name to identify the type of life that he lives. God’s life is eternal life, and eternal life is God’s life. They are one and the same. Eternal life is the reward we shall obtain if we believe and obey and walk uprightly before him. And eternal life consists of two things. It consists of life in the family unit, and also, of inheriting, receiving, and possessing the fulness of the glory of the Father. Anyone who has each of these things is an inheritor and possessor of the greatest of all gifts of God, which is eternal life. Now, the life that God lives is named eternal life. His name, one of them, is “Eternal,” and He applies that name to identify the type of life that He lives. And eternal life is the goal that we are able to obtain if we believe and obey and walk uprightly before Him. And eternal life consists of two things; life in the family unit, and, also, of inheriting, receiving, and possessing the fullness of the glory of the Father. Anyone who has each of those things is an inheritor and possessor of the greatest of all the gifts of God, which is eternal life.
    Eternal progression consists of living the kind of life God lives and of increasing in kingdoms and dominions everlastingly. Why anyone should suppose that an infinite and eternal being who has presided in our universe for almost 2,555,000,000 years, who made the sidereal heavens, whose creations are more numerous than the particles of the earth, and who is aware of the fall of every sparrow-why anyone would suppose that such a being has more to learn and new truths to discover in the laboratories of eternity is totally beyond my- comprehension. And eternal progression consists in living the kind of life that God lives and of increasing in kingdoms and dominions everlastingly. Why anyone should suppose that an infinite and eternal being who has presided in our universe for almost 2,555,000,000 years, who made the sidereal heavens, whose creations are more numerous than the particles of the earth, and who is aware of the fall of every sparrow – why anyone would suppose that such a being has more to learn and new truths to discover in the laboratories of eternity is totally beyond comprehension.
    Will he one day learn something that will destroy the plan of salvation and turn man and the universe into an uncreated nothingness? Will he discover a better plan of salvation than the one he has already given to men in worlds without number? Will He one day learn something that will destroy the plan of salvation and turn man and the universe into an uncreated nothingness? Will He discover a better plan of salvation than the one he has already given to men in worlds without number?
    I have been sorely tempted to say at this point that any who so suppose have the intellect of an ant, and the understanding of a clod of miry clay in a primordial swamp. [laughter] But, of course, I would never say a thing like that! [laughter] I have been sorely tempted to say at this point that any who so suppose have the intellect of an ant and the understanding of a clod of miry clay in a primordial swamp [laughter], but of course I would never say a thing like that. [laughter]
    The saving truth, as revealed to and taught, formally and officially, by the Prophet Joseph Smith in the Lectures on Faith is that God is omnipotent, omniscient, and omnipresent. He knows all things, he has all power, and he is everywhere present by the power of his Spirit. And unless we know and believe this doctrine we cannot gain faith unto life and salvation. The saving truth, as revealed to and taught, by the Prophet Joseph Smith is that God is omnipotent, omniscient, and omnipresent. He knows all things, has all power, and is everywhere present by the power of his Spirit. And unless we know and believe this doctrine we cannot gain faith unto life and salvation.
    Joseph Smith also taught in the Lectures on Faith “that three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.” These he named as- Joseph Smith taught that “three things are necessary in order that any rational and intelligent being may exercise faith in God unto life and salvation.” These he named as:
    1. The idea that he actually exists; 1. The idea that He actually exists;
    2. A correct idea of his character, perfections, and attributes; and 2. A correct idea of his character, perfections, and attributes; and
    3. An actual knowledge that the course of life which he is pursuing is according to the divine will. 3. An actual knowledge that the course of life which he is pursuing is according to the divine will.
    The attributes of God are given as knowledge, faith or power, justice, judgment, mercy, and truth. The perfections of God are named as “the perfections which belong to all of the attributes of his nature,” which is to say that God possesses and has all knowledge, all faith or power, all justice, all judgment, all mercy, and all truth. He is indeed the very embodiment and personification and source of all these attributes. Does anyone suppose that God can be more honest than he already is? Neither need any suppose there are truths he does not know or knowledge he does not possess. The attributes of God are given as knowledge, faith or power, justice, judgment, mercy, and truth. The perfections of God are named as “the perfections which belong to all of the attributes of his nature,” which is to say that God possesses and has all knowledge, all faith or power, all justice, all judgment, all mercy, and all truth. He is indeed the very embodiment, personification and source of all these attributes. Does anyone suppose that God can be more honest than he already is? Neither need any suppose there are truths he does not know or knowledge he does not possess.
    Thus Joseph Smith taught, and these are his words: Without the knowledge of all things, God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men that God had all knowledge it would-be impossible for them to exercise faith in him. [As quoted by Bruce R. McConkie in Mormon Doctrine (Salt Lake City: Bookcraft), p. 264] Thus Joseph Smith taught, “Without the knowledge of all things, God would not be able to save any portion of his creatures; for it is by reason of the knowledge which he has of all things, from the beginning to the end, that enables him to give that understanding to his creatures by which they are made partakers of eternal life; and if it were not for the idea existing in the minds of men that God had all knowledge it would be impossible for them to exercise faith in him.” [Citing Lecture Four of the Lectures on Faith]
    If God is just dabbling with a few truths he has already chanced to learn or experimenting with a few facts he has already discovered, we have no idea as to the real end and purpose of creation. If God is just dabbling with a few truths he has already chanced to learn, or experimenting with a few facts he has already discovered, we have no idea as to the real end and purpose of creation.

    Heresy two

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    concerns itself with the relationship between organic evolution and revealed religion and asks the question whether they can be harmonized.
    There are those who believe that the theory of organic evolution runs counter to the plain and explicit principles set forth in the holy scriptures as these have been interpreted and taught by Joseph Smith and his associates. There are others who think that evolution is the system used by the Lord to form plant and animal life and to place man on earth. There are those who say that revealed religion and organic evolution can be harmonized. This is both false and devilish.
    May I say that all truth is in agreement, that true religion and true science bear the same witness, and that in the true and full sense, true science is part of true religion. But may I also raise some questions of a serious nature. Is there any way to harmonize the false religions of the Dark Ages with the truths of science as they have now been discovered? Is there any way to harmonize the revealed religion that has come to us with the theoretical postulates of Darwinism and the diverse speculations descending therefrom? Yes, all truth is in agreement and true religion and true science bear the same witness, indeed in the true and full sense, true science is part of true religion. But there is no way to harmonize the false religions of the Dark Ages with the truths of science as they have now been discovered, and there is no way to harmonize the revealed religion which has come to us with the theoretical postulates of Darwinism and the diverse speculations descending therefrom
    Should we accept the famous document of the First Presidency issued in the days of President Joseph F. Smith and entitled “The Origin of Man” as meaning exactly what it says? Is it the doctrine of the gospel that Adam stood next to Christ in power and might and intelligence before the foundations of the world were laid; that Adam was placed on this earth as an immortal being; that there was no death in the world for him or for any form of life until after the Fall; that the fall of Adam brought temporal and spiritual death into the world; that this temporal death passed upon all forms of life, upon man and animal and fish and fowl and plant life; that Christ came to ransom man and all forms of life from the effects of the temporal death brought into the world through the Fall, and in the case of man from a spiritual death also; and that this ransom includes a resurrection for man and for all forms of life? Can you harmonize these things with the evolutionary postulate that death has always existed and that the various forms of life have evolved from preceding forms over astronomically long periods of time? Do not be deceived and led to believe that the famous document of the First Presidency issued in the days of President Joseph F. Smith and entitled The Origin of Man means anything except exactly what it says. The saving doctrine is that Adam stood next to Christ in power and mind and intelligence before the foundations of the world were laid; that Adam was placed on this earth as an immortal being; that there was no death in the world for him or for any form of life until after the Fall; that the fall of Adam brought temporal and spiritual death into the world; that this temporal death passed upon all forms of life, upon man and animal and fish and fowl and plant life; that Christ came to ransom man and all forms of life from the effects of the temporal death brought into the world through the Fall, and in the case of man from a spiritual death also; and that this ransom includes a resurrection for man and for all forms of life. Try as you may you cannot harmonize these things with the evolutionary postulate that death always existed and that the various forms of life have evolved from preceding forms over astronomically long periods of time.
    Can you harmonize the theories of men with the inspired words that say: And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. Try as you may you cannot harmonize the theories of men with the inspired word that says:
    And they [meaning Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. [2 Ne. 2:22-26] “And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they [meaning Adam and Eve] would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fullness of time, that he may redeem the children of men from the fall.” [2 Nephi 2:22-26]
    These are questions to which all of us should find answers. Every person must choose for himself what he will believe. I recommend that all of you study and ponder and pray and seek light and knowledge in these and in all fields.
    I believe that the atonement of Christ is the great and eternal foundation upon which revealed religion rests. I believe that no man can be saved unless he believes that our Lord’s atoning sacrifice brings immortality to all and eternal life to those who believe and obey, and no man can believe in the atonement unless he accepts both the divine sonship of Christ and the fall of Adam. The atonement of Christ is the great and eternal foundation upon which revealed religion rests. No man can be saved unless he believes that our Lord’s atoning sacrifice brings immortality to all and eternal life to those who believe and obey, and no man can believe in the atonement unless he accepts both the divine Sonship of Christ and the Fall of Adam.
    My reasoning causes me to conclude that if death has always prevailed in the world, then there was no fall of Adam that brought death to all forms of life; that if Adam did not fall, there is no need for an atonement; that if there was no atonement, there is no salvation, no resurrection, and no eternal life; and that if there was no atonement, there is nothing in all of the glorious promises that the Lord has given us. I believe that the Fall affects man, all forms of life, and the earth itself. If death has always prevailed in the world, there was no fall of Adam which brought death to all forms of life; if Adam did not fall, there is no need for an atonement; if there was no atonement, there is no salvation, no resurrection, no eternal life; nothing in all of the glorious promises that the Lord has given us. If there is no salvation, there is no God. The fall affects man, all forms of life and the earth itself. The Atonement affects man, all forms of life and the earth itself.

    Heresy three

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    There are those who say that temple marriage assures us of an eventual exaltation. Some have supposed that couples married in the temple who commit all manner of sin, and who then pay the penalty, will gain their exaltation eventually. There are those who say that temple marriage assures us of an eventual exaltation. Some have supposed that couples married in the temple who commit all manner of sin, and who then pay the penalty, will gain their exaltation eventually.
    This notion is contrary to the whole system and plan that the Lord has ordained, a system under which we are privileged to work out our salvation with fear and trembling before him. If we believe and obey, if we enter the waters of baptism and make solemn covenants with the Lord to keep his commandments, we thereby get on a strait and narrow path that leads from the gate of repentance and baptism to a reward that is called eternal life. And if we traverse the length of the path going upward and forward and onward, keeping the commandments, loving the Lord, and doing all that we ought to do, eventually we will be inheritors of that reward. This is contrary to the whole system and plan that the Lord has ordained, under which we are privileged to work out our salvation with fear and trembling before him. If we believe and obey, and enter the waters of baptism and make solemn covenants with the Lord to keep his commandments, we thereby get on a strait and narrow path which leads from the gate of repentance and baptism, a very great distance, to a reward that is called eternal life. And if we traverse the length of the path going upward and forward and onward, keeping the commandments, loving the Lord, and doing all that we ought to do, eventually we will be inheritors of that reward.
    And in exactly and precisely the same sense, celestial marriage is a gate that puts us on a path leading to exaltation in the highest heaven of the celestial world. It is in that highest realm of glory and dignity and honor hereafter that the family unit continues. Those who inherit a place in the highest heaven receive the reward that is named eternal life. Baptism is a gate; celestial marriage is a gate. When we get on the paths of which I speak, we are then obligated to keep the commandments. My suggestion in this field is that you go to the temple and listen to a ceremony of celestial marriage, paying particular and especial attention to the words, and learn what the promises are that are given. And you will learn that all of the promises given are conditioned upon subsequent compliance with all of the terms and conditions of that order of matrimony. And in exactly and precisely the same sense, celestial marriage is a gate that puts us on a path leading to exaltation in the highest heaven of the celestial world. And it is in that highest realm of glory and dignity and honor hereafter that the family unit continues, and that those who so inherit receive the reward that is named eternal life. Baptism is a gate; celestial marriage is a gate. When we get on the path we are obligated to keep the commandments. And my suggestion in this field is that you go to the temple and listen to a ceremony of celestial marriage, paying particular and especial attention to the words, and learn what the promises are that are given, particularly learning that all of the promises given are conditioned upon the subsequent compliance with all of the terms and conditions of that order of matrimony.

    Heresy four

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    There are those who believe that the doctrine of salvation for the dead offers men a second chance for salvation. There are those who believe that the doctrine of salvation for the dead offers men a second chance for salvation. This is false, false, false.
    I knew a man, now deceased, not a member of the Church, who was a degenerate old reprobate who found pleasure, as he supposed, in living after the manner of the world. A cigarette dangled from his lips, alcohol stretched his breath, mind profane and bawdy stories defiled his lips. His moral status left much to be desired. I know a man, now deceased, a non- member of the Church, who was a degenerate old reprobate who found pleasure, as he supposed, in living after the manner of the world. A cigarette dangled from his lips, alcohol stenched his breath, and profane and bawdy stories defiled his lips. His moral status left much to be desired.
    His wife was a member of the Church, as faithful as she could be under the circumstances. One day she said to him, “You know the Church is true; why won’t you be baptized?” He replied,
    “Of course I know the Church is true, but I have no intention of changing my habits in order to join it. I prefer to live the way I do. But that doesn’t worry me in the slightest. I know that as soon as I die, you will have someone go to the temple and do the work for me and everything will come out all right in the end anyway.”    		 His wife was a member of the Church, as faithful as she could be under the circumstances. One day she said to him, “You know the Church is true; why don’t you be baptized?” He replied, “Of course I know the Church is true, but I have no intention of changing my habits in order to join it. I prefer to live the way I do. But that doesn’t worry me in the slightest. I know that as soon as I die, you will have someone go to the temple and do the work for me and everything will come out all right in the end anyway.”
    He died and she had the work done in the temple. We do not sit in judgment and deny vicarious ordinances to people. But what will it profit him? He died and she did and it was a total and complete waste of time.
    There is no such thing as a second chance to gain salvation. This life is the time and the day of our probation. After this day of life, which is given us to prepare for eternity, then cometh the night of darkness wherein there can be no labor performed. For those who do not have an opportunity to believe and obey the holy word in this life, the first chance to gain salvation will come in the spirit world. If those who hear the word for the first time in the realms ahead are the kind of people who would have accepted the gospel here, had the opportunity been afforded them, they will accept it there. Salvation for the dead is for those whose first chance to gain salvation is in the spirit world. In the revelation recently added to our canon of holy writ these words are found: There is no such thing as a second chance to gain salvation. This life is the time and the day of our probation. “After this day of life, which is given us to prepare for eternity, then cometh the night of darkness wherein there can be no labor performed” [Citing Alma 34:33]. For those who do not have an opportunity to believe and obey the holy word in this life, the first chance to gain salvation will come in the spirit world. If those who hear the word for the first time in the realms ahead are the kind of people who would have accepted the gospel here, had the opportunity been afforded, they will accept it there. Salvation for the dead is for those whose first chance to gain salvation is in the spirit world. Now in the new revelation recently added to our canon of holy writ these words come:
    Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts. [D&C 137:7-9] “Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; For I, the Lord, will judge all men according to their works, according to the desire of their hearts.” [D&C 137:7-9]
    There is no other promise of salvation than the one recited in that revelation. Those who reject the gospel in this life and then receive it in the spirit world go not to the celestial, but to the terrestrial kingdom. There is no other promise of salvation than the one recited in that revelation. Those who reject the gospel in this life and then receive it in the spirit world, go not to the celestial, but to the terrestrial kingdom.

    Heresy five

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    There are those who say that there is progression from one kingdom to another in the eternal worlds or that lower kingdoms eventually progress to where higher kingdoms once were.

    This belief lulls men into a state of carnal security. It causes them to say,

    “God is so merciful; surely he will save us all eventually; if we do not gain the celestial kingdom now, eventually we will; so why worry?” It lets people live a life of sin here and now with the hope that they will be saved eventually.

    		 There are those who say that there is progression from one kingdom to another in the eternal worlds or if not that, lower kingdoms eventually progress to where higher kingdoms once were. This is worse than false. It is an evil and pernicious doctrine. It lulls men into a state of carnal security. It causes them to say, “God is so merciful; surely he will save us all eventually; if we do not gain the celestial kingdom now, eventually we will; so why worry?” It lets people live a life of sin here and now with the hope that they will be saved eventually.
    The true doctrine is that all men will be resurrected, but they will come forth in the resurrection with different kinds of bodies-some celestial, others terrestrial, others telestial, and some with bodies incapable of standing any degree of glory. The body we receive in the resurrection determines the glory we receive in the kingdoms that are prepared. The true doctrine is that all men will be resurrected, but they will come forth in the resurrection with different kinds of bodies-some celestial, others terrestrial, others telestial, and some with bodies incapable of standing any degree of glory. The body we receive in the resurrection determines the glory we receive in the kingdoms that are prepared.
    Of those in the telestial world it is written:
    “And they shall be servants of the Most High, but where God and Christ dwell they cannot come, worlds without end” (D&C 76:112).    		 Of those in the telestial world it is written: “And they shall be servants of the Most High, but where God and Christ dwell they cannot come, worlds without end” [D&C 76:112]
    Of those who had the opportunity to enter into the new and everlasting covenant of marriage in this life and who did not do it the revelation says:
    Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.    		 Of those who remain unmarried in eternity, the revelation says: “Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.” [D&C 1 40:16]
    For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever. [D&C 1 40:16-17] Let me amend that, amend what I said, that is referring to people who had opportunity to be married right in this life and who were not. Of them, the revelation continues: “For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.” [D&C 1 40:17]
    They neither progress from one kingdom to another, nor does a lower kingdom ever get where a higher kingdom once was. Whatever eternal progression there is, it is within a sphere. They neither progress from one kingdom to another, nor does a lower kingdom ever get where a higher kingdom once was. Whatever eternal progression there is, is in a sphere.

    Heresy six

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    There are those who believe or say they believe that Adam is our father and our god, that he is the father of our spirits and our bodies, and that he is the one we worship. There are those who believe, or say they believe that Adam is our father and our god. That he is the father of our spirits and our bodies, and that he is the one we worship.
    The devil keeps this heresy alive as a means of obtaining converts to cultism. It is contrary to the whole plan of salvation set forth in the scriptures, and anyone who has read the Book of Moses, and anyone who has received the temple endowment, has no excuse whatever for being led astray by it. Those who are so ensnared reject the living prophet and close their ears to the apostles of their day. “We will follow those who went before,” they say. And having so determined, they soon are ready to enter polygamous relationships that destroy their souls. The devil keeps this heresy alive as a means of obtaining converts to cultism. It is contrary to the whole plan of salvation set forth in the scriptures. Anyone who has read the Book of Moses, and anyone who has received the temple endowment and who yet believes the Adam-God theory, does not deserve to be saved. Those ensnared by it reject the living prophet and close their ears to the apostles of their day. “We will follow those who went before,” they say. And having so determined they soon are ready to enter polygamous relationships that destroy their souls.
    We worship the Father, in the name of the Son, by the power of the Holy Ghost; and Adam is their foremost servant, by whom the peopling of our planet was commenced. We worship the Father, in the name of the Son, by the power of the Holy Ghost; and Adam is their foremost servant, by whom the peopling of our planet commenced.

    Heresy seven

    Printed version Audio version
    There are those who believe we must be perfect to gain salvation. There are those who believe we must be perfect to gain salvation.
    This is not really a great heresy, only a doctrinal misunderstanding that I mention here in order to help round out our discussion and to turn our attention from negative to positive things. If we keep two principles in mind we will thereby know that good and faithful members of the Church will be saved even though they are far from perfect in this life. This is not really a great heresy, only a doctrinal misunderstanding which I mention here in order to help round out our discussion and to turn our attention from negative to positive things. If we keep two principles in mind we will thereby know that good and faithful members of the Church will be saved even though they are far from perfect in this life.
    These two principles are These two principles are:
    (1) that this life is the appointed time for men to prepare to meet God-this life is the day of our probation; and (1) That this life is the appointed time for men to prepare to meet God-this life is the day of our probation; and
    (2) that the same spirit which possesses our bodies at the time we go out of this mortal life shall have power to possess our bodies in that eternal world. (2) That same spirit which possesses our bodies at the time we go out of this mortal life shall have power to possess our bodies in that eternal world.
    What we are doing as members of the Church is charting a course leading to eternal life. There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the law -strictly, wholly, and completely, there would be only one saved person in eternity. The prophet taught that there are many things to be done, even beyond the grave, in working out our salvation. What we are doing as members of the Church is charting a course leading to eternal life. There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the law-strictly, wholly, and completely, there would be one saved person only in eternity. The prophet said that there are many things to be done, even beyond the grave, in working out our salvation.
    And so what we do in this life is chart a course leading to eternal life. That course begins here and now and continues in the realms ahead. We must determine in our hearts and in our souls, with all the power and ability we have, that from this time forward we will press on in righteousness; by so doing we can go where God and Christ are. If we make that firm determination, and are in the course of our duty when this life is over, we will continue in that course in eternity. That same spirit that possesses our bodies at the time we depart from this mortal life will have power to possess our bodies in the eternal world. If we go out of this life loving the Lord, desiring righteousness, and seeking to acquire the attributes of godliness, we will have that same spirit in the eternal world, and we will then continue to advance and progress until an ultimate, destined day when we will possess, receive, and inherit all things. And so what we do in this life is chart a course leading to eternal life. We determine in our heart and in our soul, with all the power and ability we have, that from this time forward we will press on in righteousness; so that we can go where God and Christ are. If we make that determination, and were in the course of our duty when this life is over, we will continue in that course in eternity. Because that same spirit that possesses our bodies at the time we depart from this mortal life will have power to possess our bodies in the eternal world. If we go out of this life loving the Lord, and desiring righteousness, and seeking to acquire the attributes of godliness, we will have that same spirit in the eternal world, and we will continue to advance and progress until an ultimate, destined day when we’ll possess, receive, and inherit all things.
    Now I do not say these are the only great heresies that prevail among us. There are others that might be mentioned. My suggestion, relative to all doctrines and all principles, is that we become students of holy writ, and that we conform our thinking and our beliefs to what is found in the standard works. We need to be less concerned about the views and opinions that others have expressed and drink directly from the fountain the Lord has given us. Then we shall come to a true understanding of the points of his doctrine. And if we pursue such a course, we will soon find that it proceeds in a different direction than the one that the world pursues. We will not be troubled with the intellectual views and expressions of uninspired people. We will soon obtain for ourselves the witness of the Spirit that we are pursuing a course that is pleasing to the Lord, and this knowledge will have a cleansing and sanctifying and edifying influence upon us. Now I do not say these are the greatest heresies that prevail among us. It seems to me that quite likely there are other things also that could be added. But my suggestion is that we become students of the holy writ, that we conform our thinking and our beliefs to what is found in the standard works. That we have less concern about the views and opinions that others have expressed and that we drink direct from the fountain that the Lord has given us, and that we come to an understanding on the points of his doctrine. And if we pursue such a course, we will find that it is in a different direction than the one that the world goes in. But we will not be concerned with the intellectual expressions of other people. We’ll soon obtain for ourselves the witness of the Spirit that we’re pursuing a course that is seeking righteousness, and this will have a cleansing and sanctifying and edifying influence upon us.
    Now, in order to have things in perspective, let me identify the three greatest heresies in all Christendom. They do not prevail among us, fortunately, but they are part of the gross and universal darkness that covers the earth and blots out from the minds of men those truths upon which salvation rests. Now, just to have things in perspective, let me mention the three greatest heresies that prevail in all Christendom. They do not prevail among us, fortunately.
    The greatest truth known to man is that there is a God in heaven who is infinite and eternal; that he is the creator, upholder, and preserver of all things; that he created us and the sidereal heavens and ordained and established a plan of salvation whereby we might advance and progress and become like him. The truth pertaining to him is that he is our Father in heaven, that he has a body of flesh and bones as tangible as man’s, that he is a literal person, and that if we believe and obey his laws we can gain the exaltation that he possesses. Now that is the greatest truth and the most glorious concept known to the human mind, and the reverse of it is the greatest heresy in all Christendom. < Christendom. all in heresy greatest the is>
    The Christian heresy, where God is concerned, is that Deity is a spirit essence that fills the immensity of space; that he is three beings in one; that he is uncreated, incorporeal, and incomprehensible; that he is without body, parts, or passions; that he is a spirit nothingness that is everywhere and nowhere in particular present. These are concepts written in the creeds had in the churches of the world. The reverse is, that God is a spirit essence, three beings in one, a spirit nothingness that fills the immensity of space, the reverse of it is the heresy that is written in the creeds that are had in the churches of the world.
    The second greatest truth in all eternity pertains to the divine sonship of the Lord, Jesus Christ. It includes the eternal verity that he was foreordained in the councils of eternity to come to earth and be the redeemer of men, to come and ransom men from the temporal and spiritual death brought upon them by the fall of Adam. This second greatest truth is that Christ worked out the infinite and eternal atoning sacrifice because of which all men are raised in immortality and those who believe and obey are raised also unto eternal life. Now the second greatest truth in all eternity is that which pertains to the divine Sonship of the Lord, Jesus Christ. It is that he was foreordained in the councils of eternity to come to down here and be the redeemer of men, to come and ransom men from the indicated temporal and spiritual death brought upon them by the fall of Adam. This second greatest truth is that Christ worked out this infinite and eternal atoning sacrifice so that all men are raised in immortality and those who believe and obey are raised also unto eternal life.
    Now the second greatest heresy in all Christendom is designed to destroy the glories and wonders of the infinite and eternal atonement. It is that men are saved by some kind of lip service, by the grace of God, without work and without effort on their part. Now the opposite of that is the second greatest heresy in all Christendom, and the opposite is that men are saved by some kind of lip service, by the grace of God supposedly, without work and without effort on their part.
    The third greatest truth known to mankind is that the Holy Spirit of God is a revelator and a sanctifier, that he is a personage of spirit that his assigned ministry and work in the eternal Godhead is to bear record of the Father and of the Son, to reveal them and their truths to men. His work is to cleanse and perfect human souls, to burn dross and evil out of human souls as though by fire. We call that the baptism of fire. The third greatest truth known to mankind, the third greatest truth in all eternity is that the Holy Spirit of God is a revelator and a sanctifier, that he is a personage of spirit that his assigned ministry and work in the eternal Godhead is to bear record of the Father and of the Son, to reveal them and their truths to men. And that his work is to be a sanctifier to cleanse and perfect human souls, to burn dross and evil out of human souls as though by fire. We call that the baptism of fire.
    Now the opposite of that is the third greatest heresy in all Christendom. It is that revelation has ceased, that God’s mouth is closed, that the Holy Ghost no longer inspires men, that the gifts of the Spirit were done away with after the death of the ancient apostles, and that we no longer need to follow the course they charted. Now the opposite of that is the third greatest heresy in all Christendom, which is that revelation has ceased, that God’s mouth is closed, that the Holy Ghost no longer inspires men, that the gifts of the Spirit were done away with the ancient apostles, and that we no longer follow the course that they charted.
    I simply name these things; I think you will want to weigh and evaluate what is involved. I think you will want to ponder and wonder and search the scriptures. After Jesus had been teaching the Nephites as a resurrected person, giving them as much truth as in his wisdom he felt they could absorb at one time, he counseled them to go to their homes, and to ponder in their hearts the things he had said, and to pray to the Father in his name to find out if they were true, and then to come again on the morrow and he would teach them -more. Well, I have named these things; I think you will want to weigh and evaluate. I think you will want to ponder and wonder and search the scriptures. After Jesus had been teaching, as a resurrected person, the Nephites, giving them as much truth as in his wisdom they felt they could absorb at one time, he counseled them to go to their homes, and to ponder in their hearts the things he had said, and to pray to the Father in his name to find out if they were true, and then to come again on the morrow and he would teach them more.
    Now that gives us the pattern by which we should operate in the Church. We come together in congregations, seeking the guidance of the Holy Spirit, studying the revelations, reading the scriptures, and hearing expressions of doctrine and counsel given by those who are appointed. These teachings ought to be delivered by the power of the Holy Spirit. They ought to be received by the same power. And if they are, then the speaker and the hearer will be mutually edified, and we will have true and proper worship.
    Then when the meeting is over, the “amen” should not end it. We should go to our homes and to our families and to our circles, and we should search out the revelations and find out what the Lord has said on the subjects involved. We should seek to get in tune with the Holy Spirit and to gain a witness, not solely of the truth and divinity of the work in which we are engaged but also of the doctrines that are taught by those who preach to us. We come into these congregations, and sometimes a speaker brings a jug of living water that has in it many gallons. And when he pours it out on the congregation, all the members have brought is a single cup and so that’s all they take away. Or maybe they have their hands over the cups, and they don’t get anything to speak of. Then when the meeting is over, the “amen” should not end it. We should go to our homes and to our families and in our circles, and we should search out the revelations and find what the Lord has said on the subjects involved. And we should seek to get in tune with the Holy Spirit and gain a witness, not alone of the truth and divinity of the work in which we are engaged, but of the doctrines that are taught by those who preach to us. We come into these congregations, and sometimes a speaker brings a jug of living water that has in it many gallons. And he pours it out on the congregation, and all that the members have brought is a single cup and that’s all that they took away. Or maybe they have their hands over the cups, and they don’t get anything to speak of.
    On other occasions we have meetings where the speaker comes and all he brings is a little cup of eternal truth, and the members of the congregation come with a large jug and all they get in their jugs is the little dribble that came from a man who should have known better and who should have prepared himself and talked from the revelations and spoken by the power of the Holy Spirit. We are obligated in the Church to speak by the power of the Spirit. We are commanded to treasure up the words of light and truth and then give forth the portion that is appropriate and needful on every occasion. Now in other instances, we have meetings where the speaker comes and all he brings is a little cup of eternal truth, and the members of the congregation come with a large jug and all they get in their jug is the little dribble that came from a man who should have known better and who should have prepared himself and talked from the revelations and spoken by the power of the Holy Spirit. We are obligated in the Church to speak by the power of the Spirit. We are commanded to treasure up the words of light and truth and then give forth the portion that is appropriate and needful on every occasion.
    Now I have deliberately read portions of my talk tonight because I wanted the words to be the way you heard them, so that I would be on record on the matters that are involved and so that as far as I am concerned the word would have been said in the plainness that I have given it. And those who hear would then be accountable themselves for their reaction to it.
    I do not think that the heresies I have named are common in the Church. I think that the great majority of the members of the Church believe and understand true doctrines and seek to apply true principles in their lives. Unfortunately, there are a few people who agitate and stir these matters up, who have some personal ax to grind, and who desire to spread philosophies of their own, philosophies that, as near as the judges in Israel can discern, are not in harmony with the mind and will and purpose of the Lord. It is incumbent upon us to believe the truth. We have the obligation to find out what is truth, and then we have the obligation to walk in the light and to apply the truths that we have learned to ourselves and to influence others to do likewise. I do not think that heresies as I have named them are common in the Church. I think that the great generality of the members of the Church believe and understand the doctrines and seek to apply the principles to their lives. Unfortunately, there are a few people who agitate and stir these matters up, and have some personal ax to grind, or desire to spread philosophies of their own, that as near as the judges in Israel can discern, are not in harmony with the mind and will and purpose of the Lord. It is incumbent upon us to believe the truth. We have the obligation to find out what is true, and then we have the obligation to walk in the light and to apply the truths that we have learned to ourselves and to influence others to do likewise.
    Now the glorious and wondrous thing about this whole system of revealed religion that the Lord, our God, has given us is the fact that it is true. There isn’t a grander, a more glorious, a more wondrous concept than the simple one that the work in which we are engaged is true. And because it is true it will triumph and prevail, and the knowledge of God and his truths will roll forth until it covers the whole earth as the waters cover the sea. We do not expect to have a perfect society among us until the millennial day dawns. But that is not far-distant. And when that day comes, we will all, as the scriptures say, see eye to eye and speak with one voice, and the Lord himself will dwell among us. He could not dwell among us now because we are divided and we are not living in that perfect harmony and unity and with that devotion that prevailed among the Saints in the city of Enoch. Now the glorious and wondrous thing about this whole system of revealed religion that the Lord, our God, has given us is the fact that it’s true. There isn’t a grander, a more glorious, a more wondrous concept than the simple one that the work in which we are engaged is true. And because it’s true it will triumph and prevail, and the knowledge of God and his truths will roll forth until they cover the whole earth as the waters cover the sea. We do not expect to have a perfect society among us until the millennial day dawns. But that is not far-distant. And when that day comes, we will all, as the scriptures say, see eye to eye and speak with one voice, and the Lord himself will dwell among us. He could not dwell among us now because we are divided and we are not living in that perfect harmony and unity and with that devotion that prevailed among the Saints in days of the city of Enoch.
    God grant that we may be wise in what we do, that we may seek truth, that we may live in harmony with the truth, that we may bear testimony of the truth, and that we may, as a consequence, have joy and peace and happiness here and now and be inheritors, in due course, of eternal reward in our Father’s kingdom. This is my prayer for myself and for all of you, and for all of the members of the Church, and for honest truthseekers everywhere, and I offer it in the name of the Lord Jesus Christ. Amen. God grant that we may be wise in what we do, that we may seek truth, that we may live truth, that we may bear testimony of the truth, that we may, as a consequence, have the joy and peace and happiness that comes to people who so do have it here and now and thus be inheritors, in due course, and eventually of eternal reward in our Father’s kingdom. This is my prayer for myself and for all of you, and for all of the members of the Church, and for honest truthseekers everywhere, and I offer it in the name of the Lord Jesus Christ. Amen.

    References

  • A Prophet

    A Prophet

    Excerpt from an April 2018 General Conference address by Neil L. Andersen:1

    “A prophet does not stand between you and the Savior. Rather, he stands beside you and points the way to the Savior. A prophet’s greatest responsibility and most precious gift to us is his sure witness, his certain knowledge, that Jesus is the Christ.”

    Excerpt from an address by President Brigham Young, Delivered in the Tabernacle, Salt Lake City, October 9, 1859:2

    Reprinted in the June 1994, Ensign – https://www.lds.org/ensign/1994/06/joseph-smith-among-the-prophets?lang=eng

    “Joseph Smith holds the keys of this last dispensation, and is now engaged behind the veil in the great work of the last days. I can tell our beloved brother Christians who have slain the Prophets and butchered and otherwise caused the death of thousands of Latter-day Saints, the priests who have thanked God in their prayers and thanksgiving from the pulpit that we have been plundered, driven, and slain, and the deacons under the pulpit, and their brethren and sisters in their closets, who have thanked God, thinking that the Latter-day Saints were wasted away, something that no doubt will mortify them—something that, to say the least, is a matter of deep regret to them—namely, that no man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith. From the day that the Priesthood was taken from the earth to the winding-up scene of all things, every man and woman must have the certificate of Joseph Smith, junior, as a passport to their entrance into the mansion where God and Christ are—I with you and you with me. I cannot go there without his consent. He holds the keys of that kingdom for the last dispensation—the keys to rule in the spirit world; and he rules there triumphantly, for he gained full power and a glorious victory over the power of Satan while he was yet in the flesh, and was a martyr to his religion and to the name of Christ, which gives him a most perfect victory in the spirit world. He reigns there as supreme a being in his sphere, capacity, and calling, as God does in heaven. Many will exclaim—“Oh, that is very disagreeable! It is preposterous! We cannot bear the thought!” But it is true.”

    References

    References
    1 The Prophet of God, By Elder Neil L. Andersen – https://www.lds.org/general-conference/2018/04/the-prophet-of-god?lang=eng
    2 Brigham Young, October 1859, JOD 7:289 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9603
  • Reverence to Her Husband

    Reverence to Her Husband

    Address by LDS Apostle Erastus Snow, delivered October 4, 1857 – ‘Preparation of Heart for Divine Blessings—Responsibility—Family Government.’: 1

    ‘I feel like offering a few of my reflections in connection with those remarks we have heard this morning from Elder Hyde. I feel that they are timely and good for the congregation of the Saints to reflect upon and treasure up. I would not say anything to draw the minds and reflections of the people from those sentiments which have been presented by Elder Hyde this morning, but rather to enforce and impress them upon the minds of the congregation, that every person capable of understanding may be able to treasure them up, that these principles may abide in our hearts; for, says the Savior, “If you abide in me, and my words abide in you, they shall be in you as living water, and ye shall bear much fruit.”

    Now, this people are not perishing for lack of knowledge: they have not a lack of the words of the Lord. But if this people perish for lack of knowledge at all, it is because they do not retain the word of the Lord which is delivered to them: it is not because it is not planted in our hearts, but because our ground is not properly broken up. The ground of our hearts is not prepared, that the word that is sown may bring forth fruit. This is the trouble and the reason why we do not advance and bring forth more fruit, and grow more thrifty in the work of the Lord our God, and increase in faith, in power with God, in unison with him and with those whom he has set over us, and with one another.

    The trouble is not in our God, neither is it in our fellowservants—those whom he has set to be our leaders, our teachers; for God is with them, and he would be with them much more abundantly, if we as a people were more ready to listen to them, and there was place found in us for their words, and their words take effect in our hearts. Then his Spirit and power would increase upon us, and there would be no lack. The lack is in us—in the people, and always has been, and is not in our God. He is waiting and anxious to pour out blessings, and glory, and honor, and exaltation upon his people, far more than we have ever received, and far more than we are capable of receiving; and the only reason we have not received it long ago is because there was no place found for it.

    The great labor of the Lord and of all his servants is to prepare the hearts of the people, to concentrate the feeling of the people, to concentrate their faith, and to make them one, and to prepare their hearts to bring forth the fruits of the kingdom of God. This is the labor of preaching and praying, of exhorting, inviting, and beseeching all the time—to move upon the hearts of the people and convince them of the necessity of union—to impress it upon them, that they may remember all those principles which alone can exalt them. And, as was said by Elder Hyde, the responsibility of our conduct rests upon ourselves, and not upon our leaders. The responsibility that is resting upon our leaders is alone the responsibility of doing what the Lord wants them to.

    The responsibility of what befalls this people is no more upon brother Brigham than it is upon me, and no more upon me than it is upon you; and every individual soul in all Israel has his own responsibility to bear, and he cannot throw it off. Whether it be good or evil—whether it be joy or sorrow—whether it be affliction or blessings, the responsibility thereof rests upon us individually.

    Brothers Brigham, Heber, and Daniel, who are they but our fellowservants—those that the Lord has given us to be our leaders and the mouthpieces of the Lord unto this people—the legitimate channel through which to lead, govern, and control this people? But are they responsible any more than you or I? No, not one whit. When they have discharged their duties, they are as free from responsibility as you or I. When they have done what lies in their power to do, they are exonerated before their God, although they feel as no other men on earth can feel, because there are no others placed in their condition; and it is impossible for any others to feel as they feel and have the same interest they have for the welfare of this people.

    It is God who rules and leads; it is God who controls the destinies of all men. Every man is in his hands, to be used as he will. Whithersoever this people are led, they will be led through that channel he has intended; and whether they go to the east, west, north, or south—whether they burn their dwellings and flee to the mountains, or remain here—whether they fight the Gentiles, or turn their backs upon them—whatsoever they have to do, it will be the Lord Almighty that does it; but he will do it through the channel he has appointed.

    But will the responsibility of thousands be upon those men that are set over us to lead us? No, it will not. I am well aware that there are a great many people who in their childish simplicity feel that any act that they do is nothing to them.

    So far as taking thought or having trouble in our spirits about what is to come or what will be the result of things, it is well that we should set our hearts at rest and be at ease and feel quiet, and our spirits calm as a summer’s morning and resigned, and our feelings prayerful and peaceful. But as far as feeling indifferent and like throwing off the responsibility from our shoulders upon our leaders, this should not be; neither should we claim exemption from the responsibility of anything in Israel. Everyone should have a share of that responsibility, and they cannot throw that responsibility off; for upon my head devolves the responsibility of directing my hands and my feet and other members of my body in their exercises. It is equally the duty of every other member of the body to administer to the head. The hands have to feel the head, and the head has to be properly guarded and shielded, that it may be active and the brain vigorous, that every movement may be wisely directed and every energy of the body directed in proper channels.

    Our God deals with us as a people. He does not deal with brother Brigham, brother Heber, or brother Daniel separately and distinctly from this people, or the people distinct from them. We cannot be separated; we are one. We are the Twelve Apostles, the High Priests, the Seventies, the Elders, the Priests, the Teachers, the Deacons, the Bishops. Every quorum of the Priesthood, every man in Israel, and every woman in Israel are members of the same body—branches of the same vine, and partake of the same spirit, unless they are branches that are withered and dried up. God will deal with us as a whole all the time.

    How was it with Israel of old, as has been referred to by Elder Hyde? They were led by the hand of God all through the wilderness. God led Moses. Sometimes they were led in one direction, and sometimes in another. They were brought up against the Red Sea; and did not they, in their blindness, chide with Moses because he had led them thus? Looking at things naturally, they could say, “You might have gone round and avoided this snare: we might have taken another road, instead of running right into this canyon, between these two mountains, and against the Red Sea, where there is no chance to dodge; and so we are to perish by the armies of Egypt close in our rear and the sea before us.” These were the feelings of a great many weak in faith and ignorant people among them; and they were ready to pick up stones to stone Moses because he had done it.

    There are a great many instances of the same kind during their forty years’ sojourning in the wilderness. Sometimes they were led into the wilderness when they might have followed some streams of water, had the Lord have led them in that channel. And when they were led into different circumstances there were always some who complained and threw the responsibility upon Moses, exonerating themselves.

    Some wished to turn back unto Egypt, and a great many plans were in view to extricate themselves from difficulties; except fleeing to the Almighty, who had led them into those difficulties; and time and again the Lord rebuked them and manifested his power to deliver them. But who led them? Did Moses lead them?

    No. The Almighty led them. Moses was his servant, and led them as the Almighty directed him.

    Why did not the Almighty direct him to lead them round the Red Sea instead of through it? And why did he not lead them to follow the streams, instead of taking them across the desert? Why did he not lead them a straight course from Egypt to Canaan, instead of keeping them forty years in the wilderness? Who was most to blame for it? Was the responsibility upon him, or was it upon the people? Why was it upon the people? Because they were a stiffnecked people, a hardhearted people, and an ignorant people.

    We read in the Scriptures that they were so stiffnecked as to provoke the Lord, and he came out upon them in his wrath and consumed them from his presence—sometimes by fire that came forth from his presence, at other times by causing the earth to open and swallow them up by thousands, at other times by pestilence, and at other times by fiery flying serpents which came among them and bit them that they died.

    Why was the anger of the Lord kindled against them? Because of the hardness of their hearts and the stiffness of their necks. It was not because of Moses. Only in one instance did Moses offend. That was not in any of his movements in leading and controlling Israel, but because he did not sanctify the Lord God of Israel before their eyes when he smote the rock of Horeb. This was the only instance in which the Lord condemned Moses; but he directed Moses how to lead Israel, and Moses led them in the way he was directed; and they were tried forty years in the wilderness, until most of them were worn out and perished.

    Were they a wicked people above all other people, that their carcasses should thus fall in the wilderness?

    What think you, brethren and sisters—ye that are called Latter-day Saints, were they, as a people, more wicked than the rest of mankind, that God should have dealt with them thus? I answer, No. But of a truth they were the best people upon the face of the earth, and the only people that had the Priesthood of God among them.

    They were the people whom God had delivered from Egyptian bondage with an outstretched arm; and by his power, they were the only people God could make use of. They had faith sufficient that he could govern and control them; and so far from being the worst, they were the best people upon the earth; but upon them rested the responsibility, and they did not improve upon their privileges and appreciate their blessings as they ought to have done; and for this reason were they set forth as examples to all who should live after; and the responsibility of their carcasses falling in the wilderness, the responsibility of their being led into the desert, the responsibility of all their trials and troubles was not upon Moses and their leaders, nor upon their God, but upon themselves; for, had they been pliable, submissive, willing, and obedient, and had their spirits been pliable before the Lord, willing to be molded and fashioned, they could have been led forth conquering and to conquer, and been planted in Canaan just as well in two years as in forty. And if this people were capable of receiving it, the Lord could as well give them the kingdom today as forty years hence. And if the people of the United States would have hearkened to the voice of the Lord, given through the Prophet Joseph, they might have been a more prosperous and powerful nation today.

    The history of all religious generations and dispensations is similar, and shows this fact to us, that human nature is the same in every age of the country, and among every country, and among every people—that all men are subject to like weaknesses and have to be taught gradually.

    Children grow from infancy to manhood; and whether God leads our footsteps in correct paths or not, he is only leading us to school: he is only directing our course in a round of experience by which he trains us, and makes us one, cements our hearts together, and rids our spirits of iniquity and abomination. He wants to teach men and women how to walk together in union and be great—to teach this people how to be bound to him and to those that he sets over them, and to teach his Saints how to reign in the house of Israel as his servants.

    I do feel conscious that if the men of Israel do their duty and live their religion, reformation will go forth from them through their families, and it cannot be stayed; and every branch of every family in Israel will feel the effects of that reformation: every woman and all her children will feel it.

    If a man of God lives his religion and is controlled only by the Spirit of Zion in his family, and if he has a turbulent, disobedient spirit in his family, that spirit will be subject or that individual will be separated from his family, upon the same principle that turbulent persons that repent not are severed from this Church by the vote of this people; and when that turbulent person is severed, he will dry up and wither, and will be gathered and burned with the ungodly.

    It may be that heretofore the fanning-mill has blown out more of the men than it has of the women; but if it has done this, it is because the sieve is not quite fine enough. But as the work of reformation goes forward, it will sift to the very bottom; and every member of every family in Israel will feel the effects of the driving element that will sanctify them for the Lord Almighty or separate them from this people.

    Every man in Israel is responsible in a certain degree for the conduct of his wives and children. He has covenanted that he will assume that responsibility; that is, he will assume the responsibility of the sins of his wives, if he fails to discharge his duties towards them in teaching and leading them in the ways of life and salvation.

    I assume the responsibility of the acts of my wives and children so far as they are obedient to me; and when I discharge my duties to them, reprove them in their transgression, set a godly example before them, live my religion, and show forth the spirit thereof in my course with my family, and they will not drink into the same spirit and receive good at my hands, those consequences shall roll from me upon them; and it becomes my duty to separate myself from those sins and from the rebellious members of my family, that we may not all be cursed because of the transgression of one or two individuals.

    But if I do not discharge my duties towards them, admonish them when they are out of the way, instruct them in their duties, and walk as a man of God before them, the consequences and responsibility of every individual’s transgressions, even those of every wife and every child I have, and of every evil that is done in my house, shall rest upon me. God has laid it upon me.

    Sometimes we may err by being remiss in duty—too lenient in our families, and some of us may be under condemnation by being too careless about transgressors in our families; for if we hold fellowship with transgressors and spirits that are in rebellion against God and that will not repent and humble themselves—if we close our ears to it and go to sleep while wickedness is stalking unrebuked through our habitations, we become partakers in that transgression, and the consequences thereof will stick to us.

    But if the head of a family reproves iniquity and seeks to purge it from his presence—from his family, then his hands are free from stain of guilt; he is not a partaker in the transgression, and by his doings he says he will no longer hug to his bosom that individual—he will no longer eat and drink with him or her as a member of the body of Christ—he will no longer be held responsible for their sins.

    So should every man and every family rid themselves of evil and transgressors in their midst; for God deals with every family as a whole, as he deals with this people as a whole; and every man in Israel is responsible, and that responsibility he assumes when he assumes the responsibility of a family.

    If there is no sieve fine enough yet to separate the dross from the wheat of the female portion of this community, I tell you, in the name of Israel’s God, there is a fine one preparing, and it will separate the chaff from the wheat from every family in Israel, as sure as there is a God in Israel, until the families of Israel shall be sanctified before the Lord—until they shall be one, even all the families in Israel, that the Lord God shall accept and not be ashamed of them.

    There are many ways by which this may be accomplished; but the Lord in his own due time will bring it to pass. We naturally cling to our families, loving and cherishing them; so does every man that feels the weight of his responsibility—that is set over this people to administer in any department thereof: he feels his heart full of compassion, and he desires the salvation of every member thereof. So does our Father desire the salvation of every member of his family.

    Many among us, in their ignorance, manifest a weakness of soul in training up their offspring. Their weakness is such that they cannot administer chastisement unto their children; but they love them with a foolish, blind, ignorant love, that gratifies every desire and allows them to have their own way and pursue the channel of their own inclinations unrebuked, unchastened, until they grow up wild, as it were, without any proper impulse being given to their minds. If I feel satisfied in thus allowing my offspring to follow the bent of their own inclinations, God will hold me responsible for their evil acts.

    If any man have members in his family whom he cannot control by the principles of the Gospel, far better were it for him, if they want to go to the States or to any other country, to give them a good outfit and send them off, get them out of the way, and let them go their own way: far better this than to harbor them where they were like a viper in his bosom, corrupting and corroding in the midst of his family.

    The female portion of this community have to bear their share of this responsibility; and we know they are the best set of women that exist upon the earth; and that all the world will bear witness to, when they talk about plurality.

    Men of some discretion in the Gentile world ask questions about the operations of the plurality of wives among us. “How many wives live in each house? How do they get along in their associations? Are they all the time quarrelling and fighting?” A man said to me once, “My wife would not stand it five minutes, if I should bring a woman into my house to have a share of my company and my affections: I should have a hell upon earth, and no house that I could build would be big enough to hold my wife. It is marvelous to me how you can live, and how it is you are not killed.”

    They cannot understand it, because they are governed by their passions, and not by principles; and it is the hardest thing in the world for them to be convinced that this people are governed by principle. This is the doctrine we have been preaching abroad, and it is the very thing the Gentiles will not receive; and they marvel and wonder that we do not tear each other’s eyes out. They say this would be the case with them: in a little while they would be bald and blind and full of wounds, bruises, and putrifying sores; or, like the Kilkenny cats, use each other up all but the tails, and then the tails would jump at each other. So it would be among them indeed; for there is no law of the Lord that would keep the people together a minute in the peace and order that exist here.

    Existence among this people is of itself one of the greatest privileges. The world of mankind may soon know that God is with us, and that he is at the helm, that he is the founder of this work, and that the women as well as the men are the best upon the earth, and that we are determined to live and be governed by principle and not passion.

    Have we all learned to be altogether thus governed? No, we have not. But we are learning it: the men and women of Israel are learning it; but some of them are very dull scholars, and would a great deal rather go off and play than take a lesson; and they whine and cry over it, and sit on the dunce block rather than study and learn their lessons; and they will be dunces, because nothing but foolishness is bound up in their hearts. But many of us are learning to be governed by principle, not passion, and learning that we must become one—that there is somebody else that has feelings besides them—that there is somebody else worthy of respect and love besides them—that there are some good qualifications in some other being—and some other woman’s children have some claims as well as mine; they are learning to let principle rule them.

    Well, go on: let the good work continue. This is my prayer all the time. Are all the families of Israel and every woman striving herself to play well her part and reverence her husband as her lord; for he is her lord. Will she ever have another? No, never; and if she ever expects to have another, she has not learned “Mormonism” aright. She may tear herself loose from him and attach another, but she may have a worse one: she ought to have a worse one. If she cannot learn to honor him, the next one she gets, if she is permitted to have another, ought to be a worse one. How shall women honor their husbands? Just as we honor brother Brigham in his place, and the authorities of the Wards in their places; because upon him is laid the responsibility of that family, and he cannot get rid of it. He is in duty bound to purge them of their follies, and they are in duty bound to listen to his reproofs and honor him and pray for him, that he may be led aright.

    Do the women, when they pray, remember their husbands? Do you pray for brother Brigham? Yes, you should always pray for him. But when you pray for him, do you pray also for your own husband, that he may have the inspiration of the Almighty to lead and govern his family as the lord? Do you uphold your husband before God as your lord? “What! My husband to be my lord?” I ask, Can you get into the celestial kingdom without him? Have any of you been there? You will remember that you never got into the celestial kingdom without the aid of your husband. If you did, it was because your husband was away, and someone had to act proxy for him. No woman will get into the celestial kingdom, except her husband receives her, if she is worthy to have a husband; and if not, somebody will receive her as a servant.

    We have one God, the Father of us all, who is graciously kind to us; and those who call upon his name receive his Spirit; but the spirit we have got to be in is for every woman to be one with her husband, and every man to be one with those that are set over him in the Lord. Thus we become as branches of one vine, partaking of the same spirit.

    Does every woman pray for her children and with her children? Does she teach them to reverence their father and honor him ? If she does not teach them thus to honor him in her own words and examples, her children learn disobedience from her. Show me disobedient children, and I will show you disobedient parents, the world over.

    Where there are disobedient and rebellious children in the midst of Israel, tell me who their father and mother are, and I will point out to you disobedient, rebellious, disaffected parents; and if there is a woman in any family whose children dishonor their father, I will show you a woman that dishonors her husband and shows him disrespect, from which the children take their example.

    We do not want such women in Israel: we do not want their offspring, nor anything that pertains to them, except they repent. If they will have their children learn righteousness, let them seek it themselves, and pray to God in their apartments for their little ones. It is the mothers in Israel that have the charge of children; the men of Israel are abroad among the nations of the earth to preach the Gospel and fight the battles of Zion, to go abroad and return once in a few years, perhaps, to visit their family and become acquainted with their children. God wishes the mothers in Israel to assume that responsibility, and assume it by the Holy Ghost, that there may be a generation raised up that shall be fit for the Lord to use.

    Sanctify the Lord God in your hearts, ye mothers in Israel, and fast, and hunger and thirst after righteousness. Pray for and with your little children in your apartments. Is it enough for a father to gather together his wives and children when he is at home, and pray with them? That is his duty; and every mother should take pattern by his example, and with their own offspring follow his example and call down the blessings of heaven upon them, and they will learn from her. While they listen to her prayers, they will learn to lisp from her mouth the words of prayer and thanksgiving to God; and faith will rest upon them, and the Holy Ghost will rest upon them, and they will be inspired with faith and power, and draw down blessings upon her and upon their father; and the blessings of God will rest upon them from their mother’s womb, if they pursue this course.

    May the God of heaven help us to pursue this course, one and all, is my prayer, in the name of Jesus Christ. Amen.

    References

    References
    1 Journal of Discourses Vol. 5, Pg. 285-292 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/2091
  • Given to Another

    Given to Another

    Excerpt from Joseph Fielding Smith’s ‘Answers to Gospel Questions’, Vol. 3, Pg. 23, 24. Pub. 1957: 1

    “Here we have a case where there is a faithful mother who has by her integrity kept her children in the faith, but who is married to an unbelieving husband. Naturally she is worried and wonders how she may retain her family in the eternity to come. The Lord has made this matter perfectly clear, and in answer to this sister’s question we can say to her, and to the many others in like circumstances: If you remain faithful and true, the Lord will take your faith and devotion into account and reward you according to your works.

    It is a deplorable matter when a husband and wife are married for time only which according to the covenant they have taken must end at death, and then to have the wife wish and long for the blessings of husband and children in eternity. The laws of the Christian world, all denominations, except the Church of Jesus Christ of Latter-day Saints, proclaim the edict that all marriages must end at death, thus they include a bill of divorcement with every marriage. This naturally brings sorrow to a woman who loves both husband and children and who has received the truth. Naturally she wonders what her condition and relationship to her family will be hereafter. However there is some comfort to women in this status, the Lord revealed to the Prophet Joseph Smith, in answer to his prayer in the following words, his justice and mercy to all such unhappy souls:

    “All who have died without a knowledge of this Gospel, who would have received it if they had been; permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without; a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom, for I, the Lord, will judge all men according to their works, according to the desire of their hearts.”

    When the wife is faithful and desires to obey the divine law and the husband is rebellious, or unwilling to obey the will of the Lord, if she maintains her integrity to the best of her ability, she will be given to another husband in eternity and will receive all the blessings of the celestial kingdom.“

    References

  • Throw it Away

    Throw it Away

    Joseph Fielding Smith, Answers to Gospel Questions, Vol. 5:112-117, ‘Organic Evolution and the Age of Man’:

    Question: “Since reading your book, Man: His Origin, and Destiny, I have been troubled by your difference in view of organic evolution and the age of man and the teachings of some of our most outstanding scientists who maintain that scientific evidence prove the earth and man to be much older than you claim. Your statements are contrary to what I have been taught and believe.”

    Answer: If what I have written is in criticism of the present theories in relation to organic evolution and the age of man upon the earth, in which you believe, then I can readily see why you disagree with what I have taught.

    I will state frankly and positively that I am opposed to the present biological theories and the doctrine that man has been on the earth for millions of years. I am opposed to the present teachings in relation to the age of the earth which declare that the earth is millions of years old. Some modern scientists even claim that it is a billion years old. Naturally, since I believe in modern revelation, I cannot accept these so-called scientific teachings, for I believe them to be in conflict with the simple and direct word of the Lord that has come to us by divine revelation.

    MANY CAPABLE SCIENTISTS DO NOT AGREE

    If you have the idea that all capable and intelligent professors and scientists hold to these evolutionary doctrines, let me tell you that there are many who do not do so, and they are just as renowned and capable in their fields. I hold membership in the Victoria Institute, or Philosophical Society of Great Britain. This society is largely composed of members who are opposed to the theories so prevalent in the educational world today. I have the official proceedings of this organization covering many years in which these theories are not approved. This, however, is not the matter for present consideration. I merely mention this in defense of the truth that not all the great thinkers and men of science are evolutionists and not all of them believe in these fantastic ages of the mortal earth.

    I regret that modern education in this country and largely in other countries, is dominated today by men holding these views. Having said this, permit me to say that I am not going to engage in a controversy over these so-called scientific views. I think it must be admitted, after all is said, that they are only theories. It is my purpose merely to call your attention to some of the revelations from the Lord and ask you to carefully consider them, to give me your explanation and show me how you can harmonize them with your evolutionary theories. I will quote a few passages that have been accepted as doctrine by the body of the Church.

    And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but spiritually were they created, and made according to my word. (Moses 3:7)
    HISTORICAL EVIDENCE OF ADAM’S TIME

    We have historical evidence that Adam lived and that our method of reckoning the story of man on the earth begins with him. We read that Christ came in the meridian of time, or about 4,000 years after the fall of Adam when modern time began, and that time will continue until after the millennium and a little season, when the earth will be celestialized. If Jesus came in the meridian of time, then the end of time must be somewhere near 4,000 years since his time. We have passed through nearly 2,000 years of the second period, or from the time of our Lord. We have the millennium to come and then a season which is rather indefinite when Satan will be loosed and will gather his forces to fight the great last battle, then the end will come. If Adam was the first man, how could there be men before him?

    Will you kindly explain, according to your theories, what is meant by verse six in Section 77, Doctrine and Covenants, which is as follows:
    6. Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals.

    A. We are to understand that it contains the revealed will, mysteries, and works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence. (D. & C. 77:6, Question and Answer.)
    If the earth is to have only seven thousand years of temporal existence how do you account for the existence for millions of years of death and mortal change on the earth? Then kindly explain the meaning of the seven seals, each representing a day (i.e.) one thousand years each in verse 12, wherein the Lord, who made the world in six days, will finish his work?

    STATEMENT IN THE BOOK OF ABRAHAM

    Let me call your attention also to the statement in the Book of Abraham 5:13, which tells us that until the time of Adam this earth was on celestial time, and Adam had not received his time of reckoning until the fall. Before that this earth was governed by celestial time. What are we told is celestial time? Kindly read Abraham, Chapter 3:4. Compare verse 9. Then turn to the explanation on the preceding page and read Fig. 1, and Fig. 2. There we are informed in relation to celestial time, which is God’s reckoning.

    We are also informed that the fall of Adam brought death into the world; that there was no death before his time, but everything was pronounced good and could have existed in the same state in which they were, without death, forever. Kindly read 2 Nephi 2:22-25. I think I will save you the time to look it up by quoting it.
    And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

    And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin.

    But behold, all things have been done in the wisdom of him who knoweth all things.

    Adam fell that men might be; and men are, that they might have joy. (2 Nephi 2:22-25.)
    APPROVED BY THE LORD

    According to this—and it must have been approved by the Lord or it would not be in the Book of Mormon—there was no death of any living creature before the fall of Adam! Adam’s mission was to bring to pass the fall and it came upon the earth and living things throughout all nature. Anything contrary to this doctrine is diametrically opposed to the doctrines revealed to the Church! IF there was any creature increasing by propagation before the fall, then throw away the Book of Mormon, deny your faith, the Book of Abraham and the revelations in the Doctrine and Covenants! Our scriptures most emphatically tell us that death came through the fall, and has passed upon all creatures including the earth itself. For this earth of ours was pronounced good when the Lord finished it. It became fallen and subject to death as did all things upon its face, through the transgression of Adam.

    Here is another thing for you to ponder over. We read in the Pearl of Great Price, in the Book of Moses and in the Book of Abraham, that there was a great council held in heaven where the plan of earth-life and redemption was discussed, and a Redeemer chosen to come to restore the earth and man from the fall. Now in your calmer and more serious judgment do you think we were called in this council and then required to wait for millions of years before the earth was prepared? Evidently, we discover from the reading of these scriptures, this council was held before the earth was formed, for the Lord said the intelligences were organized “before the world was.” It will take a wonderful stretch of the imagination for one to think that after the council was held the spirits who were organized had to wait millions of years, according to our time, before they were permitted to come here to partake of their mortal existence.
    Now the Lord had shown unto me, Abraham, the intelligences that were organized before the world was; and among all these there were many of the noble and great ones. (Abraham 3:22.)
    Perhaps time will tell us many things that will correct the foolishness of men. Just one more quotation and I will close.
    Thus the heaven and the earth were finished, and all the host of them.

    And on the seventh day I, God, ended my work, and all things which I had made; and I rested on the seventh day from all my work, and all things which I had made were finished, and I, God, saw that they were good. (Moses 3:1-2.)

  • Locked Door

    Locked Door

    Affidavit by seventeen year old Martha Brotherton published in the newspaper, ‘Quincy Whig’ August 06 1842, Pg 2: 1

    Martha H. Brotherton’s Sworn Testimony

    ST. LOUIS, July 13th, A. D. 1842. Gen. John C. Bennett.

    DEAR SIR: — I left Warsaw a short time since for this city, and having been called upon by you, through the “Sangamo Journal,” to come out and disclose to the world the facts of the case in relation to certain propositions made to me at Nauvoo, by some of the Mormon leaders, I now proceed to respond to the call, and discharge what I consider to be a duty devolving upon me as an innocent, but insulted and abused female.

    I had been at Nauvoo near three weeks, during which time my father’s family received frequent visits from elders Brigham Young and Heber C. Kimball, two of the Mormon apostles; when early one morning they both came to my brother-in-law’s (John McIlwrick’s) house, at which place I then was on a visit, and particularly requested me to go and spend a few days with them. I told them I could not at that time, as my brother-in-law was not at home; however, they urged me to go the next day, and spend one day with them — the day being fine I accordingly went. When I arrived at the foot of the hill Young and Kimball were standing conversing together. They both came to me, and, after several flattering compliments, Kimball wished me to go to his house first. I said it was immaterial to me, and accordingly went…Young suddenly stopped, and said he would go to that brother’s…Kimball turned to me and said, “Martha, I want you to say to my wife, when you go to my house, that you want to buy some things at Joseph’s store, (Joseph Smith’s) and I will say, I am going with you to show you the way. You know you want to see the Prophet, and you will then have an opportunity.” I made no reply…

    I remained at Kimball’s near an hour, when Kimball seeing that I would not tell the lies he wished me to, told them to his wife himself. He then went and whispered in her ear, and asked if that would please her. “Yes,” said she, “or I can go along with you and Martha.” “No,’ said he, “I have some business to do, and I will call for you afterwards to go with me to the debate,” meaning the debate between yourself and Joseph. To this she consented. So Kimball and I went to the store together.
    As we were going along, he said, “Sister Martha, are you willing to do all that the Prophet requires you to do?” I said I believed I was, thinking of course he would require nothing wrong. “Then,” said he, “are you ready to take counsel?” I answered in the affirmative, thinking of the great and glorious blessings that had been pronounced upon my head, if I adhered to the counsel of those placed over me in the Lord. “Well,” said he, “there are many things revealed in these last days that the world would laugh and scoff at; but unto us is given to know the mysteries of the kingdom.” He further observed, “Martha, you must learn to hold your tongue, and it will be well with you. – You will see Joseph, and very likely have some conversation with him, and he will tell you what you shall do.” When we reached the building he led me up some stairs to a small room, the door of which was locked, and on it the following inscription: – “Positively no admittance.” He observed, “Ah! brother Joseph must be sick, for, strange to say, he is not here. Come down into the tithing-office, Martha.” He then left me in the tithing-office and went out, I know not where. In this office were two men writing, one of whom, William Clayton, I had seen in England; the other I did not know.

    Young came in and seated himself before me, and asked where Kimball was. I said he had gone out. He said it was all right. Soon after Joseph came in and spoke to one of the clerks, and then went up stairs followed by Young. Immediately after Kimball came in. “Now, Martha,” said he, “the Prophet has come; come up stairs.” I went, and we found Young and the Prophet alone. I was introduced to the Prophet by Young. Joseph offered me his seat, and, to my astonishment, the moment I was seated Joseph and Kimball walked out of the room, and left me with Young, who arose, locked the door, closed the window, and drew the curtain. He then came and sat before me and said, “This is our private room, Martha.” “Indeed, sir,” said I, “I must be highly honored to be permitted to enter it.” He smiled, and then proceeded – “Sister Martha, I want to ask you a few questions; will you answer them?” “Yes, sir,” said I. “And will you promise not to mention them to any one?” “If it is your desire, sir,” said I, “I will not.” “And you will not think any the worse of me for it, will you, Martha?” said he. “No sir,” I replied.

    “Well,” said he, “what are your feelings towards me?” I replied, “My feelings are just the same towards you that they ever were, sir..” “But, to come to the point more closely,” said he, “have not you an affection for me, that, were it lawful and right, you could accept of me for your husband and companion?”

    My feelings at that moment were indescribable. God only knows them. What, thought I, are these men that I thought almost perfection itself, deceivers. and is all my fancied happiness but a dream? ‘Twas even so; but my next thought was, which is the best way for me to act at this time? If I say no, they may do as they think proper; and to say yes, I never would. So I considered it best to ask for time to think and pray about it. I therefore said, “If it was lawful and right perhaps I might; but you know, sir, it is not.”

    “Well, but,” said he, “brother Joseph has had a revelation from God that it is lawful and right for a man to have two wives; for as it was in the days of Abraham, so it shall be in these last days and whoever is the first that is willing to take up the cross will receive the greatest blessings; and if you will accept of me I will take you straight to the celestial kingdom; and if you will have me in this world, I will have you in that which is to come, and brother Joseph will marry us here to-day, and you can go home this evening, and your parents will not know any thing about it.” “Sir,” said I, “I should not like to do any thing of the kind without the permission of my parents.” “Well, but,” said he, “you are of age, are you not?” “No, sir,” said I, “I shall not be until the 24th of May.” “Well,” said he, “that does not make any difference. You will be of age before they know, and you need not fear. If you will take my counsel it will be well with you, for I know it to be right before God, and if there is any sin in it, I will answer for it. But brother Joseph wishes to have some talk with you on the subject – he will explain things — will you hear him?” “I do not mind,” said I. “Well, but I want you to say something,” said he. “I want time to think about it,” said I. “Well,” said he, “I will have a kiss, any how,” and then rose and said he would bring Joseph. – He then unlocked the door, and took the key and locked me up alone.

    He was absent about ten minutes and then returned with Joseph. “Well,” said Young, “sister Martha would be willing if she knew if was lawful and right before God.” “Well, Martha,” said Joseph, “it is lawful and right before God – I know it is. Look here, sis; don’t you believe in me?” I did not answer. – “Well Martha,” said Joseph, “just go ahead, and do as Brigham wants you to – he is the best man in the world except me.” “Oh!” said Brigham, “then you are as good.” “Yes,” said Joseph. “Well,” said Young, “we believe Joseph to be a Prophet. – I have known him near eight years, and always found him the same.” “Yes,” said Joseph, “and I know that this is lawful and right before God, and if there is any sin in it, I will answer for it before God; and I have the keys of the kingdom, and whatever I bind on earth is bound in heaven, and whatever I loose on earth is loosed in heaven; and if you will accept of Brigham, you shall be blessed – God shall bless you, and my blessing shall rest upon you, and if you will be led by him, you will do well; for I know Brigham will take care of you, and if he don’t do his duty to you, come to me and I will make him; and if you do not like it in a month or two, come to me, and I will make you free again; and if he turns you off, I will take you on.”

    “Sir,” said I, rather warmly, “it will be too late to think in a month or two after. I want time to think first.” “Well, but,” said he, “the old proverb is, ‘nothing ventured, nothing gained;’ and it would be the greatest blessing that was ever bestowed upon you.” – “Yes,” said Young, “and you will never have reason to repent it – that is, if I do not turn from righteousness, and that I trust I never shall, for I believe God, who has kept me so long, will continue to keep me faithful. Did you ever see me act in any way wrong in England, Martha?” “No, sir,” said I. “No,” said he; “neither can any one else lay any thing to my charge.” “Well, then,” said Joseph, “what are you afraid of, sis? – come, let me do the business for you.” “Sir,” said I, “do let me have a little time to think about it, and I will promise not to mention it to any one.” “Well, but look here,” said he, “you know a fellow will never be damned for doing the best he knows how.”

    “Well, then,” said I, “the best way I know of, is to go home and think and pray about it.” – “Well,” said Young, “I shall leave it with brother Joseph, whether it would be best for you to have time or not.” “Well,” said Joseph, “I see no harm in her having time to think, if she will not fall into temptation.” “O, sir,” said I, “there is no fear of my falling into temptation.” “Well, but,” said Brigham, “you must promise me you will never mention it to any one.” “I do promise it,” said I. “Well,” said Joseph, “you must promise me the same.” I promised him the same. “Upon your honor,” said he, “you will not tell.” “No, sir, I will lose my life first,” said I. “Well, that will do,” said he; “that is the principle we go upon. I think I can trust you, Martha,” said he. – “Yes,” said I, “I think you ought.” Joseph said, “she looks as if she could keep a secret.”

    I then rose to go, when Joseph commenced to beg of me again – he said it was the best opportunity they might have for months, for the room was often engaged. I, however, had determined what to do. – “Well,” said Young, “I will see you to-morrow. I am going to preach at the school-house, opposite your house. I have never preached there yet; you will be there, I suppose.” “Yes,” said I. The next day being Sunday, I sat down, instead of going to meeting, and wrote the conversation, and gave it to my sister, who was not a little surprised, but she said it would be best to go to meeting in the afternoon. We went, and Young administered the sacrament. After it was over, I was passing out, and Young stopped me, saying, “Wait, Martha, I am coming.” I said, “I cannot; my sister is waiting for me.” He then threw his coat over his shoulders, and followed me out, and whispered, “have you made up your mind, Martha?” “Not exactly, sir,” said I; and we parted. I shall proceed to a justice of the peace, and make oath to the truth of these statements, and you are at liberty to make what use of them you may think best.

    Yours, respectfully,
    MARTHA H. BROTHERTON.

    Sworn to and subscribed before me, this 13th day of July, A. D. 1842.

    Du. BOUFFAY FREMON,
    Justice of the Peace for St. Louis county.”

     

    Additional Study

    Episode 94: Polygamy Controversies: Women Who Said No – https://www.yearofpolygamy.com/tag/martha-brotherton/

    References

    References
    1 ‘Quincy Whig’ August 06 1842 – https://archive.org/details/QuincyWhig06August1842
  • Of Age

    Of Age

    Affidavit by seventeen year old Martha Brotherton published in the newspaper, ‘Quincy Whig’ August 06 1842, Pg 2: 1

    Martha H. Brotherton’s Sworn Testimony

    ST. LOUIS, July 13th, A. D. 1842. Gen. John C. Bennett.

    DEAR SIR: — I left Warsaw a short time since for this city, and having been called upon by you, through the “Sangamo Journal,” to come out and disclose to the world the facts of the case in relation to certain propositions made to me at Nauvoo, by some of the Mormon leaders, I now proceed to respond to the call, and discharge what I consider to be a duty devolving upon me as an innocent, but insulted and abused female.

    I had been at Nauvoo near three weeks, during which time my father’s family received frequent visits from elders Brigham Young and Heber C. Kimball, two of the Mormon apostles; when early one morning they both came to my brother-in-law’s (John McIlwrick’s) house, at which place I then was on a visit, and particularly requested me to go and spend a few days with them. I told them I could not at that time, as my brother-in-law was not at home; however, they urged me to go the next day, and spend one day with them — the day being fine I accordingly went. When I arrived at the foot of the hill Young and Kimball were standing conversing together. They both came to me, and, after several flattering compliments, Kimball wished me to go to his house first. I said it was immaterial to me, and accordingly went…Young suddenly stopped, and said he would go to that brother’s…Kimball turned to me and said, “Martha, I want you to say to my wife, when you go to my house, that you want to buy some things at Joseph’s store, (Joseph Smith’s) and I will say, I am going with you to show you the way. You know you want to see the Prophet, and you will then have an opportunity.” I made no reply…

    I remained at Kimball’s near an hour, when Kimball seeing that I would not tell the lies he wished me to, told them to his wife himself. He then went and whispered in her ear, and asked if that would please her. “Yes,” said she, “or I can go along with you and Martha.” “No,’ said he, “I have some business to do, and I will call for you afterwards to go with me to the debate,” meaning the debate between yourself and Joseph. To this she consented. So Kimball and I went to the store together.
    As we were going along, he said, “Sister Martha, are you willing to do all that the Prophet requires you to do?” I said I believed I was, thinking of course he would require nothing wrong. “Then,” said he, “are you ready to take counsel?” I answered in the affirmative, thinking of the great and glorious blessings that had been pronounced upon my head, if I adhered to the counsel of those placed over me in the Lord. “Well,” said he, “there are many things revealed in these last days that the world would laugh and scoff at; but unto us is given to know the mysteries of the kingdom.” He further observed, “Martha, you must learn to hold your tongue, and it will be well with you. – You will see Joseph, and very likely have some conversation with him, and he will tell you what you shall do.” When we reached the building he led me up some stairs to a small room, the door of which was locked, and on it the following inscription: – “Positively no admittance.” He observed, “Ah! brother Joseph must be sick, for, strange to say, he is not here. Come down into the tithing-office, Martha.” He then left me in the tithing-office and went out, I know not where. In this office were two men writing, one of whom, William Clayton, I had seen in England; the other I did not know.

    Young came in and seated himself before me, and asked where Kimball was. I said he had gone out. He said it was all right. Soon after Joseph came in and spoke to one of the clerks, and then went up stairs followed by Young. Immediately after Kimball came in. “Now, Martha,” said he, “the Prophet has come; come up stairs.” I went, and we found Young and the Prophet alone. I was introduced to the Prophet by Young. Joseph offered me his seat, and, to my astonishment, the moment I was seated Joseph and Kimball walked out of the room, and left me with Young, who arose, locked the door, closed the window, and drew the curtain. He then came and sat before me and said, “This is our private room, Martha.” “Indeed, sir,” said I, “I must be highly honored to be permitted to enter it.” He smiled, and then proceeded – “Sister Martha, I want to ask you a few questions; will you answer them?” “Yes, sir,” said I. “And will you promise not to mention them to any one?” “If it is your desire, sir,” said I, “I will not.” “And you will not think any the worse of me for it, will you, Martha?” said he. “No sir,” I replied.

    “Well,” said he, “what are your feelings towards me?” I replied, “My feelings are just the same towards you that they ever were, sir..” “But, to come to the point more closely,” said he, “have not you an affection for me, that, were it lawful and right, you could accept of me for your husband and companion?”

    My feelings at that moment were indescribable. God only knows them. What, thought I, are these men that I thought almost perfection itself, deceivers. and is all my fancied happiness but a dream? ‘Twas even so; but my next thought was, which is the best way for me to act at this time? If I say no, they may do as they think proper; and to say yes, I never would. So I considered it best to ask for time to think and pray about it. I therefore said, “If it was lawful and right perhaps I might; but you know, sir, it is not.”

    “Well, but,” said he, “brother Joseph has had a revelation from God that it is lawful and right for a man to have two wives; for as it was in the days of Abraham, so it shall be in these last days and whoever is the first that is willing to take up the cross will receive the greatest blessings; and if you will accept of me I will take you straight to the celestial kingdom; and if you will have me in this world, I will have you in that which is to come, and brother Joseph will marry us here to-day, and you can go home this evening, and your parents will not know any thing about it.” “Sir,” said I, “I should not like to do any thing of the kind without the permission of my parents.” “Well, but,” said he, “you are of age, are you not?” “No, sir,” said I, “I shall not be until the 24th of May.” “Well,” said he, “that does not make any difference. You will be of age before they know, and you need not fear. If you will take my counsel it will be well with you, for I know it to be right before God, and if there is any sin in it, I will answer for it. But brother Joseph wishes to have some talk with you on the subject – he will explain things — will you hear him?” “I do not mind,” said I. “Well, but I want you to say something,” said he. “I want time to think about it,” said I. “Well,” said he, “I will have a kiss, any how,” and then rose and said he would bring Joseph. – He then unlocked the door, and took the key and locked me up alone.

    He was absent about ten minutes and then returned with Joseph. “Well,” said Young, “sister Martha would be willing if she knew if was lawful and right before God.” “Well, Martha,” said Joseph, “it is lawful and right before God – I know it is. Look here, sis; don’t you believe in me?” I did not answer. – “Well Martha,” said Joseph, “just go ahead, and do as Brigham wants you to – he is the best man in the world except me.” “Oh!” said Brigham, “then you are as good.” “Yes,” said Joseph. “Well,” said Young, “we believe Joseph to be a Prophet. – I have known him near eight years, and always found him the same.” “Yes,” said Joseph, “and I know that this is lawful and right before God, and if there is any sin in it, I will answer for it before God; and I have the keys of the kingdom, and whatever I bind on earth is bound in heaven, and whatever I loose on earth is loosed in heaven; and if you will accept of Brigham, you shall be blessed – God shall bless you, and my blessing shall rest upon you, and if you will be led by him, you will do well; for I know Brigham will take care of you, and if he don’t do his duty to you, come to me and I will make him; and if you do not like it in a month or two, come to me, and I will make you free again; and if he turns you off, I will take you on.”

    “Sir,” said I, rather warmly, “it will be too late to think in a month or two after. I want time to think first.” “Well, but,” said he, “the old proverb is, ‘nothing ventured, nothing gained;’ and it would be the greatest blessing that was ever bestowed upon you.” – “Yes,” said Young, “and you will never have reason to repent it – that is, if I do not turn from righteousness, and that I trust I never shall, for I believe God, who has kept me so long, will continue to keep me faithful. Did you ever see me act in any way wrong in England, Martha?” “No, sir,” said I. “No,” said he; “neither can any one else lay any thing to my charge.” “Well, then,” said Joseph, “what are you afraid of, sis? – come, let me do the business for you.” “Sir,” said I, “do let me have a little time to think about it, and I will promise not to mention it to any one.” “Well, but look here,” said he, “you know a fellow will never be damned for doing the best he knows how.”

    “Well, then,” said I, “the best way I know of, is to go home and think and pray about it.” – “Well,” said Young, “I shall leave it with brother Joseph, whether it would be best for you to have time or not.” “Well,” said Joseph, “I see no harm in her having time to think, if she will not fall into temptation.” “O, sir,” said I, “there is no fear of my falling into temptation.” “Well, but,” said Brigham, “you must promise me you will never mention it to any one.” “I do promise it,” said I. “Well,” said Joseph, “you must promise me the same.” I promised him the same. “Upon your honor,” said he, “you will not tell.” “No, sir, I will lose my life first,” said I. “Well, that will do,” said he; “that is the principle we go upon. I think I can trust you, Martha,” said he. – “Yes,” said I, “I think you ought.” Joseph said, “she looks as if she could keep a secret.”

    I then rose to go, when Joseph commenced to beg of me again – he said it was the best opportunity they might have for months, for the room was often engaged. I, however, had determined what to do. – “Well,” said Young, “I will see you to-morrow. I am going to preach at the school-house, opposite your house. I have never preached there yet; you will be there, I suppose.” “Yes,” said I. The next day being Sunday, I sat down, instead of going to meeting, and wrote the conversation, and gave it to my sister, who was not a little surprised, but she said it would be best to go to meeting in the afternoon. We went, and Young administered the sacrament. After it was over, I was passing out, and Young stopped me, saying, “Wait, Martha, I am coming.” I said, “I cannot; my sister is waiting for me.” He then threw his coat over his shoulders, and followed me out, and whispered, “have you made up your mind, Martha?” “Not exactly, sir,” said I; and we parted. I shall proceed to a justice of the peace, and make oath to the truth of these statements, and you are at liberty to make what use of them you may think best.

    Yours, respectfully,
    MARTHA H. BROTHERTON.

    Sworn to and subscribed before me, this 13th day of July, A. D. 1842.

    Du. BOUFFAY FREMON,
    Justice of the Peace for St. Louis county.”

     

    Additional Study

    Episode 94: Polygamy Controversies: Women Who Said No – https://www.yearofpolygamy.com/tag/martha-brotherton/

    References

    References
    1 ‘Quincy Whig’ August 06 1842 – https://archive.org/details/QuincyWhig06August1842
  • Grooming

    Grooming

    Child Sexual Abuse: 6 Stages of Grooming, Dr. Michael Welner: Child Sexual Abuse: 1

    Grooming is the process by which an offender draws a victim into a sexual relationship and maintains that relationship in secrecy. The shrouding of the relationship is an essential feature of grooming. Forensic psychiatrist Dr. Michael Welner explains the six stages that can lead up to sexual molestation. The grooming sex offender works to separate the victim from peers, typically by engendering in the child a sense that they are special to the child and giving a kind of love to the child that the child needs.

    Different law enforcement officers and academics have proposed models of the “stages” of grooming. Since there are a variety of these models, it’s best to think of the grooming by sex offenders as a gradual, calculated process that ensnares children into a world in which they are ultimately a willing part of the sex abuse.

     

    Emily Dow Partridge Young, ‘Incidents in the Life of a Mormon Girl’: 2

    It was about this time [Feb. 1843] that the principles of Celestial marriage were being taught to a few. I and my sister Eliza received it and were married to br. Joseph about the same time, but neither of us knew about the other at the time, everything was so secret. This was March of 1843. Joseph had tried to make these things known to me, several months before – I think, in the spring or summer of 1842, but I had shut him up so quick that he said no more to me until the 28th of Feb. 1843, (my nineteenth birthday) and I was married the 4th of March following.

     

    Emily D. P. Young, Deposition, Temple Lot Transcript, Respondent’s Testimony, part 3:

    He [Joseph Smith] taught it to me with his own lips. … I was living at his house at the time, and had been living there for quite a while after my father’s death, for he died there in Nauvoo. … He came into the room where I was one day, when I was in the room alone, and asked me if I could keep a secret. I was about eighteen years of age then I think, — at any rate, I was quite young. He asked me if I could keep a secret, and I told him I thought I could, and then he told me that he would sometime, if he had an opportunity, — he would tell me something that would be for my benefit, if I would not betray him, and I told him I wouldn’t.

    Well it run along for a good while, — I don’t know just how long, and there was no opportunity of saying anything to me more than he had, and one day he sat in the room alone, and I passed through it and he called to me or spoke to me, and called me to him, and then he said that he had intended to tell me something, but he had no opportunity to do so, and so he would write me a letter, if I would agree to burn it as soon as I read it, and with that I looked frightened, for I thought there was something about it that was not just right, and so I told him that I would rather that he would not write to me, — that he would not write me any letter, and then he asked me if I wanted him to [not] say any more, and I said yes, that I did not want to hear anything more about it at all, for I had got a little frightened about it.

     

    Further Study

    EMILY AND ELIZA PARTRIDGE – http://www.wivesofjosephsmith.org/2021-EmilyandElizaPartridge.htm

    References

  • Male Rule

    Male Rule

    A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, September 21, 1856: 1

    “Before I sit down, I shall offer a proposition to the congregation; though I will first say a few words concerning our religion, our circumstances, and the circumstances of the brethren and people generally that inhabit these valleys, but more especially of these that have the privilege of assembling at this Tabernacle from Sabbath to Sabbath.

    If they will rightly consider their situation, they will believe for themselves that they are in a place, in a country, where they can be Saints as well as in any other place there is on the face of this earth.

    True, we hear some complaints from those who lose the spirit of their religion, who turn away from us. They think that this people will suffer here. I will give you my feelings upon the subject.

    There is not a hardship, there is not a disappointment, there is not a trial, there is not a hard time, that comes upon this people in this place, but that I am more thankful for than I am for full granaries.

    We have been hunting during the past twenty-six years, for a place where we could raise Saints, not merely wheat, and corn. Comparatively I care but little about the wheat and corn, though a little is very useful.

    It is true that this is a good country for fruits of some kinds; this soil produces as good peaches as can be raised on any soil, and also grapes, apples, and so on. But what of all that? The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel, and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings; and if he does not get rid of that spirit, the quicker he starts east for the States, or west for California, the better.

    If we could not raise any fruit, if we could not raise an ear of corn, I should be quite thankful if we could raise the oats and the peas, and make the oat bread and the pea broth, and live on them from year to year.

    I say hallelujah, this is a first-rate place to raise Saints. Let the people complain of hard times, complain of their poverty, their poor fare and their hard labor; that wood is scarce, that we have to go far for it, and have to toil so hard to raise our grain; that we lose our stock upon the prairie, that a cow is gone today, and an ox was lost last year; that if we turn out our cattle they will stray off, and we shall see them no more.

    How would you feel were you in a country where you could not raise stock, except you provided comfortable shelter and an abundance of fodder for them all?

    In the country where I was brought up, could you turn out a calf in the fall and have it live through the winter? There never was such a thing done, to my knowledge; and no man ever thought of such a thing as wintering a calf, unless he had a shelter prepared for it almost as warm as the rooms for the children.

    I mention these things for the benefit of those here today, if any, who think that this is not a good country, and who do not really know whether they wish to stay, or whether we are right or wrong, or whether “Mormonism” is true or false.

    I would advise those persons to repent of their sins forthwith, and to try with all their might to get the spirit of their religion upon them, and if they cannot do that, to take their own course and go where their hearts desire, for doubtless there is some place where you would wish to go.

    Those that have the Gospel, who enjoy the Spirit of their religion, lie down in peace, and wake up full of rejoicing, full of peace, of glory, of faith and thanksgiving; this is the case with all who are full of good works.

    We need a reformation in the midst of this people; we need a thorough reform, for I know that very many are in a dozy condition with regard to their religion; I know this as well as I should if you were now to doze and go to sleep before my eyes.

    You are losing the spirit of the Gospel, is there any cause for it? No, only that which there is in the world. You have the weakness of human nature to contend with, and you suffer that weakness to decoy you away from the truth, to the side of the adversary; but now it is time to awake, before the time of burning.

    Whether the time of burning will be this week, or the next, or next year, I do not know that I care; and I do not know that I would ask, if I was sure the Lord would tell me. But I tell you that which I do know, and that is sufficient.

    I do know that the trying day will soon come to you and to me; and ere long we will have to lay down these tabernacles and go into the spirit world. And I do know that as we lie down, so judgment will find us, and that is scriptural; “as the tree falls, so it shall lie,” or, in other words, as death leaves us so judgment will find us.

    I will explain how judgment will be laid to the line. If we all live to the age of man the end thereof will soon be here, and that will burn enough, without anything else; and the present is a day of trial, enough for you and me.

    We have got to be rightly prepared to go into the spirit world, in order to become kings. That is, so far as the power of Satan is concerned you and I have got to be free from his power, but we cannot be while we are in the flesh.

    Here we shall be perplexed and hunted by him; but when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us anymore, and this is enough for me to know.

    Whether the world is going to be burned up within a year, or within a thousand years, does not matter a groat to you and me. We have the words of eternal life, we have the privilege of obtaining glory, immortality, and eternal lives, now will you obtain these blessings?

    Will you spend your lives to obtain a seat in the kingdom of God, or will you lie down and sleep, and go down to hell?

    I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.

    I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.

    There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.

    I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.

    Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.

    They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.

    I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

    It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.

    It is our desire to be prepared for a celestial seat with our Father in heaven. It was observed by brother Grant that we have not seen God, that we cannot converse with Him; and it is true that men in their sins do not know much about God. When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion.

    When it was mentioned this morning about seeing God, about what kind of a being He was, and how we could see and measurably understand Him, I thought I would tell you. If we could see our heavenly Father, we should see a being similar to our earthly parent, with this difference, our Father in heaven is exalted and glorified. He has received His thrones, His principalities and powers, and He sits as a governor, as a monarch, and overrules kingdoms, thrones, and dominions that have been bequeathed to Him, and such as we anticipate receiving. While He was in the flesh, as we are, He was as we are. But it is now written of Him that our God is as a consuming fire, that He dwells in everlasting burnings, and this is why sin cannot be where He is.

    There are principles that will endure through all eternity, and no fire can obliterate them from existence. They are those principles that are pure, and fire is made typical use of to show the glory and purity of the gods, and of all perfect beings. God is the Father of our spirits; He begat them, and has sent them here to receive tabernacles, and to prove whether we will honor them. If we do, then our tabernacles will be exalted; but if we do not, we shall be destroyed; one of the two—dissolution or life. The second death will decompose all tabernacles over whom it gains the ascendancy; and this is the effect of the second death, the tabernacles go back to their native element.

    We are of the earth, earthy; and our Father is heavenly and pure. But we will be glorified and purified, if we obey our brethren and the teachings which are given.

    When you see celestial beings, you will see men and women, but you will see those beings clothed upon with robes of celestial purity. We cannot bear the presence of our Father now; and we are placed at a distance to prove whether we will honor these tabernacles, whether we will be obedient and prepare ourselves to live in the glory of the light, privileges, and blessings of celestial beings. We could not have the glory and the light without first knowing the contrast. Do you comprehend that we could have no exaltation, without first learning by contrast?

    When you are prepared to see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him, as you would your fathers and friends that have been dead for a score of years, you will be so glad and joyful. Would you not rejoice? When you are qualified and purified, so that you can endure the glory of eternity, so that you can see your Father, and your friends who have gone behind the veil, you will fall upon their necks and kiss them, as we do an earthly friend that has been long absent from us, and that we have been anxiously desiring to see. This is the people that are and will be permitted to enjoy the society of those happy and exalted beings.

    Now for my proposition; it is more particularly for my sisters, as it is frequently happening that women say they are unhappy. Men will say, “My wife, though a most excellent woman, has not seen a happy day since I took my second wife;” “No, not a happy day for a year,” says one; and another has not seen a happy day for five years. It is said that women are tied down and abused: that they are misused and have not the liberty they ought to have; that many of them are wading through a perfect flood of tears, because of the conduct of some men, together with their own folly.

    I wish my own women to understand that what I am going to say is for them as well as others, and I want those who are here to tell their sisters, yes, all the women of this community, and then write it back to the States, and do as you please with it. I am going to give you from this time to the 6th day of October next, for reflection, that you may determine whether you wish to stay with your husbands or not, and then I am going to set every woman at liberty and say to them, Now go your way, my women with the rest, go your way. And my wives have got to do one of two things; either round up their shoulders to endure the afflictions of this world, and live their religion, or they may leave, for I will not have them about me. I will go into heaven alone, rather than have scratching and fighting around me. I will set all at liberty. “What, first wife too?” Yes, I will liberate you all.

    I know what my women will say; they will say, “You can have as many women as you please, Brigham.” But I want to go somewhere and do something to get rid of the whiners; I do not want them to receive a part of the truth and spurn the rest out of doors.

    I wish my women, and brother Kimball’s and brother Grant’s to leave, and every woman in this Territory, or else say in their hearts that they will embrace the Gospel—the whole of it. Tell the Gentiles that I will free every woman in this Territory at our next Conference. “What, the first wife too?” Yes, there shall not be one held in bondage, all shall be set free. And then let the father be the head of the family, the master of his own household; and let him treat them as an angel would treat them; and let the wives and the children say amen to what he says, and be subject to his dictates, instead of their dictating the man, instead of their trying to govern him.

    No doubt some are thinking, “I wish brother Brigham would say what would become of the children.” I will tell you what my feelings are; I will let my wives take the children, and I have property enough to support them, and can educate them, and then give them a good fortune, and I can take a fresh start.

    I do not desire to keep a particle of my property, except enough to protect me from a state of nudity. And I would say, wives you are welcome to the children, only do not teach them iniquity; for if you do, I will send an Elder, or come myself, to teach them the Gospel. You teach them life and salvation, or I will send Elders to instruct them.

    Let every man thus treat his wives, keeping raiment enough to clothe his body; and say to your wives, “Take all that I have and be set at liberty; but if you stay with me you shall comply with the law of God, and that too without any murmuring and whining. You must fulfil the law of God in every respect, and round up your shoulders to walk up to the mark without any grunting.”

    Now recollect that two weeks from tomorrow I am going to set you at liberty. But the first wife will say, “It is hard, for I have lived with my husband twenty years, or thirty, and have raised a family of children for him, and it is a great trial to me for him to have more women;” then I say it is time that you gave him up to other women who will bear children. If my wife had borne me all the children that she ever would bare, the celestial law would teach me to take young women that would have children.

    Do you understand this? I have told you many times that there are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can; hence if my women leave, I will go and search up others who will abide the celestial law, and let all I now have go where they please; though I will send the Gospel to them.

    This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.

    If the men of the world were right, or if they were anywhere near right, there might not be the necessity which there now is. But they are wholly given up to idolatry, and to all manner of wickedness.

    Do I think that my children will be damned? No, I do not, for I am going to fight the devil until I save them all; I have got my sword ready, and it is a two-edged one. I have not a fear about that, for I would almost be ashamed of my body if it would beget a child that would not abide the law of God, though I may have some unruly children.

    I am going to ask you a good many things, and to begin with I will ask, what is your prayer? Do you not ask for the righteous to increase, while the unrighteous shall decrease and dwindle away? Yes, that is the prayer of every person that prays at all. The Methodists pray for it, the Baptists pray for it, and the Church of England and all the reformers, the Shaking Quakers not excepted. And if the women belonging to this Church will turn Shaking Quakers, I think their sorrows will soon be at an end.

    Sisters, I am not joking, I do not throw out my proposition to banter your feelings, to see whether you will leave your husbands, all or any of you. But I do know that there is no cessation to the everlasting whining of many of the women in this Territory; I am satisfied that this is the case. And if the women will turn from the commandments of God and continue to despise the order of heaven, I will pray that the curse of the Almighty may be close to their heels, and that it may be following them all the day long. And those that enter into it and are faithful, I will promise them that they shall be queens in heaven, and rulers to all eternity.

    “But,” says one, “I want to have my paradise now.” And says another, “I did think I should be in paradise if I was sealed to brother Brigham, and I thought I should be happy when I became his wife, or brother Heber’s. I loved you so much, that I thought I was going to have a heaven right off, right here on the spot.”

    What a curious doctrine it is, that we are preparing to enjoy! The only heaven for you is that which you make yourselves. My heaven is here—[laying his hand upon his heart]. I carry it with me. When do I expect it in its perfection? When I come up in the resurrection; then I shall have it, and not till then.

    But now we have got to fight the good fight of faith, sword in hand, as much so as men have when they go to battle; and it is one continual warfare from morning to evening, with sword in hand. This is my duty, and this is my life.

    But the women come and say, “Really brother John, and brother William, I thought you were going to make a heaven for me,” and they get into trouble because a heaven is not made for them by the men, even though agency is upon women as well as upon men. True there is a curse upon the woman that is not upon the man, namely, that “her whole affections shall be towards her husband,” and what is the next? “He shall rule over you.”

    But how is it now? Your desire is to your husband, but you strive to rule over him, whereas the man should rule over you.

    Some may ask whether that is the case with me; go to my house and live, and then you will learn that I am very kind, but know how to rule.

    If I had only wise men to talk to, there would be no necessity for my saying what I am going to say. Many and many an Elder knows no better than to go home and abuse as good a woman as dwells upon this earth, because of what I have said this afternoon. Are you, who act in that way, fit to have a family? No, you are not, and never will be, until you get good common sense.

    Then you can go to work and magnify your callings; and you can do the best you know how; and on that ground I will promise you salvation, but upon no other principle.

    If I were talking to a people that understood themselves and the doctrine of the holy Gospel, there would be no necessity for saying this, because you would understand. But many have been (what shall I say? pardon me, brethren), henpecked so much, that they do not know the place of either man or woman; they abuse and rule a good woman with an iron hand. With them it is as Solomon said—“Bray a fool in a mortar among wheat, with a pestle, yet will not his foolishness depart from him.” You may talk to them about their duties, about what is required of them, and still they are fools, and will continue to be.

    Prepare yourselves for two weeks from tomorrow; and I will tell you now, that if you will tarry with your husbands, after I have set you free, you must bow down to it, and submit yourselves to the celestial law. You may go where you please, after two weeks from tomorrow; but, remember, that I will not hear any more of this whining.

    In the midst of all my harsh sayings, shall I say chastisements?—I am disposed, in my heart, to bless this people; and I do bless you, in the name of Jesus. Amen.”

    References

    References
    1 Journal of Discourses vol. 4, pp. 51-57 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9596
  • Young Women

    Young Women

    A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, September 21, 1856: 1

    “Before I sit down, I shall offer a proposition to the congregation; though I will first say a few words concerning our religion, our circumstances, and the circumstances of the brethren and people generally that inhabit these valleys, but more especially of these that have the privilege of assembling at this Tabernacle from Sabbath to Sabbath.

    If they will rightly consider their situation, they will believe for themselves that they are in a place, in a country, where they can be Saints as well as in any other place there is on the face of this earth.

    True, we hear some complaints from those who lose the spirit of their religion, who turn away from us. They think that this people will suffer here. I will give you my feelings upon the subject.

    There is not a hardship, there is not a disappointment, there is not a trial, there is not a hard time, that comes upon this people in this place, but that I am more thankful for than I am for full granaries.

    We have been hunting during the past twenty-six years, for a place where we could raise Saints, not merely wheat, and corn. Comparatively I care but little about the wheat and corn, though a little is very useful.

    It is true that this is a good country for fruits of some kinds; this soil produces as good peaches as can be raised on any soil, and also grapes, apples, and so on. But what of all that? The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel, and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings; and if he does not get rid of that spirit, the quicker he starts east for the States, or west for California, the better.

    If we could not raise any fruit, if we could not raise an ear of corn, I should be quite thankful if we could raise the oats and the peas, and make the oat bread and the pea broth, and live on them from year to year.

    I say hallelujah, this is a first-rate place to raise Saints. Let the people complain of hard times, complain of their poverty, their poor fare and their hard labor; that wood is scarce, that we have to go far for it, and have to toil so hard to raise our grain; that we lose our stock upon the prairie, that a cow is gone today, and an ox was lost last year; that if we turn out our cattle they will stray off, and we shall see them no more.

    How would you feel were you in a country where you could not raise stock, except you provided comfortable shelter and an abundance of fodder for them all?

    In the country where I was brought up, could you turn out a calf in the fall and have it live through the winter? There never was such a thing done, to my knowledge; and no man ever thought of such a thing as wintering a calf, unless he had a shelter prepared for it almost as warm as the rooms for the children.

    I mention these things for the benefit of those here today, if any, who think that this is not a good country, and who do not really know whether they wish to stay, or whether we are right or wrong, or whether “Mormonism” is true or false.

    I would advise those persons to repent of their sins forthwith, and to try with all their might to get the spirit of their religion upon them, and if they cannot do that, to take their own course and go where their hearts desire, for doubtless there is some place where you would wish to go.

    Those that have the Gospel, who enjoy the Spirit of their religion, lie down in peace, and wake up full of rejoicing, full of peace, of glory, of faith and thanksgiving; this is the case with all who are full of good works.

    We need a reformation in the midst of this people; we need a thorough reform, for I know that very many are in a dozy condition with regard to their religion; I know this as well as I should if you were now to doze and go to sleep before my eyes.

    You are losing the spirit of the Gospel, is there any cause for it? No, only that which there is in the world. You have the weakness of human nature to contend with, and you suffer that weakness to decoy you away from the truth, to the side of the adversary; but now it is time to awake, before the time of burning.

    Whether the time of burning will be this week, or the next, or next year, I do not know that I care; and I do not know that I would ask, if I was sure the Lord would tell me. But I tell you that which I do know, and that is sufficient.

    I do know that the trying day will soon come to you and to me; and ere long we will have to lay down these tabernacles and go into the spirit world. And I do know that as we lie down, so judgment will find us, and that is scriptural; “as the tree falls, so it shall lie,” or, in other words, as death leaves us so judgment will find us.

    I will explain how judgment will be laid to the line. If we all live to the age of man the end thereof will soon be here, and that will burn enough, without anything else; and the present is a day of trial, enough for you and me.

    We have got to be rightly prepared to go into the spirit world, in order to become kings. That is, so far as the power of Satan is concerned you and I have got to be free from his power, but we cannot be while we are in the flesh.

    Here we shall be perplexed and hunted by him; but when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us anymore, and this is enough for me to know.

    Whether the world is going to be burned up within a year, or within a thousand years, does not matter a groat to you and me. We have the words of eternal life, we have the privilege of obtaining glory, immortality, and eternal lives, now will you obtain these blessings?

    Will you spend your lives to obtain a seat in the kingdom of God, or will you lie down and sleep, and go down to hell?

    I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.

    I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.

    There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.

    I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.

    Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.

    They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.

    I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

    It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.

    It is our desire to be prepared for a celestial seat with our Father in heaven. It was observed by brother Grant that we have not seen God, that we cannot converse with Him; and it is true that men in their sins do not know much about God. When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion.

    When it was mentioned this morning about seeing God, about what kind of a being He was, and how we could see and measurably understand Him, I thought I would tell you. If we could see our heavenly Father, we should see a being similar to our earthly parent, with this difference, our Father in heaven is exalted and glorified. He has received His thrones, His principalities and powers, and He sits as a governor, as a monarch, and overrules kingdoms, thrones, and dominions that have been bequeathed to Him, and such as we anticipate receiving. While He was in the flesh, as we are, He was as we are. But it is now written of Him that our God is as a consuming fire, that He dwells in everlasting burnings, and this is why sin cannot be where He is.

    There are principles that will endure through all eternity, and no fire can obliterate them from existence. They are those principles that are pure, and fire is made typical use of to show the glory and purity of the gods, and of all perfect beings. God is the Father of our spirits; He begat them, and has sent them here to receive tabernacles, and to prove whether we will honor them. If we do, then our tabernacles will be exalted; but if we do not, we shall be destroyed; one of the two—dissolution or life. The second death will decompose all tabernacles over whom it gains the ascendancy; and this is the effect of the second death, the tabernacles go back to their native element.

    We are of the earth, earthy; and our Father is heavenly and pure. But we will be glorified and purified, if we obey our brethren and the teachings which are given.

    When you see celestial beings, you will see men and women, but you will see those beings clothed upon with robes of celestial purity. We cannot bear the presence of our Father now; and we are placed at a distance to prove whether we will honor these tabernacles, whether we will be obedient and prepare ourselves to live in the glory of the light, privileges, and blessings of celestial beings. We could not have the glory and the light without first knowing the contrast. Do you comprehend that we could have no exaltation, without first learning by contrast?

    When you are prepared to see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him, as you would your fathers and friends that have been dead for a score of years, you will be so glad and joyful. Would you not rejoice? When you are qualified and purified, so that you can endure the glory of eternity, so that you can see your Father, and your friends who have gone behind the veil, you will fall upon their necks and kiss them, as we do an earthly friend that has been long absent from us, and that we have been anxiously desiring to see. This is the people that are and will be permitted to enjoy the society of those happy and exalted beings.

    Now for my proposition; it is more particularly for my sisters, as it is frequently happening that women say they are unhappy. Men will say, “My wife, though a most excellent woman, has not seen a happy day since I took my second wife;” “No, not a happy day for a year,” says one; and another has not seen a happy day for five years. It is said that women are tied down and abused: that they are misused and have not the liberty they ought to have; that many of them are wading through a perfect flood of tears, because of the conduct of some men, together with their own folly.

    I wish my own women to understand that what I am going to say is for them as well as others, and I want those who are here to tell their sisters, yes, all the women of this community, and then write it back to the States, and do as you please with it. I am going to give you from this time to the 6th day of October next, for reflection, that you may determine whether you wish to stay with your husbands or not, and then I am going to set every woman at liberty and say to them, Now go your way, my women with the rest, go your way. And my wives have got to do one of two things; either round up their shoulders to endure the afflictions of this world, and live their religion, or they may leave, for I will not have them about me. I will go into heaven alone, rather than have scratching and fighting around me. I will set all at liberty. “What, first wife too?” Yes, I will liberate you all.

    I know what my women will say; they will say, “You can have as many women as you please, Brigham.” But I want to go somewhere and do something to get rid of the whiners; I do not want them to receive a part of the truth and spurn the rest out of doors.

    I wish my women, and brother Kimball’s and brother Grant’s to leave, and every woman in this Territory, or else say in their hearts that they will embrace the Gospel—the whole of it. Tell the Gentiles that I will free every woman in this Territory at our next Conference. “What, the first wife too?” Yes, there shall not be one held in bondage, all shall be set free. And then let the father be the head of the family, the master of his own household; and let him treat them as an angel would treat them; and let the wives and the children say amen to what he says, and be subject to his dictates, instead of their dictating the man, instead of their trying to govern him.

    No doubt some are thinking, “I wish brother Brigham would say what would become of the children.” I will tell you what my feelings are; I will let my wives take the children, and I have property enough to support them, and can educate them, and then give them a good fortune, and I can take a fresh start.

    I do not desire to keep a particle of my property, except enough to protect me from a state of nudity. And I would say, wives you are welcome to the children, only do not teach them iniquity; for if you do, I will send an Elder, or come myself, to teach them the Gospel. You teach them life and salvation, or I will send Elders to instruct them.

    Let every man thus treat his wives, keeping raiment enough to clothe his body; and say to your wives, “Take all that I have and be set at liberty; but if you stay with me you shall comply with the law of God, and that too without any murmuring and whining. You must fulfil the law of God in every respect, and round up your shoulders to walk up to the mark without any grunting.”

    Now recollect that two weeks from tomorrow I am going to set you at liberty. But the first wife will say, “It is hard, for I have lived with my husband twenty years, or thirty, and have raised a family of children for him, and it is a great trial to me for him to have more women;” then I say it is time that you gave him up to other women who will bear children. If my wife had borne me all the children that she ever would bare, the celestial law would teach me to take young women that would have children.

    Do you understand this? I have told you many times that there are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can; hence if my women leave, I will go and search up others who will abide the celestial law, and let all I now have go where they please; though I will send the Gospel to them.

    This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.

    If the men of the world were right, or if they were anywhere near right, there might not be the necessity which there now is. But they are wholly given up to idolatry, and to all manner of wickedness.

    Do I think that my children will be damned? No, I do not, for I am going to fight the devil until I save them all; I have got my sword ready, and it is a two-edged one. I have not a fear about that, for I would almost be ashamed of my body if it would beget a child that would not abide the law of God, though I may have some unruly children.

    I am going to ask you a good many things, and to begin with I will ask, what is your prayer? Do you not ask for the righteous to increase, while the unrighteous shall decrease and dwindle away? Yes, that is the prayer of every person that prays at all. The Methodists pray for it, the Baptists pray for it, and the Church of England and all the reformers, the Shaking Quakers not excepted. And if the women belonging to this Church will turn Shaking Quakers, I think their sorrows will soon be at an end.

    Sisters, I am not joking, I do not throw out my proposition to banter your feelings, to see whether you will leave your husbands, all or any of you. But I do know that there is no cessation to the everlasting whining of many of the women in this Territory; I am satisfied that this is the case. And if the women will turn from the commandments of God and continue to despise the order of heaven, I will pray that the curse of the Almighty may be close to their heels, and that it may be following them all the day long. And those that enter into it and are faithful, I will promise them that they shall be queens in heaven, and rulers to all eternity.

    “But,” says one, “I want to have my paradise now.” And says another, “I did think I should be in paradise if I was sealed to brother Brigham, and I thought I should be happy when I became his wife, or brother Heber’s. I loved you so much, that I thought I was going to have a heaven right off, right here on the spot.”

    What a curious doctrine it is, that we are preparing to enjoy! The only heaven for you is that which you make yourselves. My heaven is here—[laying his hand upon his heart]. I carry it with me. When do I expect it in its perfection? When I come up in the resurrection; then I shall have it, and not till then.

    But now we have got to fight the good fight of faith, sword in hand, as much so as men have when they go to battle; and it is one continual warfare from morning to evening, with sword in hand. This is my duty, and this is my life.

    But the women come and say, “Really brother John, and brother William, I thought you were going to make a heaven for me,” and they get into trouble because a heaven is not made for them by the men, even though agency is upon women as well as upon men. True there is a curse upon the woman that is not upon the man, namely, that “her whole affections shall be towards her husband,” and what is the next? “He shall rule over you.”

    But how is it now? Your desire is to your husband, but you strive to rule over him, whereas the man should rule over you.

    Some may ask whether that is the case with me; go to my house and live, and then you will learn that I am very kind, but know how to rule.

    If I had only wise men to talk to, there would be no necessity for my saying what I am going to say. Many and many an Elder knows no better than to go home and abuse as good a woman as dwells upon this earth, because of what I have said this afternoon. Are you, who act in that way, fit to have a family? No, you are not, and never will be, until you get good common sense.

    Then you can go to work and magnify your callings; and you can do the best you know how; and on that ground I will promise you salvation, but upon no other principle.

    If I were talking to a people that understood themselves and the doctrine of the holy Gospel, there would be no necessity for saying this, because you would understand. But many have been (what shall I say? pardon me, brethren), henpecked so much, that they do not know the place of either man or woman; they abuse and rule a good woman with an iron hand. With them it is as Solomon said—“Bray a fool in a mortar among wheat, with a pestle, yet will not his foolishness depart from him.” You may talk to them about their duties, about what is required of them, and still they are fools, and will continue to be.

    Prepare yourselves for two weeks from tomorrow; and I will tell you now, that if you will tarry with your husbands, after I have set you free, you must bow down to it, and submit yourselves to the celestial law. You may go where you please, after two weeks from tomorrow; but, remember, that I will not hear any more of this whining.

    In the midst of all my harsh sayings, shall I say chastisements?—I am disposed, in my heart, to bless this people; and I do bless you, in the name of Jesus. Amen.”

    References

    References
    1 Journal of Discourses vol. 4, pp. 51-57 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9596
  • Two Week Ultimatum

    Two Week Ultimatum

    A Discourse by President Brigham Young, Delivered in the Bowery, Great Salt Lake City, September 21, 1856: 1

    “Before I sit down, I shall offer a proposition to the congregation; though I will first say a few words concerning our religion, our circumstances, and the circumstances of the brethren and people generally that inhabit these valleys, but more especially of these that have the privilege of assembling at this Tabernacle from Sabbath to Sabbath.

    If they will rightly consider their situation, they will believe for themselves that they are in a place, in a country, where they can be Saints as well as in any other place there is on the face of this earth.

    True, we hear some complaints from those who lose the spirit of their religion, who turn away from us. They think that this people will suffer here. I will give you my feelings upon the subject.

    There is not a hardship, there is not a disappointment, there is not a trial, there is not a hard time, that comes upon this people in this place, but that I am more thankful for than I am for full granaries.

    We have been hunting during the past twenty-six years, for a place where we could raise Saints, not merely wheat, and corn. Comparatively I care but little about the wheat and corn, though a little is very useful.

    It is true that this is a good country for fruits of some kinds; this soil produces as good peaches as can be raised on any soil, and also grapes, apples, and so on. But what of all that? The man, or the woman, that mainly looks after the fruit, after the luxuries of life, good food, fine apparel, and at the same time professes to be a Latter-day Saint, if he does not get that spirit out of his heart, it will obtain a perfect victory over him; whereas he is required to obtain a victory over his lusts and over his unwise feelings; and if he does not get rid of that spirit, the quicker he starts east for the States, or west for California, the better.

    If we could not raise any fruit, if we could not raise an ear of corn, I should be quite thankful if we could raise the oats and the peas, and make the oat bread and the pea broth, and live on them from year to year.

    I say hallelujah, this is a first-rate place to raise Saints. Let the people complain of hard times, complain of their poverty, their poor fare and their hard labor; that wood is scarce, that we have to go far for it, and have to toil so hard to raise our grain; that we lose our stock upon the prairie, that a cow is gone today, and an ox was lost last year; that if we turn out our cattle they will stray off, and we shall see them no more.

    How would you feel were you in a country where you could not raise stock, except you provided comfortable shelter and an abundance of fodder for them all?

    In the country where I was brought up, could you turn out a calf in the fall and have it live through the winter? There never was such a thing done, to my knowledge; and no man ever thought of such a thing as wintering a calf, unless he had a shelter prepared for it almost as warm as the rooms for the children.

    I mention these things for the benefit of those here today, if any, who think that this is not a good country, and who do not really know whether they wish to stay, or whether we are right or wrong, or whether “Mormonism” is true or false.

    I would advise those persons to repent of their sins forthwith, and to try with all their might to get the spirit of their religion upon them, and if they cannot do that, to take their own course and go where their hearts desire, for doubtless there is some place where you would wish to go.

    Those that have the Gospel, who enjoy the Spirit of their religion, lie down in peace, and wake up full of rejoicing, full of peace, of glory, of faith and thanksgiving; this is the case with all who are full of good works.

    We need a reformation in the midst of this people; we need a thorough reform, for I know that very many are in a dozy condition with regard to their religion; I know this as well as I should if you were now to doze and go to sleep before my eyes.

    You are losing the spirit of the Gospel, is there any cause for it? No, only that which there is in the world. You have the weakness of human nature to contend with, and you suffer that weakness to decoy you away from the truth, to the side of the adversary; but now it is time to awake, before the time of burning.

    Whether the time of burning will be this week, or the next, or next year, I do not know that I care; and I do not know that I would ask, if I was sure the Lord would tell me. But I tell you that which I do know, and that is sufficient.

    I do know that the trying day will soon come to you and to me; and ere long we will have to lay down these tabernacles and go into the spirit world. And I do know that as we lie down, so judgment will find us, and that is scriptural; “as the tree falls, so it shall lie,” or, in other words, as death leaves us so judgment will find us.

    I will explain how judgment will be laid to the line. If we all live to the age of man the end thereof will soon be here, and that will burn enough, without anything else; and the present is a day of trial, enough for you and me.

    We have got to be rightly prepared to go into the spirit world, in order to become kings. That is, so far as the power of Satan is concerned you and I have got to be free from his power, but we cannot be while we are in the flesh.

    Here we shall be perplexed and hunted by him; but when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us anymore, and this is enough for me to know.

    Whether the world is going to be burned up within a year, or within a thousand years, does not matter a groat to you and me. We have the words of eternal life, we have the privilege of obtaining glory, immortality, and eternal lives, now will you obtain these blessings?

    Will you spend your lives to obtain a seat in the kingdom of God, or will you lie down and sleep, and go down to hell?

    I want all the people to say what they will do, and I know that God wishes all His servants, all His faithful sons and daughters, the men and the women that inhabit this city, to repent of their wickedness, or we will cut them off.

    I could give you a logical reason for all the transgressions in this world, for all that are committed in this probationary state, and especially for those committed by men.

    There are sins that men commit for which they cannot receive forgiveness in this world, or in that which is to come, and if they had their eyes open to see their true condition, they would be perfectly willing to have their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins; and the smoking incense would atone for their sins, whereas, if such is not the case, they will stick to them and remain upon them in the spirit world.

    I know, when you hear my brethren telling about cutting people off from the earth, that you consider it is strong doctrine; but it is to save them, not to destroy them.

    Of all the children of Israel that started to pass through the wilderness, none inherited the land which had been promised, except Caleb and Joshua, and what was the reason? It was because of their rebellion and wickedness; and because the Lord had promised Abraham that he would save his seed.

    They had to travel to and fro to every point of the compass, and were wasted away, because God was determined to save their spirits. But they could not enter into His rest in the flesh, because of their transgressions, consequently He destroyed them in the wilderness.

    I do know that there are sins committed, of such a nature that if the people did understand the doctrine of salvation, they would tremble because of their situation. And furthermore, I know that there are transgressors, who, if they knew themselves, and the only condition upon which they can obtain forgiveness, would beg of their brethren to shed their blood, that the smoke thereof might ascend to God as an offering to appease the wrath that is kindled against them, and that the law might have its course. I will say further; I have had men come to me and offer their lives to atone for their sins.

    It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit. As it was in ancient days, so it is in our day; and though the principles are taught publicly from this stand, still the people do not understand them; yet the law is precisely the same. There are sins that can be atoned for by an offering upon an altar, as in ancient days; and there are sins that the blood of a lamb, of a calf, or of turtle doves, cannot remit, but they must be atoned for by the blood of the man. That is the reason why men talk to you as they do from this stand; they understand the doctrine and throw out a few words about it. You have been taught that doctrine, but you do not understand it.

    It is our desire to be prepared for a celestial seat with our Father in heaven. It was observed by brother Grant that we have not seen God, that we cannot converse with Him; and it is true that men in their sins do not know much about God. When you hear a man pour out eternal things, how well you feel, to what a nearness you seem to be brought with God. What a delight it was to hear brother Joseph talk upon the great principles of eternity; he would bring them down to the capacity of a child, and he would unite heaven with earth, this is the beauty of our religion.

    When it was mentioned this morning about seeing God, about what kind of a being He was, and how we could see and measurably understand Him, I thought I would tell you. If we could see our heavenly Father, we should see a being similar to our earthly parent, with this difference, our Father in heaven is exalted and glorified. He has received His thrones, His principalities and powers, and He sits as a governor, as a monarch, and overrules kingdoms, thrones, and dominions that have been bequeathed to Him, and such as we anticipate receiving. While He was in the flesh, as we are, He was as we are. But it is now written of Him that our God is as a consuming fire, that He dwells in everlasting burnings, and this is why sin cannot be where He is.

    There are principles that will endure through all eternity, and no fire can obliterate them from existence. They are those principles that are pure, and fire is made typical use of to show the glory and purity of the gods, and of all perfect beings. God is the Father of our spirits; He begat them, and has sent them here to receive tabernacles, and to prove whether we will honor them. If we do, then our tabernacles will be exalted; but if we do not, we shall be destroyed; one of the two—dissolution or life. The second death will decompose all tabernacles over whom it gains the ascendancy; and this is the effect of the second death, the tabernacles go back to their native element.

    We are of the earth, earthy; and our Father is heavenly and pure. But we will be glorified and purified, if we obey our brethren and the teachings which are given.

    When you see celestial beings, you will see men and women, but you will see those beings clothed upon with robes of celestial purity. We cannot bear the presence of our Father now; and we are placed at a distance to prove whether we will honor these tabernacles, whether we will be obedient and prepare ourselves to live in the glory of the light, privileges, and blessings of celestial beings. We could not have the glory and the light without first knowing the contrast. Do you comprehend that we could have no exaltation, without first learning by contrast?

    When you are prepared to see our Father, you will see a being with whom you have long been acquainted, and He will receive you into His arms, and you will be ready to fall into His embrace and kiss Him, as you would your fathers and friends that have been dead for a score of years, you will be so glad and joyful. Would you not rejoice? When you are qualified and purified, so that you can endure the glory of eternity, so that you can see your Father, and your friends who have gone behind the veil, you will fall upon their necks and kiss them, as we do an earthly friend that has been long absent from us, and that we have been anxiously desiring to see. This is the people that are and will be permitted to enjoy the society of those happy and exalted beings.

    Now for my proposition; it is more particularly for my sisters, as it is frequently happening that women say they are unhappy. Men will say, “My wife, though a most excellent woman, has not seen a happy day since I took my second wife;” “No, not a happy day for a year,” says one; and another has not seen a happy day for five years. It is said that women are tied down and abused: that they are misused and have not the liberty they ought to have; that many of them are wading through a perfect flood of tears, because of the conduct of some men, together with their own folly.

    I wish my own women to understand that what I am going to say is for them as well as others, and I want those who are here to tell their sisters, yes, all the women of this community, and then write it back to the States, and do as you please with it. I am going to give you from this time to the 6th day of October next, for reflection, that you may determine whether you wish to stay with your husbands or not, and then I am going to set every woman at liberty and say to them, Now go your way, my women with the rest, go your way. And my wives have got to do one of two things; either round up their shoulders to endure the afflictions of this world, and live their religion, or they may leave, for I will not have them about me. I will go into heaven alone, rather than have scratching and fighting around me. I will set all at liberty. “What, first wife too?” Yes, I will liberate you all.

    I know what my women will say; they will say, “You can have as many women as you please, Brigham.” But I want to go somewhere and do something to get rid of the whiners; I do not want them to receive a part of the truth and spurn the rest out of doors.

    I wish my women, and brother Kimball’s and brother Grant’s to leave, and every woman in this Territory, or else say in their hearts that they will embrace the Gospel—the whole of it. Tell the Gentiles that I will free every woman in this Territory at our next Conference. “What, the first wife too?” Yes, there shall not be one held in bondage, all shall be set free. And then let the father be the head of the family, the master of his own household; and let him treat them as an angel would treat them; and let the wives and the children say amen to what he says, and be subject to his dictates, instead of their dictating the man, instead of their trying to govern him.

    No doubt some are thinking, “I wish brother Brigham would say what would become of the children.” I will tell you what my feelings are; I will let my wives take the children, and I have property enough to support them, and can educate them, and then give them a good fortune, and I can take a fresh start.

    I do not desire to keep a particle of my property, except enough to protect me from a state of nudity. And I would say, wives you are welcome to the children, only do not teach them iniquity; for if you do, I will send an Elder, or come myself, to teach them the Gospel. You teach them life and salvation, or I will send Elders to instruct them.

    Let every man thus treat his wives, keeping raiment enough to clothe his body; and say to your wives, “Take all that I have and be set at liberty; but if you stay with me you shall comply with the law of God, and that too without any murmuring and whining. You must fulfil the law of God in every respect, and round up your shoulders to walk up to the mark without any grunting.”

    Now recollect that two weeks from tomorrow I am going to set you at liberty. But the first wife will say, “It is hard, for I have lived with my husband twenty years, or thirty, and have raised a family of children for him, and it is a great trial to me for him to have more women;” then I say it is time that you gave him up to other women who will bear children. If my wife had borne me all the children that she ever would bare, the celestial law would teach me to take young women that would have children.

    Do you understand this? I have told you many times that there are multitudes of pure and holy spirits waiting to take tabernacles, now what is our duty?—to prepare tabernacles for them; to take a course that will not tend to drive those spirits into the families of the wicked, where they will be trained in wickedness, debauchery, and every species of crime. It is the duty of every righteous man and woman to prepare tabernacles for all the spirits they can; hence if my women leave, I will go and search up others who will abide the celestial law, and let all I now have go where they please; though I will send the Gospel to them.

    This is the reason why the doctrine of plurality of wives was revealed, that the noble spirits which are waiting for tabernacles might be brought forth.

    If the men of the world were right, or if they were anywhere near right, there might not be the necessity which there now is. But they are wholly given up to idolatry, and to all manner of wickedness.

    Do I think that my children will be damned? No, I do not, for I am going to fight the devil until I save them all; I have got my sword ready, and it is a two-edged one. I have not a fear about that, for I would almost be ashamed of my body if it would beget a child that would not abide the law of God, though I may have some unruly children.

    I am going to ask you a good many things, and to begin with I will ask, what is your prayer? Do you not ask for the righteous to increase, while the unrighteous shall decrease and dwindle away? Yes, that is the prayer of every person that prays at all. The Methodists pray for it, the Baptists pray for it, and the Church of England and all the reformers, the Shaking Quakers not excepted. And if the women belonging to this Church will turn Shaking Quakers, I think their sorrows will soon be at an end.

    Sisters, I am not joking, I do not throw out my proposition to banter your feelings, to see whether you will leave your husbands, all or any of you. But I do know that there is no cessation to the everlasting whining of many of the women in this Territory; I am satisfied that this is the case. And if the women will turn from the commandments of God and continue to despise the order of heaven, I will pray that the curse of the Almighty may be close to their heels, and that it may be following them all the day long. And those that enter into it and are faithful, I will promise them that they shall be queens in heaven, and rulers to all eternity.

    “But,” says one, “I want to have my paradise now.” And says another, “I did think I should be in paradise if I was sealed to brother Brigham, and I thought I should be happy when I became his wife, or brother Heber’s. I loved you so much, that I thought I was going to have a heaven right off, right here on the spot.”

    What a curious doctrine it is, that we are preparing to enjoy! The only heaven for you is that which you make yourselves. My heaven is here—[laying his hand upon his heart]. I carry it with me. When do I expect it in its perfection? When I come up in the resurrection; then I shall have it, and not till then.

    But now we have got to fight the good fight of faith, sword in hand, as much so as men have when they go to battle; and it is one continual warfare from morning to evening, with sword in hand. This is my duty, and this is my life.

    But the women come and say, “Really brother John, and brother William, I thought you were going to make a heaven for me,” and they get into trouble because a heaven is not made for them by the men, even though agency is upon women as well as upon men. True there is a curse upon the woman that is not upon the man, namely, that “her whole affections shall be towards her husband,” and what is the next? “He shall rule over you.”

    But how is it now? Your desire is to your husband, but you strive to rule over him, whereas the man should rule over you.

    Some may ask whether that is the case with me; go to my house and live, and then you will learn that I am very kind, but know how to rule.

    If I had only wise men to talk to, there would be no necessity for my saying what I am going to say. Many and many an Elder knows no better than to go home and abuse as good a woman as dwells upon this earth, because of what I have said this afternoon. Are you, who act in that way, fit to have a family? No, you are not, and never will be, until you get good common sense.

    Then you can go to work and magnify your callings; and you can do the best you know how; and on that ground I will promise you salvation, but upon no other principle.

    If I were talking to a people that understood themselves and the doctrine of the holy Gospel, there would be no necessity for saying this, because you would understand. But many have been (what shall I say? pardon me, brethren), henpecked so much, that they do not know the place of either man or woman; they abuse and rule a good woman with an iron hand. With them it is as Solomon said—“Bray a fool in a mortar among wheat, with a pestle, yet will not his foolishness depart from him.” You may talk to them about their duties, about what is required of them, and still they are fools, and will continue to be.

    Prepare yourselves for two weeks from tomorrow; and I will tell you now, that if you will tarry with your husbands, after I have set you free, you must bow down to it, and submit yourselves to the celestial law. You may go where you please, after two weeks from tomorrow; but, remember, that I will not hear any more of this whining.

    In the midst of all my harsh sayings, shall I say chastisements?—I am disposed, in my heart, to bless this people; and I do bless you, in the name of Jesus. Amen.”

    References

    References
    1 Journal of Discourses vol. 4, pp. 51-57 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9596
  • Buy anything

    Buy anything

    Excerpt from the LDS ‘For the Strength of Youth’ (2011): 1

    “A tithe is one-tenth of your income. In order to enter the temple, you must be a full-tithe payer.”

    Question 10 from the LDS Temple recommend interview questions: 2

    “10 Are you a full-tithe payer?”

    Excerpt from the LDS endowment ceremony performed in the temple: 3

    PETER: We do not wonder that you cannot comprehend such doctrine. Have you any tokens or signs?

    LUCIFER: [Interjecting.] Do you have any money?

    PETER: We have sufficient for our needs.

    LUCIFER: You can buy anything in this world for money.

    PETER: [To Adam.] Do you sell your tokens or signs for money? You have them, I presume.

    ADAM: I have them, but I do not sell them for money. I hold them sacred. I am looking for the further light and knowledge Father promised to send me.

    PETER: That is right. We commend you for your integrity. Good day. We shall probably visit you again.

    References

    References
    1 ‘For the Strength of Youth’ pamphlet – https://www.lds.org/bc/content/shared/content/english/pdf/ForTheStrengthOfYouth-eng.pdf?lang=eng
    2 Referenced in ‘Preparing for a Heavenly Marriage’ by Robert D. Hales – https://www.lds.org/liahona/2006/02/preparing-for-a-heavenly-marriage?lang=eng
    3 LDS Endowment, the celestial world – http://www.ldsendowment.org/telestial.html
  • Adamic Language

    Adamic Language

    “A Sample of Pure Language,” [Hiram Township, OH, between ca. 4 and ca. 20 Mar. 1832]. Featured version copied [between 26 Apr. and ca. Aug. 1832] in Revelation Book 1, p. 144: 1

    A Sample of pure Language
    given by Joseph the Seer
    as copied by Br Johnson1
    Question What is the name of God in pure Language
    Answer Awmen.
    Q The meaning of the pure word A[w]men
    A It is the being which made all things in all its parts.
    Q What is the name of the Son of God.
    A The Son Awmen.
    Q What is the Son Awmen.
    A It is the greatest of all the parts of Awmen which is the Godhead the first born.
    Q What is is man.
    A This signifies Sons Awmen. the human family the children of men the greatest parts of Awmen Sons the Son Awmen
    Q What are Angels called in pure language.
    A Awmen Angls-men
    Q What are the meaning of these words.
    A Awmen’s Ser◊◊◊ts Ministerring servants Sanctified who are sent forth from heaven to minister for or to Sons Awmen the greatest part of Awmen Son. Sons Awmen Son Awmen Awmen

    Excerpt from Bruce R. McConkie’s Mormon Doctrine, Adamic Language: 2

    In the beginning God gave Adam a language that was pure, perfect, and undefiled. This Adamic language, now unknown, was far superior to any tongue which is presently extant. For instance, the name of God the Father, in this original language, is Man of Holiness, signifying that he is a Holy Man and not a vague spiritual essence. (Moses 6:57.)

    This first language spoken by mortals was either the celestial tongue of the Gods or such adaptation of it as was necessary to meet the limitations of mortality; and Adam and his posterity had power to speak, read, and write it. (Way to Perfection, pp. 60-69.) In writing of the saints in the day of the first man, Moses says: “And a book of remembrance was kept, in the language of Adam, for it was given unto as many as called upon God to write by the spirit of inspiration; And by them their children were taught to read and write, having a language which was pure and undefiled.” (Moses 6:5-6.) The beauty and power of this Adamic language is indicated by a statement made by Moroni to the Lord about the Brother of Jared (who spoke the original and pure language): “Thou madest him that the things which he wrote were mighty even as thou art unto the oveipowering of man to read them.” (Ether 12:24.)

    During the millennium, it appears that men will again have power to speak and write the Adamic language. Of that day the Lord says he will “turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.” (Zeph. 3:9.) In some instances when the saints speak in tongues, the language impressed upon them by the power of the Spirit is the pure Adamic tongue.

    References

  • Segregation

    Segregation

    Excerpts from a 1954 Address by Apostle Mark E. Petersen, ‘Race Problems As They Affect The Church’: 1

    “It is a good thing to understand exactly what the Negro has in mind on this subject, I’ll be talking about other races besides Negroes, of course, but it is the Negro question which pinpoints it, so I would like to talk first of all about the Negro and his civil rights. We who teach in the Church certainly must have our feet on the ground and not be led astray by the philosophies of men on this subject any more than any other subject.”

    “I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a café where white people sit. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not. be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, “First we pity, then endure, then embrace.””

    “Is there any reason to think that the same principle of rewards and punishments did not apply to us and our deeds in the pre-existent world as will apply hereafter? Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre-existent life? We must accept the justice of God. He is fair to all. He is not a respector of persons. He will meet to us according to what we deserve. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood-ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, regarding all according to their deeds.”

    “Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation. When He permitted the banishment of Hagar and Ishmael again He indulged in segregation. In the case of Jacob and Esau, He engaged in segregation. When He preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. In placing a curse on Laman and Lemuel, He engaged in segregation. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation. When He forbade intermarriages as He does in Deuteronomy, Chapter 7, He established segregation.”

    “Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.”

    “The Lord segregated the people both as to blood and place of residence, at least in the bases of the Lamanites and the Negroes we have the definite word of the Lord himself that He placed a dark skin upon then: as a curse — as a sign to all others. He forbade inter-marriage with them under threat of extension of the curse (2 Nephi 5:21) And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an iron curtain there. The Negro was cursed as to the Priesthood, and therefore, was cursed as to the blessings of the Priesthood. Certainly God made a segregation there.”

    “Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa – if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection. He will get a place in the celestial glory. He will not go then even with the honorable men of the earth to the Terrestrial glory, nor with the ones spoken of as being without law.”

    “Well, what about the removal of the curse? We know what the Lord has said in the Book of Mormon in regard to the Lamanites – they shall become a white and delightsome people. I know of no scripture having to do with the removal of the curse from the Negro.”

    “Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro.”

    “If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn’t any argument, therefore, as to inter marriage with the Negro, is there? There are 50 million Negroes in the United States. If they were to achieve complete absorption with the white race, think what that would do. With 50 million Negroes inter-married with us, where would the priesthood be? who could hold it, in all America? Think what that would do to the work of the Church!”

    “I would be willing that they have all the advantages they can get out of life in the world, but let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of he thing–what God hath separated, let not man bring together again.”

     

    References

    References
    1 Apostle Mark E. Petersen address given at The Convention of Teachers of Religion On The College Level, Provo, Utah August 27, 1954. Race Problems As They Affect The Church – https://archive.org/details/RaceProblemsAsTheyAffectTheChurchMarkEPetersen
  • One Drop

    One Drop

    Excerpts from a 1954 Address by Apostle Mark E. Petersen, ‘Race Problems As They Affect The Church’: 1

    “It is a good thing to understand exactly what the Negro has in mind on this subject, I’ll be talking about other races besides Negroes, of course, but it is the Negro question which pinpoints it, so I would like to talk first of all about the Negro and his civil rights. We who teach in the Church certainly must have our feet on the ground and not be led astray by the philosophies of men on this subject any more than any other subject.”

    “I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a café where white people sit. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not. be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, “First we pity, then endure, then embrace.””

    “Is there any reason to think that the same principle of rewards and punishments did not apply to us and our deeds in the pre-existent world as will apply hereafter? Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre-existent life? We must accept the justice of God. He is fair to all. He is not a respector of persons. He will meet to us according to what we deserve. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood-ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, regarding all according to their deeds.”

    “Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation. When He permitted the banishment of Hagar and Ishmael again He indulged in segregation. In the case of Jacob and Esau, He engaged in segregation. When He preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. In placing a curse on Laman and Lemuel, He engaged in segregation. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation. When He forbade intermarriages as He does in Deuteronomy, Chapter 7, He established segregation.”

    “Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.”

    “The Lord segregated the people both as to blood and place of residence, at least in the bases of the Lamanites and the Negroes we have the definite word of the Lord himself that He placed a dark skin upon then: as a curse — as a sign to all others. He forbade inter-marriage with them under threat of extension of the curse (2 Nephi 5:21) And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an iron curtain there. The Negro was cursed as to the Priesthood, and therefore, was cursed as to the blessings of the Priesthood. Certainly God made a segregation there.”

    “Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa – if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection. He will get a place in the celestial glory. He will not go then even with the honorable men of the earth to the Terrestrial glory, nor with the ones spoken of as being without law.”

    “Well, what about the removal of the curse? We know what the Lord has said in the Book of Mormon in regard to the Lamanites – they shall become a white and delightsome people. I know of no scripture having to do with the removal of the curse from the Negro.”

    “Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro.”

    “If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn’t any argument, therefore, as to inter marriage with the Negro, is there? There are 50 million Negroes in the United States. If they were to achieve complete absorption with the white race, think what that would do. With 50 million Negroes inter-married with us, where would the priesthood be? who could hold it, in all America? Think what that would do to the work of the Church!”

    “I would be willing that they have all the advantages they can get out of life in the world, but let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of he thing–what God hath separated, let not man bring together again.”

     

    References

    References
    1 Apostle Mark E. Petersen address given at The Convention of Teachers of Religion On The College Level, Provo, Utah August 27, 1954. Race Problems As They Affect The Church – https://archive.org/details/RaceProblemsAsTheyAffectTheChurchMarkEPetersen
  • Lord’s Segregation

    Lord’s Segregation

    Excerpts from a 1954 Address by Apostle Mark E. Petersen, ‘Race Problems As They Affect The Church’: 1

    “It is a good thing to understand exactly what the Negro has in mind on this subject, I’ll be talking about other races besides Negroes, of course, but it is the Negro question which pinpoints it, so I would like to talk first of all about the Negro and his civil rights. We who teach in the Church certainly must have our feet on the ground and not be led astray by the philosophies of men on this subject any more than any other subject.”

    “I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a café where white people sit. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not. be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, “First we pity, then endure, then embrace.””

    “Is there any reason to think that the same principle of rewards and punishments did not apply to us and our deeds in the pre-existent world as will apply hereafter? Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre-existent life? We must accept the justice of God. He is fair to all. He is not a respector of persons. He will meet to us according to what we deserve. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood-ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, regarding all according to their deeds.”

    “Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation. When He permitted the banishment of Hagar and Ishmael again He indulged in segregation. In the case of Jacob and Esau, He engaged in segregation. When He preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. In placing a curse on Laman and Lemuel, He engaged in segregation. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation. When He forbade intermarriages as He does in Deuteronomy, Chapter 7, He established segregation.”

    “Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.”

    “The Lord segregated the people both as to blood and place of residence, at least in the bases of the Lamanites and the Negroes we have the definite word of the Lord himself that He placed a dark skin upon then: as a curse — as a sign to all others. He forbade inter-marriage with them under threat of extension of the curse (2 Nephi 5:21) And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an iron curtain there. The Negro was cursed as to the Priesthood, and therefore, was cursed as to the blessings of the Priesthood. Certainly God made a segregation there.”

    “Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa – if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection. He will get a place in the celestial glory. He will not go then even with the honorable men of the earth to the Terrestrial glory, nor with the ones spoken of as being without law.”

    “Well, what about the removal of the curse? We know what the Lord has said in the Book of Mormon in regard to the Lamanites – they shall become a white and delightsome people. I know of no scripture having to do with the removal of the curse from the Negro.”

    “Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro.”

    “If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn’t any argument, therefore, as to inter marriage with the Negro, is there? There are 50 million Negroes in the United States. If they were to achieve complete absorption with the white race, think what that would do. With 50 million Negroes inter-married with us, where would the priesthood be? who could hold it, in all America? Think what that would do to the work of the Church!”

    “I would be willing that they have all the advantages they can get out of life in the world, but let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of he thing–what God hath separated, let not man bring together again.”

     

    References

    References
    1 Apostle Mark E. Petersen address given at The Convention of Teachers of Religion On The College Level, Provo, Utah August 27, 1954. Race Problems As They Affect The Church – https://archive.org/details/RaceProblemsAsTheyAffectTheChurchMarkEPetersen
  • Become White

    Become White

    Excerpts from a 1954 Address by Apostle Mark E. Petersen, ‘Race Problems As They Affect The Church’: 1

    “It is a good thing to understand exactly what the Negro has in mind on this subject, I’ll be talking about other races besides Negroes, of course, but it is the Negro question which pinpoints it, so I would like to talk first of all about the Negro and his civil rights. We who teach in the Church certainly must have our feet on the ground and not be led astray by the philosophies of men on this subject any more than any other subject.”

    “I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a café where white people sit. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not. be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, “First we pity, then endure, then embrace.””

    “Is there any reason to think that the same principle of rewards and punishments did not apply to us and our deeds in the pre-existent world as will apply hereafter? Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre-existent life? We must accept the justice of God. He is fair to all. He is not a respector of persons. He will meet to us according to what we deserve. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood-ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, regarding all according to their deeds.”

    “Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation. When He permitted the banishment of Hagar and Ishmael again He indulged in segregation. In the case of Jacob and Esau, He engaged in segregation. When He preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. In placing a curse on Laman and Lemuel, He engaged in segregation. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation. When He forbade intermarriages as He does in Deuteronomy, Chapter 7, He established segregation.”

    “Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.”

    “The Lord segregated the people both as to blood and place of residence, at least in the bases of the Lamanites and the Negroes we have the definite word of the Lord himself that He placed a dark skin upon then: as a curse — as a sign to all others. He forbade inter-marriage with them under threat of extension of the curse (2 Nephi 5:21) And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an iron curtain there. The Negro was cursed as to the Priesthood, and therefore, was cursed as to the blessings of the Priesthood. Certainly God made a segregation there.”

    “Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa – if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection. He will get a place in the celestial glory. He will not go then even with the honorable men of the earth to the Terrestrial glory, nor with the ones spoken of as being without law.”

    “Well, what about the removal of the curse? We know what the Lord has said in the Book of Mormon in regard to the Lamanites – they shall become a white and delightsome people. I know of no scripture having to do with the removal of the curse from the Negro.”

    “Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro.”

    “If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn’t any argument, therefore, as to inter marriage with the Negro, is there? There are 50 million Negroes in the United States. If they were to achieve complete absorption with the white race, think what that would do. With 50 million Negroes inter-married with us, where would the priesthood be? who could hold it, in all America? Think what that would do to the work of the Church!”

    “I would be willing that they have all the advantages they can get out of life in the world, but let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of he thing–what God hath separated, let not man bring together again.”

     

    References

    References
    1 Apostle Mark E. Petersen address given at The Convention of Teachers of Religion On The College Level, Provo, Utah August 27, 1954. Race Problems As They Affect The Church – https://archive.org/details/RaceProblemsAsTheyAffectTheChurchMarkEPetersen
  • Go as a Servant

    Go as a Servant

    Excerpts from a 1954 Address by Apostle Mark E. Petersen, ‘Race Problems As They Affect The Church’: 1

    “It is a good thing to understand exactly what the Negro has in mind on this subject, I’ll be talking about other races besides Negroes, of course, but it is the Negro question which pinpoints it, so I would like to talk first of all about the Negro and his civil rights. We who teach in the Church certainly must have our feet on the ground and not be led astray by the philosophies of men on this subject any more than any other subject.”

    “I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a café where white people sit. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. From this and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not. be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that, we will open our arms and embrace them with everything we have. Remember the little statement that they used to say about sin, “First we pity, then endure, then embrace.””

    “Is there any reason to think that the same principle of rewards and punishments did not apply to us and our deeds in the pre-existent world as will apply hereafter? Is there reason then why the type of birth we receive in this life is not a reflection of our worthiness or lack of it in the pre-existent life? We must accept the justice of God. He is fair to all. He is not a respector of persons. He will meet to us according to what we deserve. With that in mind, we can account in no other way for the birth of some of the children of God in darkest Africa, or in flood-ridden China, or among the starving hordes of India, while some of the rest of us are born in the United States? We cannot escape the conclusion that because of performance in our pre-existence some of us are born as Chinese, some as Japanese, some as Indians, some as Negroes, some as Americans, some as Latter-day Saints. There are rewards and punishments, fully in harmony with His established policy in dealing with sinners and saints, regarding all according to their deeds.”

    “Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation. When He permitted the banishment of Hagar and Ishmael again He indulged in segregation. In the case of Jacob and Esau, He engaged in segregation. When He preserved His people Israel in Egypt for 400 years, He engaged in an act of segregation, and when He brought them up out of Egypt and gave them their own land, He engaged in an act of segregation. We speak of the miracle of the preservation of the Jews as a separate people over all these years. It was nothing more or less than an act in segregation. I’m sure the Lord had His hand in it because the Jews still have a great mission to perform. In placing a curse on Laman and Lemuel, He engaged in segregation. When He placed the mark upon Cain, He engaged in segregation. When he told Enoch not to preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation. When He forbade intermarriages as He does in Deuteronomy, Chapter 7, He established segregation.”

    “Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them.”

    “The Lord segregated the people both as to blood and place of residence, at least in the bases of the Lamanites and the Negroes we have the definite word of the Lord himself that He placed a dark skin upon then: as a curse — as a sign to all others. He forbade inter-marriage with them under threat of extension of the curse (2 Nephi 5:21) And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an iron curtain there. The Negro was cursed as to the Priesthood, and therefore, was cursed as to the blessings of the Priesthood. Certainly God made a segregation there.”

    “Think of the Negro, cursed as to the Priesthood. Are we prejudiced, against him? Unjustly, sometimes we’re accused of having such a prejudice. But what does the mercy of God have for him? This Negro, who in the pre-existence life lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa – if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the Celestial Kingdom. He will go there as a servant, but he will get a Celestial resurrection. He will get a place in the celestial glory. He will not go then even with the honorable men of the earth to the Terrestrial glory, nor with the ones spoken of as being without law.”

    “Well, what about the removal of the curse? We know what the Lord has said in the Book of Mormon in regard to the Lamanites – they shall become a white and delightsome people. I know of no scripture having to do with the removal of the curse from the Negro.”

    “Now what is our policy in regard to intermarriage? As to the Negro, of course, there is only one possible answer. We must not intermarry with the Negro.”

    “If there is one drop of Negro blood in my children, as I have read to you, they receive the curse. There isn’t any argument, therefore, as to inter marriage with the Negro, is there? There are 50 million Negroes in the United States. If they were to achieve complete absorption with the white race, think what that would do. With 50 million Negroes inter-married with us, where would the priesthood be? who could hold it, in all America? Think what that would do to the work of the Church!”

    “I would be willing that they have all the advantages they can get out of life in the world, but let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of he thing–what God hath separated, let not man bring together again.”

     

    References

    References
    1 Apostle Mark E. Petersen address given at The Convention of Teachers of Religion On The College Level, Provo, Utah August 27, 1954. Race Problems As They Affect The Church – https://archive.org/details/RaceProblemsAsTheyAffectTheChurchMarkEPetersen
  • Consent of Joseph

    Consent of Joseph

    Excerpt from an address by Brigham Young, delivered in the Tabernacle, Great Salt Lake City, October 9, 1859 (JOD Vol. 7, Pg. 289): 1

    “Joseph Smith holds the keys of this last dispensation, and is now engaged behind the veil in the great work of the last days. I can tell our beloved brother Christians who have slain the Prophets and butchered and otherwise caused the death of thousands of Latter-day Saints, the priests who have thanked God in their prayers and thanksgiving from the pulpit that we have been plundered, driven, and slain, and the deacons under the pulpit, and their brethren and sisters in their closets, who have thanked God, thinking that the Latter-day Saints were wasted away, something that no doubt will mortify them—something that, to say the least, is a matter of deep regret to them—namely, that no man or woman in this dispensation will ever enter into the celestial kingdom of God without the consent of Joseph Smith. From the day that the Priesthood was taken from the earth to the winding-up scene of all things, every man and woman must have the certificate of Joseph Smith, junior, as a passport to their entrance into the mansion where God and Christ are—I with you and you with me. I cannot go there without his consent. He holds the keys of that kingdom for the last dispensation—the keys to rule in the spirit world; and he rules there triumphantly, for he gained full power and a glorious victory over the power of Satan while he was yet in the flesh, and was a martyr to his religion and to the name of Christ, which gives him a most perfect victory in the spirit world. He reigns there as supreme a being in his sphere, capacity, and calling, as God does in heaven. Many will exclaim—“Oh, that is very disagreeable! It is preposterous! We cannot bear the thought!” But it is true.”

     

    References

    References
    1 Journal of Discourses Vol. 7, Pg. 289 – http://contentdm.lib.byu.edu/cdm/ref/collection/JournalOfDiscourses3/id/9603
  • Dangers

    Dangers

    Excerpt from an address by Apostle Boyd K. Packer, ‘All-Church Coordinating Council’, May 18, 1993: 1

    “The dangers I speak of come from the gay-lesbian movement, the feminist movement (both of which are relatively new), and the ever-present challenge from the so-called scholars or intellectuals. Our local leaders must deal with all three of them with ever-increasing frequency. In each case, the members who are hurting have the conviction that the Church somehow is doing something wrong 12 members or that the Church is not doing enough for them.

    To illustrate, I will quote briefly from letters on each of those subjects. They are chosen from among many letters which have arrived in the last few weeks. These have arrived in just the last few days.

    The Gay/Lesbian Challenge

    The first is from a young man, possibly a gay rights activist:
    “May 3rd marks my 18th year in the Church. As a gay Mormon, I have witnessed and experienced first-hand during those eighteen years what it’s like to be homosexual in a Church which is sometimes less than accepting of its gay members. My experiences have run the range from incredible, Spirit-filled and loving encounters with members, Bishops and Stake Presidents to a laughable run-in with a departing Mission President. May I share with you some of the more permanent and meaningful memories?”

    After a page or two of those, he said:
    “So in a spirit of friendship I offer that which I have to give–the life experience of a gay Mormon. At your convenience I would be happy to meet with you to discuss the issues facing gay Latter-day Saints and the Church. The purpose for meeting is not to debate, or to presumptively call you to repentance, or to be called to repentance myself for being gay. The point is to meet together and share what we have for the good of The Kingdom and the furthering of the Will of the Lord here on Earth.”

    The Feminist Movement

    The next quotation is from a woman who is hurting, and perhaps wonders if anyone but the feminists care about her problems:

    “I’m upset that I was always advised to go back and try harder only to get abused more.I need some comfort, I need solace, need hope, need to know Heavenly Father sees all I have endured. What hope do I have for a chance to live with Heavenly Father? If temple marriage is the key to the celestial [kingdom], where am I? Outside gnashing my teeth for eternity? Help me.”

    The Scholars

    The last is from a self-described intellectual:
    “My concern is that the Brethren are contending with the church’s own scholars…. In the Catholic Church, the great scholar’s efforts were used by the Church to refine and strengthen the doctrine (St. Augustine, Thomas Aquinas, for example). In our Church, the scholars are put down, even banished [and he names three of them, and they would be names all of whom you would know].

    Once again I extend an offer to you to be a peacemaker between the Brethren and the scholars, if you wish me to attempt it, since I know so many in both groups. More than that, I understand the mind-sets of both groups. These letters and hundreds more are from members who are hurting or leaders who are worried.”

     

    References

    References
    1 ‘All-Church Coordinating Council’, Boyd K. Packer (May 18, 1993) – http://emp.byui.edu/HUFFR/All%20Church%20Coordinating%20Council–Boyd%20K.%20Packer.htm
  • Gender is Essential

    Gender is Essential

    Excerpt from Joseph Fielding Smiths ‘Doctrines of Salvation’: 1

    “PROCREATION LIMITED TO CELESTIAL BODIES. Some will gain celestial bodies with all the powers of exaltation and eternal increase. These bodies will shine like the sun as our Savior’s does, as described by John. Those who enter the terrestrial kingdom will have terrestrial bodies, and they will not shine like the sun, but they will be more glorious than the bodies of those who receive the telestial glory.

    In both of these kingdoms there will be changes in the bodies and limitations. They will not have the power of increase, neither the power or nature to live as husbands and wives, for this will be denied them and they cannot increase.

    Those who receive the exaltation in the celestial kingdom will have the “continuation of the seeds forever. They will live in the family relationship. In the terrestrial and in the telestial kingdoms there will be no marriage. Those who enter there will remain “separately and singly” forever.

    Some of the functions in the celestial body will not appear in the terrestrial body, neither in the telestial body, and the power of procreation will be removed. I take it that men and women will, in these kingdoms, be just what the so-called Christian world expects us all to be — neither man nor woman, merely immortal beings having received the resurrection.”

     

    Excerpt from ‘The Family: A Proclamation to the World’: 2

    “ALL HUMAN BEINGS—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny. Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.”

     

    References

    References
    1 Doctrines of Salvation. vol. 2, pg. 287-288 – https://archive.org/details/Doctrines-of-Salvation-volume-2-joseph-fielding-smith
    2 The Family: A Proclamation to the World – https://www.lds.org/topics/family-proclamation?lang=eng&old=true
  • TK Smoothie

    TK Smoothie

    Excerpt from Joseph Fielding Smiths ‘Doctrines of Salvation’: 1

    “PROCREATION LIMITED TO CELESTIAL BODIES. Some will gain celestial bodies with all the powers of exaltation and eternal increase. These bodies will shine like the sun as our Savior’s does, as described by John. Those who enter the terrestrial kingdom will have terrestrial bodies, and they will not shine like the sun, but they will be more glorious than the bodies of those who receive the telestial glory.

    In both of these kingdoms there will be changes in the bodies and limitations. They will not have the power of increase, neither the power or nature to live as husbands and wives, for this will be denied them and they cannot increase.

    Those who receive the exaltation in the celestial kingdom will have the “continuation of the seeds forever. They will live in the family relationship. In the terrestrial and in the telestial kingdoms there will be no marriage. Those who enter there will remain “separately and singly” forever.

    Some of the functions in the celestial body will not appear in the terrestrial body, neither in the telestial body, and the power of procreation will be removed. I take it that men and women will, in these kingdoms, be just what the so-called Christian world expects us all to be — neither man nor woman, merely immortal beings having received the resurrection. “

    References

    References
    1 Doctrines of Salvation. vol. 2, pg. 287-288 – https://archive.org/details/Doctrines-of-Salvation-volume-2-joseph-fielding-smith