Tag: Transparency

  • Transparency

    Transparency

    October 1905 Conference Report, Prophet Joseph F. Smith, Pg. 5: 1

    “I want to say further to the Saints, that your brethren to whom you have entrusted the care and management of the finances of the Church stand ready and willing, any moment,’ to answer to YOU — to Latter-day Saints, to tithepayers, to those who are in the faith of the Gospel — for our stewardship. We can give you an account of our doings to the last senine; and I defy any man on earth to point his finger to a dollar that is willfully wasted, or stolen by the servants of God. The tithing books are kept as accurately and as perfectly as any books kept in any bank. Every man that pays a dollar tithing gets his credit on the books; and if he wants to see that his credit is there he can go and see for himself. But we do not propose to open our books and show your accounts to every Tom, Dick and Harry in the land that never did pay any tithing. We do not propose to do that, if we can help it. But you Latter-day Saints who pay your tithes and your offerings, if you want to see for yourselves, that you may be eye and ear witnesses, the books are open to you, and you can come and examine your accounts any business day you want.”

    April 1906 Conference Report, Prophet Joseph F. Smith, Pg. 6,7: 2

    “I want to say to the Latter-day Saints that the year 1905 has been the banner year for the tithings of the people. You can put that down in your memorandum books, and remember it. Never in the history of the Church of Jesus Christ of Latter-day Saints have the people contributed as much tithing as they did in 1905. And yet they have not done anything more than their duty; in fact, there are a great many Latter-day Saints that have not done their duty, as the books will show.

    In this connection I may say that a most thorough and searching auditation of the books of the Trustee-in-Trust, the books of the Presiding Bishopric, and the books of the Deseret News Company, has been made by the auditors that were appointed and sustained at our last conference. Before the conclusion of this conference we will read you their report, and I believe you will be perfectly satisfied with it. The man that complains about not knowing what is done with the tithing, in ninety-nine cases out of a hundred is the man who has no credit on the books of the Church for paying tithing. We do not care to exhibit the books of the Church to such carpers and to that class of people. But there is not a tithepayer in the Church that cannot go to the Presiding Bishop’s Office, or to the office of the Trustee-in-Trust, if he desires, and find his account, and see to it that every dollar he has given to the Lord for tithing is credited to him. Then, if he wants to be more searching as a tithepayer and find out what is done with the tithing, we will set before him the whole thing, and if he has any good counsel to give us we will take it from him. But we will not — because we do not have to, and it is not the business of the world to require it open our books to the world, unless we wish to. We are not ashamed of them. We are not afraid for them to be inspected. They are honest and straight; and there is not a man in the world that will look at them, but will say so, if he is honest himself.”

    Excerpt from ’LDS Church Finances from the 1830’s to the 1990’s’, by historian D. Michael Quinn: 3

    “The combination of bad financial investments, declines in Church businesses, and the Great Depression once again pushed the LDS church into deficit spending. First Counselor J. Reuben Clark announced to general conferences that the Church had spending deficits amounting to $100,000 in 1937 and to nearly $900,000 in 1938. In President Clark’s view, voluntary disclosure of regrettable deficits was a way to encourage greater austerity on the part of the leaders at headquarters and elsewhere. During the 1940s Clark allowed the church to spend only 27% of its annual tithing revenues.

    Twenty years later, the First Presidency’s deficit spending stopped the practice of releasing detailed financial reports at April general conferences, a regular practice since 1915. During a few months in mid-1956, the Church lost a million dollars of tithing funds invested in municipal government bonds. Yet later that year, the First Presidency committed two thirds of Church income to continued investment in municipal bonds. ’08 The next annual financial report gave fewer details about expenditures of Church funds, and the Church published its last financial report in April 1959.

    By the end of 1959, the Church had spent $8 million more than that year’s income. This deficit was extraordinary in view of the fact that the Church had had surplus income of $7 million after 1958’s expenditures. To conceal the massive increase of building expenditures in the last half of 1959, which created that deficit, the Church stopped releasing even abbreviated financial reports. At the close of 1961, Apostle Harold B. Lee expressed “my stubborn resistance to the principle of ‘deficit spending,’ supposedly justified in the hope of increasing the tithing of the Church to cover the deficit,” to no avail.”

    References

    References
    1 October 1905 Conference Report – https://archive.org/details/conferencereport1905sa
    2 April 1906 Conference Report – https://archive.org/details/conferencereport1906a
    3 ’LDS Church Finances from the 1830’s to the 1990’s’, by historian D. Michael Quinn – https://www.sunstonemagazine.com/pdf/102-17-29.pdf
  • Internet

    Internet

    Excerpt from “Start with Faith: A Conversation with Elder Steven E. Snow,” Religious Educator 14, no. 3 (2013): 1

    “Part of my challenge is to make certain that I understand that if the Brethren have questions, we get to them and answer them quickly. We have an opportunity to defend positions with them and to state our case, but ultimately if we are given specific direction by the Brethren, we take it. My view is that being open about our history solves a whole lot more problems than it creates. We might not have all the answers, but if we are open (and we now have pretty remarkable transparency), then I think in the long run that will serve us well. I think in the past there was a tendency to keep a lot of the records closed or at least not give access to information. But the world has changed in the last generation—with the access to information on the Internet, we can’t continue that pattern; I think we need to continue to be more open.”

     

    References

    References
    1 Richard E. Bennett and Dana M. Pike, “Start with Faith: A Conversation with Elder Steven E. Snow,” Religious Educator 14, no. 3 (2013): 1–11 – https://rsc.byu.edu/archived/volume-14-number-3-2013/start-faith-conversation-elder-steven-e-snow
  • Proposition 8

    Proposition 8

    Image: Elder Lance Wickman – LDS General Authority

    Elder Lance Wickman in a 2012 interview speaking about the LDS churches involvement in the California Proposition 8 amendment against marriage equality: [footnote]Elder Wickman – Thoughts on Proposition 8[/footnote]

    “The first thought that comes to my mind is the shear heroism of our members in California, and others who stood up with them to defend marriage. They truly were heroic, metal of honor service as far as I am concerned. Almost in the same vein, contrary to what some may think it was the members not the church, yes the First Presidency of the church sent a letter that was read in sacrament meeting urging members to get involved, and thats all that was needed and they were galvanized by it.”

    From The Daily Dot, March 23, 2017[footnote]The long crusade: How the Mormon Church continues to war against gay marriage – The Daily Dot[/footnote]:

    New documents released by the transparency website MormonLeaks allege that LDS leaders did more than give their members pizza to encourage them to volunteer: The church’s leadership was directly involved in ongoing efforts to block marriage equality. And it continues to advocate for discrimination against the LGBTQ community, here and abroad, even despite recent attempts to build bridges with queer people.

    Training materials, presentation documents, and emails shared exclusively with the Daily Dot suggest even stronger ties between the Mormon Church and anti-marriage efforts than what has previously been alleged. After conservatives successfully passed Prop 8, a report from the Wall Street Journal claimed that the LDS Church provided volunteers and financial donations to the campaign. But the new materials suggest that the effort was directly supervised by members of the Church’s Quorum of the Twelve Apostles, its highest leadership board.

    Titled “Proposition 8 Grassroots Program,” a PowerPoint presentation leaked to the site was what leaders used to train supervisors assigned to man phone-banking and door-to-door efforts. An organizational chart in the document suggests that Elder John C. Dalton, a member of his area’s Quorum of the Seventy, directly facilitated political organizing for Prop 8, serving as state chairman. In his role, Dalton oversaw campaign leadership, as well as communicating with bishops and the presidents of local stakes, the LDS term for a group of churches that share the same district.

    Directly supervising Dalton were two members of the Quorum of the Twelve Apostles: Elders M. Russell Ballard and Quentin L. Cook. L. Whitney Clayton, senior president of the Presidency of the Seventy, also served as his superior.

    On Oct. 28, 2008, Dalton reached out directly to the team just days before the campaign to wish them luck and tell volunteers to press onward. It is this email that speaks directly to these leaders’ direct involvement in Prop 8 organizing.

    “We have been able to make hundreds of thousands of phone calls, rallies, bus tours, outreach programs on campuses and a host of other community activities,” Dalton wrote. “And all this has been done by your volunteer efforts and the members of your wards, branches, and institutes. I congratulate you on your dedication and faithfulness. Each evening as Elder Clayton and the statewide leadership conference call on Prop 8, you are uppermost in our minds and hearts. How proud we are to be associated with all of you.”

    The “Operations Manual” for the Prop 8 campaign further points to constant contact between elders and local churches to compel voters to show up at the ballot box that November. The manual, which was specifically for the Santa Monica area, opens with a quote from Edmund Burke—which was previously invoked by President Gordon B. Hinckley in a speech condemning pornography and “sex perversion.” It offers a statement of purpose for the campaign: “All that is required for evil to triumph is that good men do nothing.”

    Image: Page from the LDS “Proposition 8 Grassroots Program” training presentation – Organization Chart[footnote]‘Proposition 8 Grassroots Program’ Training Presentation – Mormon Leaks[/footnote]

     

    Crash Course:

  • 2012 Tithing Slip Change

    2012 Tithing Slip Change

    In 2012 there was an disclaimer added to the LDS tithing slip which reads “Though reasonable efforts will be made globally to use donations as designated, all donations become the Church’s property and will be used at the Church’s sole discretion to further the Church’s overall mission.”

    Since 1959 the LDS church has not publicly disclosed its financial statements… even to its tithe payers.

  • Closed Books

    Closed Books

    When asked about the Church’s lack of financial reporting by a reporter in 2002, then LDS Prophet, Gordon Hinkley responded as follows:

    REPORTER: In my country the…we say the people’s churches, the Protestants, the Catholics, they publish all their budgets, to all the public.
    HINCKLEY: Yeah. Yeah.
    REPORTER: Why is it impossible for your church?
    HINCKLEY: Well, we simply think that the…that information belongs to those who made the contribution, and not to the world. That’s the only thing. Yes.

    The LDS Church has not publicly disclosed its financial statements in the United States since 1959… even to its tithe payers.

    [footnote] Finances of The Church of Jesus Christ of Latter-day Saints – Wikipedia [/footnote]

    Audio of the interview:

    Crash Course: