Tag: Black

  • Slaves Submit

    Slaves Submit

    From the Bible, 1 Peter 2:18:[footnote]1 Peter 2:18 – Bible[/footnote]

    18 Slaves, submit yourselves to your masters with all respect, not only to the good and gentle but also to the cruel.


     

    Crash Course:

  • National Equalization

    National Equalization

    Image: Joseph Smith Jr. – Mormon Prophet


    Views of Joseph Smith Jr. regarding race, from The History of the Church:[footnote]History of the Church, Volume 5, pages 218-219 [/footnote]

    The Prophet’s View of the Negro Race.

    At five went to Mr. Sollars’ with Elders Hyde and Richards. Elder Hyde inquired the situation of the negro. I replied, they came into the world slaves mentally and physically. Change their situation with the whites, and they would be like them. They have souls, and are subjects of salvation. Go into Cincinnati or any city, and find an educated negro, who rides in his carriage, and you will see a man who has risen by the powers of his own mind to his exalted state of respectability. The slaves in Washington are more refined than many in high places, and the black boys will take the shine of many of those they brush and wait on.

    Elder Hyde remarked, “Put them on the level, and they will rise above me.” I replied, if I raised you to be my equal, and then attempted to oppress you, would you not be indignant and try to rise above me, as did Oliver Cowdery, Peter Whitmer, and many others, who said I was a fallen Prophet, and they were capable of leading the people, although I never attempted to oppress them, but had always been lifting them up? Had I anything to do with the negro, I would confine them by strict law to their own species, and put them on a national equalization.



    Crash Course:

  • Darkies

    Darkies

    Image: Joseph Fielding Smith


    Excerpt from a 1963 Look Magazine interview with Joseph Fielding Smith:[footnote]Look Magazine, Oct 22, 1963, p. 79 [/footnote]

    “I would not want you to believe that we bear any animosity toward the Negro. ‘Darkies’ are a wonderful people, and they have their place in our church.”



    Crash Course:

    Blacks and the Priesthood – Mormon Think
  • Pure Blood

    Pure Blood

    Image: Rosa Parks, Civil Rights Activist


    Excerpt from Historian D. Michael Quinn’s article on ‘Utah Mormon discrimination against the Blacks’:

    [footnote]Prelude to the National “Defense of Marriage” Campaign: Civil Discrimination Against Feared or Despised Minorities – D. Michael Quinn [/footnote]

    ‘In 1953, a First Presidency secretary also informed a white Mormon about the less-obvious extent of Utah’s racial segregation: “The L.D.S. Hospital here in Salt Lake City has a blood bank which does not contain any colored blood.” According to presidency counselor J. Reuben Clark, this policy of segregating African-American blood from the blood donated by so-called “white people” was intended “to protect the purity of the blood streams of the people of this Church.”’



    Crash Course:

    Race and the Priesthood Essay – LDS.org
    Statements about race in the Book of Mormon – Religious Tolerance
    Black people in Mormon doctrine – Wikipedia
    Blacks and the Priesthood – Mormon Think
    Prelude to the National “Defenseof Marriage” Campaign: Civil Discrimination Against Feared or Despised Minorities – D. Michael Quinn
    Mormons and the NAACP – Blacks and the Priesthood – wasmormon.org

  • Utah Segregation

    Utah Segregation

    Excerpt from Historian D. Michael Quinn’s article on ‘Utah Mormon discrimination against the Blacks’:[footnote]Prelude to the National “Defense of Marriage” Campaign: Civil Discrimination Against Feared or Despised Minorities – D. Michael Quinn [/footnote]

    “Even after federal emancipation of America’s slaves in the 1860s, LDS church president Brigham Young referred to African-American slavery as a religious necessity. Earlier, as both church president and governor, he had instructed the Utah legislature in 1852 to legalize the slavery of African-Americans. This directly contradicted Joseph Smith’s proposal in 1844 “to abolish slavery by the year 1850″ by financially compensating Southern slave-owners through the sale of federal lands in the West.90 Utah Mormonism’s reversal of Joseph Smith’s social policy toward Negroes was mirrored by the refusal of LDS presidents after 1844 to follow the founding prophet’s example of giving the priesthood to blacks who were not slaves.

    For more than a century, Utah restricted African-Americans from patronizing white restaurants and hotels, prohibited them from public swimming pools, and required them to sit in the balconies of theaters During World War II, African-Americans wearing their nation’s uniform had to sit in the balcony of Utah theaters, while German prisoners-of war sat on the main floor with white servicemen and civilians. Utah law also prohibited marriage between a white person and a black (including persons only one-eighth Negro).”

     



    Crash Course:

  • Civil Rights

    Civil Rights

    Image: Martin Luther King Jr., Civil Rights Activist


    From an address by Ezra Taft Benson in the April 1965 General Conference:[footnote]Not commanded in all things – Ezra Taft Benson, April 1965 [/footnote]

    What are we doing to fight it? Before I left for Europe I warned how the communists were using the civil rights movement to promote revolution and eventual takeover of this country. When are we going to wake up? What do you know about the dangerous civil rights agitation in Mississippi! do you fear the destruction of all vestiges of state government?

    Now brethren, the Lord never promised there would not be traitors in the Church. We have the ignorant, the sleepy and the deceived who provide temptations and avenues of apostasy for the unwary and the unfaithful, but we have a prophet at our head and he has spoken. Now what are we going to do about it?

    Do Homework

    Brethren, if we had done our homework and were faithful we could step forward at this time and help save this country.

     



    Crash Course:

    Not commanded in all things – Ezra Taft Benson, April 1965
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Confirmed Racist

    Confirmed Racist

    Image: Martin Luther King Jr., Civil Rights Activist


    Excerpts from an address by Apostle Mark E. Peterson given at the Convention of Teachers of Religion on the College Level
    Brigham Young University Provo, Utah – August 27, 1954[footnote]Race Problems—As They Affect The Church – Mark E. Petersen, 1954 [/footnote]

    “God has commanded Israel not to intermarry. To go against this commandment of God would be in sin. Those who willfully sin with their eyes open to this wrong will not be surprised to find that they will be separated from the presence of God in the world to come. This is spiritual death….

    The reason that one would lose his blessings by marrying a Negro is due to the restriction placed upon them. “No person having the least particle of Negro blood can hold the Priesthood” (Brigham Young). It does not matter if they are one-sixth Negro or one-hundred and sixth, the curse of no Priesthood is the same. If an individual who is entitled to the Priesthood marries a Negro, the Lord has decreed that only spirits who are not eligible for the Priesthood will come to that marriage as children. To intermarry with a Negro is to forfeit a “Nation of Priesthood holders”….

    The discussion on civil rights, especially over the last 20 years, has drawn some very sharp lines. It has blinded the thinking of some of our own people, I believe. They have allowed their political affiliations to color their thinking to some extent, and then, of course, they have been persuaded by some of the arguments that have been put forth….We who teach in the Church certainly must have our feet on the ground and not to be led astray by the philosophies of men on this subject….

    I think I have read enough to give you an idea of what the Negro is after. He is not just seeking the opportunity of sitting down in a cafe where white people eat. He isn’t just trying to ride on the same streetcar or the same Pullman car with white people. It isn’t that he just desires to go to the same theater as the white people. From this, and other interviews I have read, it appears that the Negro seeks absorption with the white race. He will not be satisfied until he achieves it by intermarriage. That is his objective and we must face it. We must not allow our feelings to carry us away, nor must we feel so sorry for Negroes that we will open our arms and embrace them with everything we have. Remember the little statement that we used to say about sin, “First we pity, then endure, then embrace”….

    Now let’s talk about segregation again for a few moments. Was segregation a wrong principle? When the Lord chose the nations to which the spirits were to come, determining that some would be Japanese and some would be Chinese and some Negroes and some Americans, He engaged in an act of segregation….

    When he told Enoch not preach the gospel to the descendants of Cain who were black, the Lord engaged in segregation. When He cursed the descendants of Cain as to the Priesthood, He engaged in segregation….

    Who placed the Negroes originally in darkest Africa? Was it some man, or was it God? And when He placed them there, He segregated them….

    The Lord segregated the people both as to blood and place of residence. At least in the cases of the Lamanites and the Negro we have the definite word of the Lord Himself that he placed a dark skin upon them as a curse — as a punishment and as a sign to all others. He forbade intermarriage with them under threat of extension of the curse. And He certainly segregated the descendants of Cain when He cursed the Negro as to the Priesthood, and drew an absolute line. You may even say He dropped an Iron curtain there….

    Now we are generous with the Negro. We are willing that the Negro have the highest education. I would be willing to let every Negro drive a Cadillac if they could afford it. I would be willing that they have all the advantages they can get out of life in the world. But let them enjoy these things among themselves. I think the Lord segregated the Negro and who is man to change that segregation? It reminds me of the scripture on marriage, “what God hath joined together, let not man put asunder.” Only here we have the reverse of the thing — what God hath separated, let not man bring together again.”

    Think of the Negro, cursed as to the priesthood…. This Negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in their lineage of Cain with a black skin, and possibly being born in darkest Africa–if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost. If that Negro is faithful all his days, he can and will enter the celestial kingdom. He will go there as a servant, but he will get celestial glory.”

     



    Crash Course:

    Race Problems—As They Affect The Church – Mark E. Petersen, 1954
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Loathsome

    Loathsome

    The Book of Mormon (2 Nephi 5:21-25), in describing the ‘curse of dark skin’ that afflicted the Lamanites (American Indian), reads:[footnote]2 Nephi 5 – The Book of Mormon [/footnote]

    21 And he had caused the cursing to come upon them, yea, even a sore cursing, because of their iniquity. For behold, they had hardened their hearts against him, that they had become like unto a flint; wherefore, as they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them.

    22 And thus saith the Lord God: I will cause that they shall be loathsome unto thy people, save they shall repent of their iniquities.

    23 And cursed shall be the seed of him that mixeth with their seed; for they shall be cursed even with the same cursing. And the Lord spake it, and it was done.

    24 And because of their cursing which was upon them they did become an idle people, full of mischief and subtlety, and did seek in the wilderness for beasts of prey.

    25 And the Lord God said unto me: They shall be a scourge unto thy seed, to stir them up in remembrance of me; and inasmuch as they will not remember me, and hearken unto my words, they shall scourge them even unto destruction.

     



    Crash Course:

    2 Nephi 5 – The Book of Mormon
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Scales of Darkness

    Scales of Darkness

    Until 1981 2 Nephi 30:6 in the Book of Mormon taught that dark-skinned Lamanites (Indians) would eventually experience a change in the color of their skin should they embrace the Book of Mormon. This passage read:

    “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a white and a delightsome people.”

    In 1981 the Church changed the text of The Book of Mormon to read:

    “And then shall they rejoice; for they shall know that it is a blessing unto them from the hand of God; and their scales of darkness shall begin to fall from their eyes; and many generations shall not pass away among them, save they shall be a pure and a delightsome people.”

     



    Crash Course:

    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Shades Lighter

    Shades Lighter

    Image: Spencer W. Kimball


    From the October 1960 LDS General Conference, Spencer W. Kimball:[footnote]The Day of the Lamanites -1960 General Conference, Spencer W. Kimball [/footnote]

    “At one meeting a father and mother and their sixteen-year-old daughter were present, the little member girl—sixteen—sitting between the dark father and mother, and it was evident she was several shades lighter than her parents—on the same reservation, in the same hogan, subject to the same sun and wind and weather. There was the doctor in a Utah city who for two years had had an Indian boy in his home who stated that he was some shades lighter than the younger brother just coming into the program from the reservation. These young members of the Church are changing to whiteness and to delightsomeness. One white elder jokingly said that he and his companion were donating blood regularly to the hospital in the hope that the process might be accelerated.”

     



    Crash Course:

    The Day of the Lamanites -1960 General Conference, Spencer W. Kimball
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • White and Delightsome

    White and Delightsome

    Image: Apostle LeGrand Richards


    In a 1978 interview Apostle LeGrand Richards spoke on the topic of  ‘giving the priesthood to the Negro’:[footnote]Interview with Apostle LeGrand Richards -16th August 1978, Church office Building [/footnote]

    WALTERS (Interviewer): Is there still a tendency to feel that people are born with black skin because of some previous situation, or do we consider that black skin is no sign anymore of anything inferior in any sense of the word?

    RICHARDS: Well, we don’t want to get that as a doctrine. Think of it as you will. You know, Paul said “Now we see in part and we know in part; we see through a glass darkly. When that which is perfect is come, then that which is in part shall be done away, then we will see as we are seen, and know as we are known.” Now the Church’s attitude today is to prefer to leave it until we know. The Lord has never indicated that black skin came because of being less faithful. Now, the Indian; we know why he was changed, don’t we? The Book of Mormon tells us that; and he has a dark skin, but he has a promise there that through faithfulness, that they all again become a white and delightsome people. So we haven’t anything like that on the colored thing.

     



    Crash Course:

    Interview with Apostle LeGrand Richards – 16th August 1978, Church office Building
    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Becoming White

    Becoming White

    Lesson 19, A white and Blessed People:[footnote]Manual for the Priests’ Quorum, Nephi Jensen – Deseret News Press, 1927 [/footnote]

    LESSON NINETEEN

    A WHITE AND BLESSED PEOPLE

    (a) Activity Period: (About 15 minutes.) Prayer.—Roll Call—Consider ways of getting attendance of absent members.—Report of assignments performed.—Assignments for ensuing week.—Social and fraternal activities.—Instructions by Bishop.

    (b) Lesson Period: (15 to 30 minutes.) Report of number who have read lesson.

    Statement of Facts.

    1. The Lamanites, because of the iniquity of their fathers, were cursed with a skin of darkness.
    2. They became an idle and a loathsome people, shut off largely from the blessings of the Lord.
    3. Prayers have been offered by servants of the Lord for their restoration.
    4. It has been prophesied that they shall one day become a white and delightsome and blessed people.
    5. Whenever they have obeyed the Gospel in the past, their dark skin has been removed, and they have become fair and beautiful and civilized.

    Argument.

    When the Indians or Lamanites receive and obey the Gospel in our day and from henceforth, they shall become as white and blessed a people as any in the Church today. This will take place before many generations have passed.

    A WHITE AND BLESSED PEOPLE

    For their rebellion and iniquity in hardening their hearts against the Lord and his chosen spokesmen, the Lord caused a curse to come upon the Lamanites, and those who intermarried with them. Before thy had…

     

     



    Crash Course:

    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
  • Weren’t Not Racist

    Weren’t Not Racist

    Image: Brigham Young


    In 1855 Brigham Young said: “You must not think, from what I say, that I am opposed to slavery. No! The negro is damned, and is to serve his master till God chooses to remove the curse of Ham…”[footnote]New York Herald, May 4, 1855, as cited in Dialogue, Spring 1973, p. 56 [/footnote]



    Crash Course:

    Blacks and the Priesthood – Mormon Think
    Mormon racism in perspective – Elder Mark E. Peterson
    The Way to Perfection – Curse of Cain
    The Improvement Era – December 1960