Tag: Gordon B. Hinckley

  • Unconditional

    Unconditional

    Excerpt from a 1993 Christmas Devotional address by Gordon B. Hinckley: 1

    “And so at this Christmas season we reach out to all in a spirit of love and reconciliation, even to those who speak evil against us. We sing beautiful carols that tell of the night of His birth, that silent and holy night. In moments of quiet, we reflect upon His matchle

    A June 17, 2020 social media post by Russell M. Nelson 2

    Jesus asked us to love one another as He has loved us (see John 13:34). Is that possible? Can our love for others really approach divine love? Yes, it can! The pure love of Christ is granted to all who seek and qualify for it. Such love includes service and requires obedience.

    References

    References
    1 December 11, 1993, Christmas Devotional – http://www.ldschurchnewsarchive.com/articles/23911/Devotional-focuses-on-the-Savior.html
    2 June 17, 2020 social media post by Russell M. Nelson – https://twitter.com/NelsonRussellM/status/1273315032634277889
  • Nickname

    Nickname

    And if we allowed nicknames to be used and adopt or even sponsor those nicknames ourselves, he is offended. What’s in a name? Or in this case a nickname. When it comes to nicknames of the church, such as LDS Church, the Mormon Church or the Church of the Latter-day Saints, the most glaring omission is the absence of the saviors name.

    To remove the Lord’s name from the Lord’s church is a major victory for Satan.

    Excerpt from an October 2018 General Conference address by Russell M.Nelson:
    October 2018 General Conference address by Russell M.Nelson:
    https://www.lds.org/general-conference/2018/10/media/session_4_talk_11/5845645176001?lang=eng

    His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the word Mormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

    We may not be able to change the nickname, but we can make it shine with added luster.

    Excerpt from an October 1990 General Conference address by Gordon B. Hinckley:
    October 1990 General Conference address by Gordon B. Hinckley:
    https://www.lds.org/general-conference/1990/10/mormon-should-mean-more-good?lang=eng

    Recommended Reading:

  • Tell Them How to Vote

    Tell Them How to Vote

    Excerpt from a CBS News’ 60 Minutes interview with Gordon B. Hinckley, April 7, 1996: 1

    “We urge our people to exercise their franchise as citizens of this nation, but we do not tell them how to vote, and we do not tell the government how it should be run.”

    Email sent to Utah LDS Members sent August 23, 2018 opposing medical marijuana ballot initiative: 2

    “Dear Brothers and Sisters,

    In November, Proposition 2, an initiative which would legalize the sale and use of marijuana, will appear on the ballot. Its proponents assert that it will make medical marijuana available to those suffering with debilitating pain and other infirmities. However, in truth it goes much further, creating a serious threat to health and public safety, especially for our youth and young adults, by making marijuana generally available with few controls.

    The Church joins a coalition of medical experts, public officials, and community stakeholders in calling for a safe and compassionate approach to providing medical marijuana to those in need. The Church does not object to the medicinal use of marijuana, if doctor prescribed, in dosage form, through a licensed pharmacy.

    As a member of the coalition, we urge voters of Utah to vote NO on Proposition 2, and join us in a call to state elected officials to promptly work with medical experts, patients, and community leaders to find a solution that will work for all Utahns, without the harmful effects that will come to pass if Proposition 2 becomes law.

    For more information on Proposition 2 please refer to this legal analysis prepared for the Church by Kirton McConkie.”

    References

    References
    1 CBS News’ 60 Minutes interview with Gordon B. Hinckley, April 7, 1996 – https://youtu.be/_kP0ZDg2HAg
    2 Church sends email to Utah Latter-day Saints urging them to vote no on marijuana initiative – https://www.deseretnews.com/article/900029230/mormon-church-sends-email-to-utah-latter-day-saints-urging-them-to-vote-no-on-marijuana-initiative.html
  • Rape

    Rape

    Statement from the First Presidency of the LDS Church regarding rape, June 4, 1984:

    June 4, 1984

    TO: All general Authorities; Regional Representatives; Stake and Mission Presidents; Bishops and Branch Presidents

    RE: Statement on Rape

    Dear Brethren:

    For the information of members who may inquire about the subject, there follows a statement on rape which has our approval:

    The degree of resistance necessary to prevent a rape will, of course, vary with the circumstances. One attacker may be deterred by mere words of pleading or ridicule, while another may be so determined and violent that nothing short of death would deter him. We would be reluctant, therefore, to define precisely the form or degree of resistance which a woman should make to a threatened rape.

    It is conceivable that a woman could be so terrified by mere threats of violence made by an attacker that her sense of agency would be overpowered, causing her to submit without making a real show of resistance. On this account, it would be difficult, even presumptuous, for another to judge the moral guilt or culpability of a person attacked, unless, of course, a confirmation comes through the Spirit that she is guilty or culpable.

    Under these circumstances, we feel that the safe course is for leaders of the Church to urge sisters who are threatened with rape to resist to the maximum extent possible or necessary under the circumstances, leaving it to their own conscience and good judgment as to the degree of such resistance. Furthermore, because of lack of knowledge of the circumstances involved, which only the parties to the rape would know, we should not presume to judge a woman who has been raped, leaving judgment to the omniscience of the Lord.

    Sincerely, your brethren,

    Spencer W. Kimball

    Marion G. Romney

    Gordon B. Hinckley

     

  • Discernment

    Discernment

    From the Salt lake Tribune via AP:1

    In this photo taken April 22, 1980, Mark W. Hofmann, left, and LDS Church leaders N. Eldon Tanner, Spencer W. Kimball, Marion G. Romney, Boyd K. Packer and Gordon B. Hinckley examine the Anthon transcript in Salt Lake City. Back in October 1985, when Hofmann killed two people with homemade pipe bombs in an attempt to divert attention from his double-dealing and dishonesty, the Utah-based church restricted access to its historic archives and promoted only a canonized — some would say narrow — view of the faith’s founding. No more. The Church of Jesus Christ of Latter-day Saints has opened its archives, posted thousands of documents online, produced groundbreaking research on its past and published a dozen recent essays on controversial historical developments.

    From the October 1980 Ensign, ‘Fraudulent Documents from Forger Mark Hofmann Noted’: 2

    As a result of the confession of convicted murderer and forger Mark William Hofmann, numerous historical documents are now known to be forgeries.

    The announcements and texts of some of these documents were published in Church periodicals, and the documents have been used in good faith since 1980 in manuals and discussions by leaders, teachers, and members of the Church. The following documents and their fraudulent contents should not be used, even though they may have appeared in previous Church publications:

    The Charles Anthon transcript, purportedly reformed Egyptian characters copied by Joseph Smith from the Book of Mormon gold plates in 1828. (See Ensign, Jun. 1980, July 1980, Dec. 1983.)

    The Joseph Smith III blessing, falsely represented as a father’s blessing given by the Prophet Joseph Smith on 17 January 1844 to his son, Joseph Smith III, to the effect that this son was his appointed successor. (See Ensign, May 1981.)

    The Lucy Mack Smith letter of 23 January 1829, falsely said to have been written by Joseph Smith’s mother. It presents details that purportedly came from the 116 lost manuscript pages of the Book of Mormon, including the idea that Ishmael, whose daughters married the sons of Lehi and Sariah, was the brother of Sariah. (See Ensign, Oct. 1982, Dec. 1983.)

    The Martin Harris letter of 13 January 1873 to Walter Conrad, purportedly in the handwriting of Martin Harris’s son, Martin Harris, Jr., and signed by Martin Harris, who would have been eighty-nine years old at the time. This fraudulent text reaffirms the testimony of Martin Harris as one of the Three Witnesses to the Book of Mormon. (See Ensign, Nov. 1982, Dec. 1983.)

    The David Whitmer letter of 2 April 1873 to Walter Conrad, ostensibly written by another of the Three Witnesses to the Book of Mormon, fraudulently reaffirming David Whitmer’s testimony. (See Ensign, Dec. 1983.)

    Two pages of the original manuscript of the Book of Mormon, covering Helaman 14:20 to 15:12, as well as parts of Mosiah 2:6–7 and 2:17–18, ostensibly written by Oliver Cowdery as Joseph Smith dictated the translation. (See Ensign, Oct. 1983, Dec. 1983.)

    The E. B. Grandin contract of 17 August 1829, falsely purported to be a financial agreement between printer Egbert B. Grandin and Joseph Smith for the first printing of the Book of Mormon. (See Ensign, Dec. 1983.)

    A “Joseph Smith, Jr.” signature in a first-edition copy of the Book of Mormon. While the signature is a Mark Hofmann forgery, a Joseph Smith letter on virtue mentioned in the same news article was from another source and is considered authentic. (See Ensign, Sept. 1985.)

    The Martin Harris letter (popularly known as the white salamander letter), purportedly written in 1830 by Martin Harris to William W. Phelps. This letter contains a spurious account of problems encountered by Joseph Smith in obtaining the gold plates.

    The Josiah Stowell letter, purportedly written by Joseph Smith in 1825. It contains information indicating Joseph Smith was involved in folk magic. Before being labeled a forgery, this letter was believed to contain the earliest surviving handwriting of the Prophet.

    Mark Hofmann also claimed to be in the process of purchasing a collection of writings by William E. McLellin, one of the original members of the Council of the Twelve, who later apostatized and lost his membership in the Church, but who never recanted his testimony of the Book of Mormon. (See Ensign, Feb. 1986.) Although documents written by William E. McLellin may exist, Hofmann has confessed that his own professed “collection” does not.

    Hofmann was also the source of a widely circulated rumor concerning an early history by Oliver Cowdery purportedly owned by the Church. This nonexistent history falsely credits Joseph Smith’s brother Alvin with a role in obtaining the gold plates. (See the Church’s disclaimer in the Ensign, Dec. 1986; see also Ensign, Aug. 1987.)

    See also:

    Murder Among the Mormons, Mark Hofmann fooling the Mormon Church

    References

  • More Good

    More Good

    From the Times and Seasons, 4:194 (1843): 1

    Sir:-Through the medium of your paper, I wish to correct an error among men that profess to be learned, liberal and wise; and I do it the more cheerfully, because I hope sober-thinking and sound-reasoning people will sooner listen to the voice of truth, than be led astray by the vain pretentions [pretensions] of the self-wise. The error I speak of, is the definition of the word “Mormon.” It has been stated that this word was derived from the Greek word mormo. This is not the case. There was no Greek or Latin upon the plates from which I, through the grace of God. translated the Book of Mormon. Let the language of that book speak for itself. In the 523d page, of the fourth edition, it reads: “And now behold we have written this record according to our knowledge in the characters, which are called among us the Reformed Egyptian, being handed down and altered by us, according to our manner of speech; and if our plates had been sufficiently large, we should have written in Hebrew: but the Hebrew hath been altered by us, also; and if we could have written in Hebrew, behold ye would have had no imperfection in our record, but the Lord knoweth the things which we have written, and also, that none other people knoweth our language; therefore he that prepared means for the interpretation thereof.”

    Here then the subject is put to silence, for “none other people knoweth our language,” therefore the Lord, and not man, had to interpret, after the people were all dead. And, as Paul said, “the world by wisdom know not God,” so the world by speculation are destitute of revelation; and as God in his superior wisdom, has always given his saints, wherever he had any on the earth, the same spirit, and that spirit, is John says, is the true spirit of prophesy, which is the testimony of Jesus, I may safely say that the word Mormon stands independent of the learning and wisdom of this generation.-Before I give a definition, however, to the word, let me say that the Savior says according to the gospel of John, I” am the good shepherd;” and it will not be beyond the common use of terms, to say that good is among the most important in use, and though known by various names in different languages, still its meaning is the same, and is ever in opposition to bad. We say from the Saxon, good; the Dane, god,; the Goth, goda; the German, gut; the Dutch, goed; the Latin, bonus; the Greek, kalos; the Hebrew, tob; and the Egyptian, mon. Hence, with the addition of more, of the contraction, mor, we have the word Mormon; which means, literally, more good.

    Yours,

    Joseph Smith.

     

    Excerpt from an October General Conference address by Gordon B. Hinckley (1990): 2

    “Look,” he went on to say, “if there is any name that is totally honorable in its derivation, it is the name Mormon. And so, when someone asks me about it and what it means, I quietly say—‘Mormon means more good.’” (The Prophet Joseph Smith first said this in 1843; see Times and Seasons, 4:194; Teachings of the Prophet Joseph Smith, pp. 299–300.)

    His statement intrigued me—Mormon means “more good.” I knew, of course, that “more good” was not a derivative of the word Mormon. I had studied both Latin and Greek, and I knew that English is derived in some measure from those two languages and that the words more good are not a cognate of the word Mormon. But his was a positive attitude based on an interesting perception. And, as we all know, our lives are guided in large measure by our perceptions. Ever since, when I have seen the word Mormon used in the media to describe us—in a newspaper or a magazine or book or whatever—there flashes into my mind his statement, which has become my motto: Mormon means “more good.”

     

     

     

    References

  • Unconditional Love

    Unconditional Love

    Excerpt from a 1993 Christmas Devotional address by Gordon B. Hinckley: 1

    “And so at this Christmas season we reach out to all in a spirit of love and reconciliation, even to those who speak evil against us. We sing beautiful carols that tell of the night of His birth, that silent and holy night. In moments of quiet, we reflect upon His matchless life and His unconditional love for each of us. As unworthy recipients of His mercy, we thank Him for His redeeming sacrifice.”

     

    Excerpt from a 2003 Ensign article by Apostle Russell M. Nelson: 2

    “While divine love can be called perfect, infinite, enduring, and universal, it cannot correctly be characterized as unconditional. The word does not appear in the scriptures. On the other hand, many verses affirm that the higher levels of love the Father and the Son feel for each of us—and certain divine blessings stemming from that love—are conditional.”

     

    References

    References
    1 December 11, 1993, Christmas Devotional – http://www.ldschurchnewsarchive.com/articles/23911/Devotional-focuses-on-the-Savior.html
    2 February 2003 Ensign, ‘Divine Love’ – https://www.lds.org/ensign/2003/02/divine-love?lang=eng
  • Word of Wisdom

    Word of Wisdom

    Excerpt from a 1977 General Conference address by Gordon B. Hinckley: 1

    “The so-called Mormon code of health, widely praised in these days of cancer and heart research, is in reality a revelation given to Joseph Smith in 1833 as a “Word of Wisdom” from the Lord. (D&C 89:1.) In no conceivable way could it have come of the dietary literature of the time, nor from the mind of the man who announced it. Today, in terms of medical research, it is a miracle, whose observance has saved incalculable suffering and premature death for uncounted tens of thousands.”

     

    Wine and Strong Drink

    ???? D&C 89 – 1833 2

    5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.

    ???? Means of Preserving Health, and Preventing Diseases – 3

    P. 31 Those who indulge in wine and strong liquors, are, also, often afflicted with that painful and excruciating disorder, the gravel, which rarely yields to the power of any medicine hitherto discovered.”
    P. 31 Means of Preserving Health, and Preventing Diseases… Wine…when drunk frequently and copiously, it generally, sooner or later, injures the constitution, or renders it subject to inflammatory diseases. It is a powerful stimulant, the long continued use of which, rarely fails to induce debility. Hence, great wine-drinkers, somewhat advanced in life, are generally low-spirited, and often afflicted with a long train of hypochondrical symptoms and incurable diseases…
    P. 34 [Concerning distilled spirits] their frequent and excessive use is not only unnecessary, but highly injurious; and has destroyed thousands; perhaps more than either pestilence, famine, or the sword. I need not, therefore, take much pains to show their evil consequences, either in a medical, political, moral, or religious point of view;

    ???? Journal of Health – 1830 4

    P. 38 …strong drinks, which soon leads to intemperance and drunkenness.

     

    Hot Drinks

    ???? D&C 89 – 1833

    9 And again, hot drinks are not for the body or belly.

    ???? Means of Preserving Health, and Preventing Diseases – 1806

    P. 92 It is supposed, that tea contains a volatile, cordial, or reviving principle; which, if admitted is nothing in favour of its wholesomeness for constant use; for powers of a stimulant nature, when long continued, are sure to be followed by an atonic or debilitated state of the stomach; and, finally, of the whole constitution. Many cheaper and more innocent substitutes may be found in our own country; which, if prepared in a similar manner, should be used rather cool than hot.
    P. 99 It is rare to see great and constant drinkers of strong tea and coffee, somewhat advanced in life, who have not some symptoms of weakness, tremors, or indigestion: wherefore, it is judged, that the great number and increase of paralytic, nervous, and hypochondriac diseases are, in part, to be attributed to the frequent and excessive use of those articles, drunk in a hot and strong state.
    P. 99 Did women know the train of diseases induced by debility, and how disagreeable these diseases render them to the other sex, they would shun tea as the most deadly poison. No man can love a woman eaten up with vapours…Avoid, likewise, the excessive use of hot drinks, such as coffee, chocolate, and tea, particularly the last, in which the inhabitants of this country indulge more than any other beverage

    ???? Journal of Health – 1830

    P. 18 Mrs.___complains of sick headache,—she cannot sleep, she is nervous and unhappy. Advise her to give up drinking coffee and green tea, and to take a walk in the open air everyday.
    P. 211 Even the use of coffee and tea must, in many cases, be discontinued.
    P. 332 I gave up at once the use of tea, coffee, and animal food.
    P. 351 You are better without coffee, tea, or chocolate.

     

     Tobacco

    ???? D&C 89 – 1833

    8 And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.

    ???? Means of Preserving Health, and Preventing Diseases – 1806

    P. 226 In no one view, is it possible to contemplate the creature man in a more absurd and ridiculous light; than in his attachment to tobacco. This weed is of a stimulating nature, whether it be used in smoking, chewing, or in snuff…
    P. 226 The progress of habit in the use of tobacco is exactly the same as in the use of spirituous liquors. The slaves of it begin by using it only after dinner; then during the whole afternoon and evening; afterwards, before dinner; then before breakfast; and, finally, during the whole night.
    P. 226 The oil of tobacco is of so active and virulent a nature, that a few drops of it have proven fatal.
    P. 226 This plant is possessed of narcotic properties, by which it produces, in those who first begin to smoke it, giddiness, cold sweats, vomiting, purging;

    ???? Journal of Health – 1830

    P. 37 Tobacco is, in fact, an absolute poison.
    P. 329 That few substances arecapable of exerting effects so sudden and destructive as this poisonous plant [tobacco].

     

    Meat

    ???? D&C 89 – 1833

    12 Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;
    13 And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.

    ???? Means of Preserving Health, and Preventing Diseases – 1806

    P. 108 A reason for avoiding much animal food, especially in cities, and during the summer season, is, that a great part of the fresh meat brought to market, becomes overheated and feverish by long keeping…and some, perhaps, has already undergone the incipient stage of putrefaction before it is cooked…It is therefore, recommended to all in hot seasons and climates, to abstain from much animal food…
    P. 119 …although animal food may be admissible by the human economy…for the most part, a small portion of it only is necessary; that the very temperate and sparing use of it is the surest means of preserving health, and obtaining long life; whilst the large use of it tends to the production of diseases…
    P. 114 Melted fat, or the drippings of baked and roasted meat, are equally, if not more, pernicious to the stomach than even stale butter, and both ought to be used only for greasing cart-wheels, and not for injuring human organs.

    ???? Journal of Health – 1830

    P. 351 Meat and fish ought to be used sparingly,
    P. 15 …the large majority of mankind do not eatany animal food, or so sparingly, and at such long intervals, that it cannot be said to form their nourishment. Millions in Asia are sustained by rice alone…

     

     

    Additional Study

    A Historical Analysis of the Word of Wisdom, BYU – http://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=6038&context=etd
    Temperance Movement – https://en.wikipedia.org/wiki/Temperance_movement

    References

    References
    1 Joseph the Seer, Gordon B. Hinckley – https://www.lds.org/general-conference/1977/04/joseph-the-seer?lang=eng
    2 Doctrine Covenants 89, The Word of Wisdom – https://www.lds.org/scriptures/dc-testament/dc/89?lang=eng
    3 1806 Means of preserving health, and preventing diseases, 1806, Ricketson, Shadrach – https://archive.org/details/meansofpreservin00rick
    4 Journal of Health, 1830 – https://archive.org/details/journalofhealth01slsn
  • Where is Cumorah?

    Where is Cumorah?

    Image: The Hill Comorah is a drumlin in Manchester, New York, United States, where Joseph Smith said he found a set of golden plates which he translated into English and published as the Book of Mormon.

    In the text of the Book of Mormon, “Cumorah” is a hill located in a land of the same name, which is “a land of many waters, rivers and fountains”. In this hill, a Book of Mormon figure, Mormon, deposited a number of metal plates containing the record of his nation of Nephites, just prior to their final battle with the Lamanites in which at least 230,000 people were killed.

    From the BYU publication ‘Journal of Book of Mormon Studies’, Archaeology and Cumorah Questions, 2004 —John E. Clark

    In accord with these general observations about New York and Pennsylvania, we come to our principal object—the Hill Cumorah. Archaeologically speaking, it is a clean hill. No artifacts, no walls, no trenches, no arrowheads. The area immediately surrounding the hill is similarly clean. Pre-Columbian people did not settle or build here. This is not the place of Mormon’s last stand. We must look elsewhere for that hill. The Palmyra hill is still a sacred place and was the repository of the golden plates and other relics placed there by Moroni. How Moroni made his way to this place and constructed his time capsule of artifacts is a historic adventure for another time.”

    From an October 16, 1990 letter from the secretary of the First Presidency addressing a question from a Brother Sparks about the location of the Hill Cumorah referenced in the Book of Mormon:

    Dear Bishop Brooks:

    l have been asked to forward to you for acknowledgment and handling the enclosed copy of a letter to President Gordon B. Hinckley from Ronnie Sparks of your ward. Brother Sparks inquired about the location of the Hill Cumorah mentioned in the Book of Mormon, where the last battle between the Nephites and Lamanites took place.

    The Church has long maintained, as attested to by references in the writings of General Authorities, that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon.

    The Brethren appreciate your assistance in responding to this inquiry, and asked that you convey to Brother Sparks their commendation for his gospel study.

    Crash Course:

  • Proposition 8

    Proposition 8

    Image: Elder Lance Wickman – LDS General Authority

    Elder Lance Wickman in a 2012 interview speaking about the LDS churches involvement in the California Proposition 8 amendment against marriage equality: [footnote]Elder Wickman – Thoughts on Proposition 8[/footnote]

    “The first thought that comes to my mind is the shear heroism of our members in California, and others who stood up with them to defend marriage. They truly were heroic, metal of honor service as far as I am concerned. Almost in the same vein, contrary to what some may think it was the members not the church, yes the First Presidency of the church sent a letter that was read in sacrament meeting urging members to get involved, and thats all that was needed and they were galvanized by it.”

    From The Daily Dot, March 23, 2017[footnote]The long crusade: How the Mormon Church continues to war against gay marriage – The Daily Dot[/footnote]:

    New documents released by the transparency website MormonLeaks allege that LDS leaders did more than give their members pizza to encourage them to volunteer: The church’s leadership was directly involved in ongoing efforts to block marriage equality. And it continues to advocate for discrimination against the LGBTQ community, here and abroad, even despite recent attempts to build bridges with queer people.

    Training materials, presentation documents, and emails shared exclusively with the Daily Dot suggest even stronger ties between the Mormon Church and anti-marriage efforts than what has previously been alleged. After conservatives successfully passed Prop 8, a report from the Wall Street Journal claimed that the LDS Church provided volunteers and financial donations to the campaign. But the new materials suggest that the effort was directly supervised by members of the Church’s Quorum of the Twelve Apostles, its highest leadership board.

    Titled “Proposition 8 Grassroots Program,” a PowerPoint presentation leaked to the site was what leaders used to train supervisors assigned to man phone-banking and door-to-door efforts. An organizational chart in the document suggests that Elder John C. Dalton, a member of his area’s Quorum of the Seventy, directly facilitated political organizing for Prop 8, serving as state chairman. In his role, Dalton oversaw campaign leadership, as well as communicating with bishops and the presidents of local stakes, the LDS term for a group of churches that share the same district.

    Directly supervising Dalton were two members of the Quorum of the Twelve Apostles: Elders M. Russell Ballard and Quentin L. Cook. L. Whitney Clayton, senior president of the Presidency of the Seventy, also served as his superior.

    On Oct. 28, 2008, Dalton reached out directly to the team just days before the campaign to wish them luck and tell volunteers to press onward. It is this email that speaks directly to these leaders’ direct involvement in Prop 8 organizing.

    “We have been able to make hundreds of thousands of phone calls, rallies, bus tours, outreach programs on campuses and a host of other community activities,” Dalton wrote. “And all this has been done by your volunteer efforts and the members of your wards, branches, and institutes. I congratulate you on your dedication and faithfulness. Each evening as Elder Clayton and the statewide leadership conference call on Prop 8, you are uppermost in our minds and hearts. How proud we are to be associated with all of you.”

    The “Operations Manual” for the Prop 8 campaign further points to constant contact between elders and local churches to compel voters to show up at the ballot box that November. The manual, which was specifically for the Santa Monica area, opens with a quote from Edmund Burke—which was previously invoked by President Gordon B. Hinckley in a speech condemning pornography and “sex perversion.” It offers a statement of purpose for the campaign: “All that is required for evil to triumph is that good men do nothing.”

    Image: Page from the LDS “Proposition 8 Grassroots Program” training presentation – Organization Chart[footnote]‘Proposition 8 Grassroots Program’ Training Presentation – Mormon Leaks[/footnote]

     

    Crash Course:

  • Educated Women

    Educated Women

    Excerpt from the 2006 general conference address Rise Up, O Men of God, by Gordon B Hinckley[footnote] Rise Up, O Men of God – Gordon B. Hinckley, 2006 [/footnote]

    “It is plainly evident from these statistics that young women are exceeding young men in pursuing educational programs. And so I say to you young men, rise up and discipline yourself to take advantage of educational opportunities. Do you wish to marry a girl whose education has been far superior to your own? We speak of being “equally yoked.” That applies, I think, to the matter of education.”


    Crash Course:

    Joseph Smith’s Teachings about Priesthood, Temple, and Women  – LDS Gospel Topic Essay

    How the temple is sexist (and the church is, too) – Young Mormon Feminist

    The Church and the Proposed Equal Rights Amendment: A Moral Issue – LDS.org

     

  • Closed Books

    Closed Books

    When asked about the Church’s lack of financial reporting by a reporter in 2002, then LDS Prophet, Gordon Hinkley responded as follows:

    REPORTER: In my country the…we say the people’s churches, the Protestants, the Catholics, they publish all their budgets, to all the public.
    HINCKLEY: Yeah. Yeah.
    REPORTER: Why is it impossible for your church?
    HINCKLEY: Well, we simply think that the…that information belongs to those who made the contribution, and not to the world. That’s the only thing. Yes.

    The LDS Church has not publicly disclosed its financial statements in the United States since 1959… even to its tithe payers.

    [footnote] Finances of The Church of Jesus Christ of Latter-day Saints – Wikipedia [/footnote]

    Audio of the interview:

    Crash Course: