Excerpt from ‘Address of the Prophet—His Testimony Against the Dissenters at Nauvoo’ (Sunday, May 26, 1844), shortly before his death:1
Be meek and lowly, upright and pure; render good for evil. If you bring on yourselves your own destruction, I will complain. It is not right for a man to bare down his neck to the oppressor always. Be humble and patient in all circumstances of life; we shall then triumph more gloriously. What a thing it is for a man to be accused of committing adultery, and having seven wives, when I can only find one. I am the same man, and as innocent as I was fourteen years ago; and I can prove them all perjurers. I labored with these apostates myself until I was out of all manner of patience; and then I sent my brother Hyrum, whom they virtually kicked out of doors.
Footnote 24 – LDS Gospel Topic Essay, ‘Plural Marriage in Kirtland and Nauvoo’:2
Careful estimates put the number between 30 and 40. See Hales, Joseph Smith’s Polygamy, 2:272–73.
Excerpt from ‘The Flood and the Tower of Babel’ published in the January 1998 Ensign:1
There is a third group of people—those who accept the literal message of the Bible regarding Noah, the ark, and the Deluge. Latter-day Saints belong to this group. In spite of the world’s arguments against the historicity of the Flood, and despite the supposed lack of geologic evidence, we Latter-day Saints believe that Noah was an actual man, a prophet of God, who preached repentance and raised a voice of warning, built an ark, gathered his family and a host of animals onto the ark, and floated safely away as waters covered the entire earth. We are assured that these events actually occurred by the multiple testimonies of God’s prophets.
Excerpt from the ‘Plural Marriage in Kirtland and Nauvoo’, LDS Gospel Topic Essay:1
“When God commands a difficult task, He sometimes sends additional messengers to encourage His people to obey. Consistent with this pattern, Joseph told associates that an angel appeared to him three times between 1834 and 1842 and commanded him to proceed with plural marriage when he hesitated to move forward. During the third and final appearance, the angel came with a drawn sword, threatening Joseph with destruction unless he went forward and obeyed the commandment fully.”
Below are several references to the angel and sword commanding plural marriage of Joseph.
Excerpt from the ‘Autobiography of Benjamin F. Johnson’: 2
“He had asked me to bring my sister to the city, which I soon did, where he saw her at my sister’s, the Widow Sherman, who had already been sealed to him by proxy. His brother, Hyrum, said to me, “Now, Brother Benjamin, you know that Brother Joseph would not sanction this if it was not from the Lord. The Lord revealed this to Brother Joseph long ago, and he put it off until the Angel of the Lord came to him with a drawn sword and told him that he would be slain if he did not go forth and fulfill the law.” He told my sister to have no fears, and he there and then sealed my sister, Almira, to the Prophet.”
“A grand and glorious principle had been revealed, and for years had slumbered in the breast of God’s Prophet, awaiting the time when, with safety to himself and the Church, it might be confided to the sacred keeping of a chosen few. That time had now come. An angel with a flaming sword descended from the courts of glory and, confronting the Prophet, commanded him in the name of the Lord to establish the principle so long concealed from the knowledge of the Saints and of the world—that of plural marriage.”
Excerpt from ‘The Testimony of Mary Elizabeth Rollins Lightner’, (Mary, 23, was married to Adam Lightner at the time Joseph took her as a plural wife): 4
“I know whereon I stand, I know what I believe, I know what I know and I know what I testify to you is the living truth. As I expect to meet it at the bar of the eternal Jehovah, it is true. And when you stand before the bar you will know. He preached polygamy and he not only preached it, but he practiced it. I am a living witness to it. It was given to him before he gave it to the Church. An angel came to him and the last time he came with a drawn sword in his hand and told Joseph if he did not go into that principle, he would slay him.
…”Well,” said I, “don’t you think it was an angel of the devil that told you these things?” Said he, “No, it was an angel of God. God Almighty showed me the difference between an angel of light and Satan’s angels. The angel came to me three times between the years of 1834 and 1842 and said I was to obey that principle or he would slay me.
“An Angel of God Stood by him (Joseph Smith) with a drawn Sword and told him he should be slain & Cut off from the Earth and the kingdom of God if he did not obey that Law (of polygamy). George Q Cannon was of the same opinion, that a man must have more then one wife at a time in order to obey that Law.”
Excerpt from BYU professor/LDS apologist Daniel Peterson, ‘Can there be any valid criticisms of the church?’ (September 4, 2017): 1
Since the Church is ex hypothesi true, there can be no genuine evidence that it is false. There can be seeming evidence against its claims, evidence that reasonable people might well regard as genuine and damning. In the end, though, on the assumption that the claims of the Church are true, what seems to be genuine, damning evidence against it must ultimately prove not to be such.
Excerpt from the pre-1990 LDS Temple Endowment ceremony:1
ELOHIM: Eve, because thou hast hearkened to the voice of Satan and hast partaken of the forbidden fruit, and given unto Adam, I will greatly multiply thy sorrow and thy conception; in sorrow shalt thou bring forth children. Nevertheless, thou mayest be preserved in child-bearing. Thy desire shall be to thy husband, and he shall rule over thee in righteousness.
Adam, because thou hast hearkened unto the voice of thy wife and hast partaken of the forbidden fruit, the earth shall be cursed for thy sake. Instead of producing fruits and flowers spontaneously, it shall bring forth thorns, thistles, briars, and noxious weeds to afflict and torment man. Any by the sweat of thy face halt thou eat thy bread all the days of thy life, for dust thou art, and unto dust shalt thou return.
Excerpt from the pre-1990 LDS Temple Endowment ceremony:[footnote]Pre-1990 Temple Endowment – Thoughts on Things and Stuff[/footnote]
ELOHIM: We will put the sisters under covenant to obey the law of their husbands. Sisters, arise.
(Female patrons stand as instructed.)
ELOHIM: Each of you bring your right arm to the square. You and each of you solemnly covenant and promise before God, angels, and these witnesses at this altar that you will each observe and keep the law of your husbands, and abide by his counsel in righteousness. Each of you bow your head and say “Yes.”
WOMEN: Yes.
ELOHIM: That will do.
(The female patrons now resume their seats.)
ELOHIM: Brethren, Arise.
(Male patrons stand as instructed.)
ELOHIM: Each of you bring your right arm to the square. You and each of you solemnly covenant and promise before God, angels, and these witnesses at this altar that you will obey the law of God, and keep his commandants. Each of you bow your head and say “yes”.
Image: LDS Apostle Orson Hyde – December 27, 1847 – April 10, 1875[footnote]Orson Hyde – Wikipedia[/footnote]
A Lecture by President Orson Hyde, Delivered at the General Conference, in the Tabernacle, Great Salt Lake City, October 6, 1854:[footnote]The Marriage Relations – A Lecture by President Orson Hyde, Delivered at the General Conference, in the Tabernacle, Great Salt Lake City, October 6, 1854 – BYU[/footnote]
“This is brought up as a great argument against the position the Latter-day Saints have taken. In olden times they might have passed through the same circumstances as some of the Latter-day Saints had to in Illinois. What would it have done for us, if they had known that many of us had more than one wife when we lived in Illinois? They would have broken us up, doubtless, worse than they did. They may break us up, and rout us from place to another, but by and by we shall come to a point where we shall have all the women, and they will have none. You may think I am joking about this, but I can bring you the truth of God to demonstrate it to you. I have not advanced anything I have not got an abundance of backing for. There is more truth than poetry in this as sure as you live.”
Crash Course:
The Marriage Relations – A Lecture by President Orson Hyde, Delivered at the General Conference, in the Tabernacle, Great Salt Lake City, October 6, 1854 – BYU
Image: Portrait of Emma Smith, wife of Joseph Smith Jr.
*Post with commentary*
The polygamy revelation in D&C 132 [footnote]Doctrine and Covenants 132 – LDS.org[/footnote] has been a ‘hot potato’ the LDS church has had to constantly juggle. Discard it—you lose a pillar of celestial marriage doctrine. Keep it—you canonize an abusive practice.
This year’s (2017) official Sunday School lesson manual deftly avoids any mention of polygamy, cherry picking verses 7, 19–24, 30–31. It instructs the teacher to avoid discussing polygamy and instead focus on the concept of eternal marriage. I am going to look at the bits you might have missed in Sunday School.
The setting.
The revelation regarding polygamy was recorded in the summer of 1843. At the time Joseph had over 20 wives, several of whom were already married to other men. Emma, only recently made aware of (some of) Joseph’s polygamous unions was resistant the doctrine. Exasperated with Emma’s stubbornness, Joseph restricted her from receiving the endowment, unless she ‘acquiesce to the request’. Two days after Emma’s birthday (July 12), Hyrum told Joseph ‘If you will write the revelation on Celestial Marriage, I will take and read it to Emma, and I believe I can convince her of its truth, and you will hereafter have peace.’ At which point Joseph dictated the revelation to William Clayton “sentence by sentence.” Upon returning from delivering the revelation to Emma, Hyrum recounted that “I have never received a more severe talking to in my life.” To which Joseph replied “I told you you did not know Emma as well as I did.”
So with that context in mind, section 132 will start to become clearer. I recommend reading it in its entirety.
The context of the 1843 revelation is about polygamy and concubinage.
“1 Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many wives and concubines—”
Here we also learn that polygamy is considered doctrinal, and later a law. Note that Isaac only had one wife, Rebekah.
The ‘new and everlasting covenant’ was synonymous with polygamy. Though later expanded to include other rites and ordinances.
“For behold, I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant, then are ye damned; for no one can reject this covenant and be permitted to enter into my glory.”
“6 And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory…”
Brigham Young and other early leaders often taught that polygamy was a requirement for highest exaltation.
“The only men who become Gods, even the Sons of God, are those who enter into polygamy.” – Brigham Young, Journal of Discourses, Vol.11, p.268 – p.269
Those who don’t marry under the law or who are single, become servants for those married under the law.
“16 Therefore, when they [those who marry outside of the covenant] are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.”
“17 For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.”
“20 …Then shall they be gods, because they have all power, and the angels are subject unto them.”
The theology at this point hadn’t evolved to include eternal progression or post-death unions. Rather, condemning the unwed to eternal servitude.
Women are said to be GIVEN and TAKEN throughout the revelation. (Emphasis added)
“37 Abraham RECEIVED concubines, and they bore him children…”
“38 David also RECEIVED many wives and concubines…”
“39 David’s wives and concubines were GIVEN unto him of me…”
“44 …then shall you [Joseph] have power…to TAKE her and GIVE her unto him that hath not committed adultery.”
“62 And if he have ten virgins given unto him by this law, he cannot commit adultery, for they BELONG to him, and they are GIVEN unto him; therefore is he justified.”
The lord condones David’s & Solomon’s polygamy in D&C after condemning it in the Book of Mormon.
“37 Abraham received concubines, and they bore him children; and it was accounted unto him for righteousness…”
“38 David also received many wives and concubines and also Solomon…and in nothing did they sin save in those things which they received not of me.”
“Jacob 2:24 Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord…”
If a wife’s husband commits adultery, Joseph has the power to ’take and give her’ to another man.
“44 And if she hath not committed adultery, but is innocent and hath not broken her vow, and she knoweth it, and I reveal it unto you, my servant Joseph, then shall you have power, by the power of my Holy Priesthood, to take her and give her unto him that hath not committed adultery but hath been faithful; for he shall be made ruler over many.”
…
Emma may have threatened to practice plural marriage herself.
“51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to prove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice.”
“54 And I command mine handmaid, Emma Smith, to abide and cleave unto my servant Joseph, and to none else…”
From William Clayton’s journal, “This A.M. President Joseph took me and conversed considerable concerning some delicate matters. Said [Emma] wanted to lay a snare for me. He told me last night of this and said he had felt troubled. He said [Emma] had treated him coldly and badly since I came…and he knew she was disposed to be revenged on him for some things. She thought that if he would indulge himself she would too.”
…
The lord threatens to destroy Emma, unless she falls in line.
“54 And I command mine handmaid, Emma Smith, to abide and cleave unto my servant Joseph, and to none else. But if she will not abide this commandment she shall be destroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law.”
“64 And again, verily, verily, I say unto you, if any man have a wife, who holds the keys of this power, and he teaches unto her the law of my priesthood, as pertaining to these things, then shall she believe and administer unto him, or she shall be destroyed, saith the Lord your God; for I will destroy her; for I will magnify my name upon all those who receive and abide in my law.”
…
If you lie about being a virgin you shall be destroyed.
“52 And let mine handmaid, Emma Smith, receive all those that have been given unto my servant Joseph, and who are virtuous and pure before me; and those who are not pure, and have said they were pure, shall be destroyed, saith the Lord God.”
The lord tells Emma to forgive Joseph his indiscretions.
“56 And again, verily I say, let mine handmaid forgive my servant Joseph his trespasses; and then shall she be forgiven her trespasses, wherein she has trespassed against me…”
Joseph establishes rules for plural marriage… and then breaks them.
“61 …if any man espouse a virgin, and desire to espouse another, and the first give her consent, and if he espouse the second, and they are virgins, and have vowed to no other man, then is he justified; he cannot commit adultery for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else.”
“62 And if he have ten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.”
“63 But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth…”
1 – The first wife must give consent (Law of Sarah)—Emma only approved of perhaps 4 of Josephs 34+ wives.
2 – They must be virgins and not married—Though Joseph married virgins, he also married other mens wives.
3 – The purpose of polygamy is to ‘multiply and replenish the earth’—Not only did Joseph avoid producing offspring through these polygamous unions, later polygamous practices often resulted in fewer children.
If Emma is still resistant to polygamy she has transgressed and Joseph doesn’t have to get her consent.
“65 Therefore, it shall be lawful in me, if she receive not this law, for him to receive all things whatsoever I, the Lord his God, will give unto him, because she did not believe and administer unto him according to my word; and she then becomes the transgressor; and he is exempt from the law of Sarah, who administered unto Abraham according to the law when I commanded Abraham to take Hagar to wife.”
“Houston Temple Flooding, According to New Church Update”
Confirmation Bias – is the tendency to search for, interpret, favor, and recall information in a way that confirms one’s preexisting beliefs or hypotheses. It is a type of cognitive bias and a systematic error of inductive reasoning. People display this bias when they gather or remember information selectively, or when they interpret it in a biased way. The effect is stronger for emotionally charged issues and for deeply entrenched beliefs.
People also tend to interpret ambiguous evidence as supporting their existing position. Biased search, interpretation and memory have been invoked to explain attitude polarization (when a disagreement becomes more extreme even though the different parties are exposed to the same evidence), belief perseverance (when beliefs persist after the evidence for them is shown to be false), the irrational primacy effect (a greater reliance on information encountered early in a series) and illusory correlation (when people falsely perceive an association between two events or situations). [footnote]Confirmation Bias – Wikipedia[/footnote]
Excerpt from Deseret Mutual Benefit Administrators (insurance provider for LDS Church Employees) policy on tubal ligation and vasectomies.: [footnote]DMBA Vasectomy and Tubal Ligation Policy[/footnote]
Tubal ligation or vasectomy are not covered for family planning but will be covered when medical conditions of the wife justify the procedure based on one or more of the following criteria being met:
• Maternal age of 40 or greater
• Multiparity: Five pregnancies or live births
• A history of serious complications during pregnancy and/or delivery that are likely to be repeated in subsequent pregnancies
• Serious underlying medical conditions such as diabetes, lupus, renal disease or multiple sclerosis that place the life and health of the mother or fetus in severe jeopardy
•Mother has had 4 or more C sections
•Other conditions that may be reviewed are depression, habitual aborter, etc.
•Endometrial Ablation
October 26, 2000 letter from Boyd K. Packer: [footnote]Full letter from Boyd Packer – October 26, 2000[/footnote]
To: General Authorities; Area Authority Seventies; Stake, Mission, and District President; Bishops and Branch Presidents
Dear Brethren:
Missionaries’ Communications with Their Families
In order to succeed, missionaries must have a spirit of devotion, obedience, and sacrifice as they seek to proclaim the gospel and establish the Church among the people they are called to serve. This devotion includes a commitment to leave their loved ones and serve with an eye single to the glory of God. This separation from loved ones is part of the sacrifice that families and missionaries contribute to the work of the Lord.
Under the direction of the mission president, missionaries may telephone their parents at Christmas and on one other occasion during the year, usually Mother’s Day or another significant holiday.
Because these calls have a tendency to distract missionaries from their service, stake presidents and bishops should encourage parents to keep these calls to a few minutes in order to minimize costs to the families. Mission presidents should instruct missionaries to limit the calls to a few minutes.
Sincerely,
Boyd K. Packer Acting President Quorum of the Twelve
Excerpt from the LDS temple marriage ceremony (sealing of spouses). [footnote]The LDS Endowment, Sealings [/footnote]
[The sealer sits at the head of the altar with two witnesses, one seated at his right and the other at his left. The bride and groom kneel at opposite sides of the altar, facing one another, clothed in the robes of the holy priesthood. They take each other by the right hand in the patriarchal grip.]
SEALER: Brother _________, do you take Sister _________ by the right hand and receive her unto yourself to be your lawfully wedded wife, for time and all eternity, with a covenant and promise that you will observe and keep all the laws, rites, and ordinances pertaining to this holy order of matrimony in the new and everlasting covenant; and this you do in the presence of God, angels, and these witnesses of your own free will and choice?
GROOM: Yes.
SEALER: Sister _________, do you take Brother _________ by the right hand and give yourself to him to be his lawfully wedded wife, and receive him to be your lawfully wedded husband, for time and all eternity, with a covenant and promise that you will observe and keep all the laws, rites, and ordinances pertaining to this holy order of matrimony in the new and everlasting covenant; and this you do in the presence of God, angels, and these witnesses of your own free will and choice?
BRIDE: Yes.
SEALER: By virtue of the holy priesthood and the authority vested in me, I pronounce you, _________ and _________, legally and lawfully husband and wife for time and all eternity; and I seal upon you the blessings of the holy resurrection, with power to come forth in the morning of the first resurrection, clothed in glory, immortality, and eternal lives.
I seal upon you the blessings of kingdoms, thrones, principalities, powers, dominions, and exaltations, with all the blessings of Abraham, Isaac, and Jacob; and say unto you: be fruitful and multiply and replenish the earth, that you may have joy and rejoicing in the day of our Lord Jesus Christ.
All these blessings, together with all the blessings appertaining unto the new and everlasting covenant, I seal upon you by virtue of the holy priesthood, through your faithfulness, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
“Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals?
A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence.”
Image: George Albert Smith, President of the LDS Church, May 21, 1945 – April 4, 1951 [footnote]George Albert Smith – Wikipedia[/footnote]
Excerpt from ‘Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints’, August 17, 1949
“The attitude of the Church with reference to the Negroes remains as it has always stood. It is not a matter of the declaration of a policy but of direct commandment from the Lord, on which is founded the doctrine of the Church from the days of its organization, to the effect that Negroes may become members of the Church but that they are not entitled to the Priesthood at the present time. The prophets of the Lord have made several statements as to the operation of the principle.
President Brigham Young said: “Why are so many of the inhabitants of the earth cursed with a skin of blackness? It comes in consequence of their fathers rejecting the power of the holy priesthood, and the law of God. They will go down to death. And when all the rest of the children have received their blessings in the holy priesthood, then that curse will be removed from the seed of Cain, and they will then come up and possess the priesthood, and receive all the blessings which we now are entitled to.”
President Wilford Woodruff made the following statement: “The day will come when all that race will be redeemed and possess all the blessings which we now have.”
The position of the Church regarding the Negro may be understood when another doctrine of the Church is kept in mind, namely, that the conduct of spirits in the premortal existence has some determining effect upon the conditions and circumstances under which these spirits take on mortality and that while the details of this principle have not been made known, the mortality is a privilege that is given to those who maintain their first estate; and that the worth of the privilege is so great that spirits are willing to come to earth and take on bodies no matter what the handicap may be as to the kind of bodies they are to secure; and that among the handicaps, failure of the right to enjoy in mortality the blessings of the priesthood is a handicap which spirits are willing to assume in order that they might come to earth. Under this principle there is no injustice whatsoever involved in this deprivation as to the holding of the priesthood by the Negroes.”
Reference:
Statement of the First Presidency of The Church of Jesus Christ of Latter-day Saints, August 17, 1949, Archives, The Church of Jesus Christ of Latter-day Saints, Salt Lake City.
PUBLIC AFFAIRS: At what point does showing that love cross the line into inadvertently endorsing behavior? If the son says, ‘Well, if you love me, can I bring my partner to our home to visit? Can we come for holidays?’ How do you balance that against, for example, concern for other children in the home?’
ELDER OAKS: That’s a decision that needs to be made individually by the person responsible, calling upon the Lord for inspiration. I can imagine that in most circumstances the parents would say, ‘Please don’t do that. Don’t put us into that position.’ Surely if there are children in the home who would be influenced by this example, the answer would likely be that. There would also be other factors that would make that the likely answer. I can also imagine some circumstances in which it might be possible to say, ‘Yes, come, but don’t expect to stay overnight. Don’t expect to be a lengthy house guest. Don’t expect us to take you out and introduce you to our friends, or to deal with you in a public situation that would imply our approval of your “partnership.”
Q. How do you handle a temple recommend interview with individuals who claim to support the brethren but the individual is clearly supportive of issues that are against the teachings of the prophet such as same-sex marriage?
A. Elder Perry: This is difficult for many people, as they are sympathetic to a loved one who struggles. I do not believe they are born with it. It is a temptation like any other. As long as they keep their support of that loved one within their family, leave it up to them. Elder Tanner taught us how to ask questions in the temple recommend interview. Ask them the questions and if necessary they will incriminate themselves. Put the burden on them. They have to come forward and if we ask the questions the right way I think they will. Say to them “now on this recommend there are three signatures, the first will be yours. As a witness in front of these other witness and God himself, if you feel comfortable putting your name on this recommend then we will join in recommending you as worthy to enter the House of the Lord. The laws of marriage will not change. Homosexual marriages will always be sin in the eyes of the Lord and they will be judged accordingly for living that way.
Q. How should you address a same-sex couple in a Sacrament Meeting who are showing inappropriate affection?
A. Elder Perry: Refer to the Jan 9th letter issued by the Senior Brethren. We do not turn anyone away from Sacrament Meeting, but all are to behave appropriately while there. I would invite them to come into my office right after and let them know how they were out of line. I would let them know that repentance is possible. The scriptures have not changed. Adultery is still adultery. Fornication is still fornication. We should continually warn those living in sin that they are jeopardizing their eternal salvation. Sin is sin. There is no way they can develop laws which will change the laws of the Lord. We must show them now that we believe in the right type of marriage and use the Proclamation to teach this. This is what we have always believed in. This is what all the prophets and the Savior himself believed in. We must be on the strong side of defending marriage and defending God’s plan for His children. This evil will divide out nation in half. We have to be more vigorous. We have to be certain that our legislature protects the Church. you know they [evil] never stop. They move one inch at a time until they have forced upon all. you would be amazed at the network we have among other religious organizations to protect religious freedom. Unfortunately the Supreme Court is listening to the voice of the people through the administration that is currently in place. The individual members of the Church must step up and get involved. It must come from the people, not the general authorities. As local leaders you have a fine line to walk between dictating and teaching the doctrine so that there will be a revival of lay members stepping up to fight for God’s cause. So that people in important positions and courts will see that the majority voice of the people will always be in favor of the Lord. If we do not follow him you can expect calamities to come. he will not let this go forward to destroy the basic family unit He has created for the progression of His children. We have a great responsibility on us and I hope you take it seriously. Teach correct principles and doctrines of what the Lord has established.
Q. How do you help a young man or young woman who comes in and says “I think that I’m gay“?
A. Elder Perry. Give them association with manly things, strong men that represent the ideal of relationships, a man who is vigorous and knows the power he holds.
Image: Portrayal of a traditional LDS testimony meeting.
Testimony excerpt of a member of The True and Living Church of Jesus Christ of Saints of the Last Days:[footnote]Spiritual Witnesses, 10:00-10:52 (video) – Youtube[/footnote]
“I’ve been searching for a witness of this work and of this church and just tonight I got my witness and it’s burning within my soul how important this work is and how true it is. I know it is. And it’s hard to believe that just a year ago I was in high school and now I am in a plural marriage and struggling. But I know without a shadow of a doubt, that this is the lords work. That I’ve finally found it. I say this in the name of Jesus Christ amen.”
‘Spiritual Witnesses’ video, a compilation of testimonies of various people describing their feelings and devotion to their religions.
My name is Savannah and I want to share my testimony with you.
I believe I am a child of heavenly parents. I don’t know if they talk to us, but I feel in my heart that they made me and that they love me. I believe I was made the way I am, all parts of me, by my heavenly parents.
They did not mess up when they gave me brown eyes, or when I was born bald. They did not mess up when they gave me freckles or when they made me to be gay. God loves me just this way because I believe that he loves all his creations.
I do believe he made this way on purpose, not part of me is a mistake.
I do not choose to be this way, and it is not a fad. I cannot make someone else gay and being around me won’t make anyone else this way. I believe that God wants us to treat each other with kindness, even if people are different, especially if they are different. Christ showed us this.
I believe that we should just love. I believe I am good. I try my best to be nice to each other and stick up for those that are hurting. I know I’m not a horrible sinner for being who I am. I believe God would tell me if I was wrong.
I hope someday to go on dates, go to school dances, to hold hands and to go off to college. I hope to find a partner and have a great job. I hope to get married and have a family.
I know these dreams and wishes are good and right. I know I can have all of these things as a lesbian and be happy. I believe that if God is there, he knows I am perfect, just the way I am and would never ask me to live my life alone or with someone I am not attracted to.
He would want me to be happy. I want to be happy. I want to love myself and not to feel shame for being me. I ask you…
At this point the first counselor of the stake presidency cut Savannah’s microphone and told her to “sit down“
Image: Melvin Russell Ballard, Jr. is an American businessman and religious leader who has been a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints since 1985.
If any one of you is faltering in your faith, I ask you the same question that Peter asked: “To whom shall [you] go?” If you choose to become inactive or to leave the restored Church of Jesus Christ of Latter-day Saints, where will you go? What will you do? The decision to “walk no more” with Church members and the Lord’s chosen leaders will have a long-term impact that cannot always be seen right now. There may be some doctrine, some policy, some bit of history that puts you at odds with your faith, and you may feel that the only way to resolve that inner turmoil right now is to “walk no more” with the Saints. If you live as long as I have, you will come to know that things have a way of resolving themselves. An inspired insight or revelation may shed new light on an issue. Remember, the Restoration is not an event, but it continues to unfold.
This excerpt written by Janja Lalich and Michael D. Langone is from Take Back Your Life: Recovering from Cults and Abusive Relationships (Bay Tree Publishing, 2006). The group displays excessively zealous and unquestioning commitment to its leader, and (whether he is alive or dead) regards his belief system, ideology, and practices as the Truth, as law.
Questioning, doubt, and dissent are discouraged or even punished.
Mind-altering practices (such as meditation, chanting, speaking in tongues, denunciation sessions, or debilitating work routines) are used in excess and serve to suppress doubts about the group and its leader(s).
The leadership dictates, sometimes in great detail, how members should think, act, and feel (e.g., members must get permission to date, change jobs, or marry—or leaders prescribe what to wear, where to live, whether to have children, how to discipline children, and so forth).
The group is elitist, claiming a special, exalted status for itself, its leader(s), and its members (e.g., the leader is considered the Messiah, a special being, an avatar—or the group and/or the leader is on a special mission to save humanity).
The group has a polarized, us-versus-them mentality, which may cause conflict with the wider society.
The leader is not accountable to any authorities (unlike, for example, teachers, military commanders, or ministers, priests, monks, and rabbis of mainstream religious denominations).
The group teaches or implies that its supposedly exalted ends justify whatever means it deems necessary. This may result in members participating in behaviors or activities they would have considered reprehensible or unethical before joining the group (e.g., lying to family or friends, or collecting money for bogus charities).
The leadership induces feelings of shame and/or guilt in order to influence and control members. Often this is done through peer pressure and subtle forms of persuasion.
Subservience to the leader or group requires members to cut ties with family and friends, and radically alter the personal goals and activities they had before joining the group.
The group is preoccupied with bringing in new members.
The group is preoccupied with making money.
Members are expected to devote inordinate amounts of time to the group and group-related activities.
Members are encouraged or required to live and/or socialize only with other group members.
The most loyal members (the “true believers”) feel there can be no life outside the context of the group. They believe there is no other way to be, and often fear reprisals to themselves or others if they leave—or even consider leaving—the group.
Image: Screenshot from It’s a Miracle (1984). Gary B. Lundberg’s video adaptation of Douglas and Janice Kapp Perry’s 1981 stage musical about a young man’s tough decision to go to on a mission.
Truth is most often used to mean being in accord with fact or reality, or fidelity to an original or standard. Truth may also often be used in modern contexts to refer to an idea of “truth to self,” or authenticity. (Truth – Wikipedia)
Indoctrination implies forcibly or coercively causing people to act and think on the basis of a certain ideology. (Indoctrination – Wikipedia)
Image: National Geographic image. A Canadian archaeological dig finding evidence of a viking outpost dating to around 1000 AD.Evidence of Viking Outpost Found in Canada
Your recent inquiry concerning the Smithsonian Institution’s alleged use of the Book of Mormon as a scientific guide has been received in the Smithsonian’s Department of Anthropology.
The Book of Mormon is a religious document and not a scientific guide. The Smithsonian Institution has never used it in archeological research and any information that you have received to the contrary is incorrect. Accurate information about the Smithsonian’s position is contained in the enclosed “Statement Regarding the Book of Mormon,” which was prepared to respond to the numerous inquiries that the Smithsonian receives on this topic.
Because the Smithsonian regards the unauthorized use of its name to disseminate inaccurate information as unlawful, we would appreciate your assistance in providing us with the names of any individuals who are misusing the Smithsonian’s name. Please address any correspondence to:
Anthropology Outreach Office Department of Anthropology National Museum of Natural History MRC 112 Smithsonian Institution Washington, DC 20560
Pg. 2
1. The Smithsonian Institution has never used the Book of Mormon in any way as a scientific guide. Smithsonian archeologists see no direct connection between the archeology of the New World and the subject matter of the book.
2. The physical type of the American Indian is basically Mongoloid, being most closely related to that of the peoples of eastern. central, and northeastern Asia. Archeological evidence indicates that the ancestors of the present Indians cane into the New World – probably over a land bridge known to have existed in the Being Strait region during the last Ice Age – in a continuing series of small migrations beginning from about 25,000 to 30,000 years ago.
3. Present evidence indicates that the first people to reach this continent from the East were the Norsemen who briefly visited the northeastern part of North America around A.D. 1000 and then settled in Greenland. There is nothing to show that they reached Mexico or Central America.
4. One of the main lines of evidence supporting the scientific finding that contacts with Old World civilizations if indeed they occurred at all, were of very little significance for the development of American Indian civilizations, is the fact that none of the principal Old World domesticated food plants or animals (except the dog) occurred in the New World in pre-Columbian times. American Indians had no wheat, barley, oats, millet, rice, cattle, pigs, chickens, horses, donkeys, camels before 1492. (Camels and horses were in the Americas, along with the bison, mammoth, and mastodon, but all these animals became extinct around 10,000 B.C. at the time when the early big game hunters spread across the Americas.)
5. Iron, steel, glass, and silk were not used in the New World before 1492 (except for occasional use of unsmelted meteoric iron). Native copper was worked in various locations in pre-Columbian times, but true metallurgy was limited to southern Mexico and the Andean region, where its occurrence in late prehistoric times involved gold, silver, copper, and their alloys, but not iron.
6. There is a possibility that the spread of cultural traits across the Pacific to Mesoamerica and the northwestern coast of South America began several hundred years before the Christian era. However, any such inter-hemispheric contacts appear to have been the results of accidental voyages originating in eastern and southern Asia. It is by no means certain that even such contacts occurred; certainly there were no contacts with the ancient Egyptians, Hebrews, or other peoples of Western Asian and the Near East.
7. No reputable Egyptologist or other specialist on Old World archeology, and no expert on New World prehistory, has discovered or confirmed any relationship between archeological remains in Mexico and archeological remains in Egypt.
8. Reports of findings of ancient Egyptian, Hebrew, and other Old World writings in the New World in pre-Columbian contexts have frequently appeared in newspapers, magazines, and sensational books. None of these claims has stood up to examination by reputable scholars. No inscriptions using Old World forms of writing have been shown to have occurred in any part of the Americas before 1492 except for a few Norse rune stones which have been found in Greenland.
Pg. 3 & 4
Coe, Michael D. Mexico. 4th revised edition. Thames & Hudson, 1994. (A well-written, authoritative summary of Mexican archeology.)
Coe, Michael D. The Maya. 5th revised edition. Thames & Hudson, 1993. (A general summary of the archeology of the Maya.)
Coe, Michael D. and Richard A Diehl. In the Land of the Olmecs. 2 vols. University of Texas Press, 1980.
Fagan, Brian. Ancient North America: The Archaeology of a Continent. 2nd ed. New York: Thames &Hudson, 1995.
Kingdoms of Gold, Kingdoms of Jade: The Americas Before Columbus. New York: Thames & Hudson, 1991.
Ferguson, Thomas S. OneFold and One Shepherd. San Francisco: Books of California, 1958. (A book presenting the Mormon point of view.)
Freidel, David, Linda Schele, and Joy Parker. Maya Cosmos. NY: New York: William Morrow & Co., 1993.
Hammond, Norman. Ancient Maya Civilization. New Brunswick New Jersey: Rutgers University Press, 1982.
Hunter, Milton R. and Thomas S. Ferguson. Ancient America and the Book of Mormon. Oakland, California: Kolob Book Co., 1950. (The Mormon point of view is presented.)
Jennings, Jesse D. Prehistory of North America. 2nd edition. McGraw Hill, 1989.
Jennings Jesse, editor. Vol. 1. Ancient North Americans. Vol. 2. Ancient South Americans. San Francisco: W. H. Freeman, 1983.
Lamberg-Karlovsky, C. C. and Jeremy A. Sabloff. Ancient Civilizations; The Near East and Mesoamerica. 2nd ed. Prospect Heights, IL: Waveland Press, 1995. (Chapter 4 discusses the first Mesoamerican civilization and its origin. Very readable.)
Marcus, Joyce. Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations. Princeton, NJ: Princeton University Press, 1992.
Papers of the New World Archaeological Foundation. Provo, Utah: Brigham Young University, 1952-. (Published results of archeological investigations in Mesoamerica by the Foundation supported by the Mormon Church.)
Riley, Carroll L. et al., editors. Man Across the Sea: Problems of Pre-Columbian Contancts. Austin: University of Texas Press, 1971. (A collection of articles, mostly by well-qualified specialists, concerning transoceanic contacts.)
Sabloff, Jeremy A. Cities of Ancient Mexico: Reconstructing a Lost World. New York, NY: Thames &Hudson, 1990.
Schele, Linda, and David Freidel. A Forest of Kings: The Untold Story of the Ancient Maya. New York, NY: William Merrow & Co., 1992.
Wauchope, Robert. Lost Tribes and Sunken Continents. University of Chicago Press, 1974. (Chapter 4 covers Mormon theories, setting them in the context of other nonscientific schemes. Author is a well-qualified specialist on Mexican archeology.)
Williams, Stephen. Fantastic Archaeology: the Wild Side of North American Prehistory. Philadelphia: University of Pennsylvania Press, 1991. (See the chapter “Archaeology and Religion: Where Angels Fear to Tread.”)
The Book of Mormon is clearly a work of great spiritual power; millions have read and revered its words, first published by Joseph Smith in 1830. Yet Smith’s narration is not generally taken as a scientific source for the history of the Americas. Archaeologists and other scholars have long probed the hemisphere’s past, and the Society does not know of anything found so far that has substantiated the Book of Mormon.
In fact, students of prehistoric America by and large conclude that the New World’s earliest inhabitants arrived from Asia and the Bering “land bridge.” (Lower sea levels during the ice ages exposed the continental shelf beneath Bering Strait, allowing generations of ancient Siberians to migrate east.) National Geographic carried “The First Americans” in its September 1979 issue, perhaps on your library’s shelf.
‘The youngest [of Joseph’s brides] was Helen Mar Kimball, daughter of Joseph’s close friends Heber C. and Vilate Murray Kimball, who was sealed to Joseph several months before her 15th birthday.’
Miriam Angeline Works—18 (BY—23 ) Harriet Elizabeth Cook —19 (BY—42 ) Clarissa Caroline Decker —15 (BY—42 ) Elizabeth Fairchild —16 (BY—43 ) Diana Chase —17 (BY—43 ) Emmeline Free —18 (BY—43 ) Ellen Rockwood —16 (BY—44 ) Mary Ann Turley —18 (BY—44 ) Lucy Bigelow —16 (BY—45 ) Mary Jane Bigelow —19 (BY—45 )
Lorenzo Snow
Teen Brides of Lorenzo Snow – Lorenzo Snow – Wikipedia
Charlotte Squires—18 (LS—30 ) Sarah Ann Prichard—18 (LS—31 ) Eleanor Houtz—17 (LS—34 ) Mary Elizabeth Houtz—17 (LS—43 ) Phoebe Amelia Woodruff—16 (LS—44 ) Sara Minnie Ephramina Jensen—16 (LS—57 )
Sarah Elinor Brown—18 (WW—39 ) Mary Caroline Barton—17 (WW—39 ) Emma Smoot Smith—15 (WW—46 ) Sarah Brown—19 (WW—46 ) Sarah Delight Stocking—19 (WW—50 )
Image: The Hill Comorah is a drumlin in Manchester, New York, United States, where Joseph Smith said he found a set of golden plates which he translated into English and published as the Book of Mormon.
In the text of the Book of Mormon, “Cumorah” is a hill located in a land of the same name, which is “a land of many waters, rivers and fountains”. In this hill, a Book of Mormon figure, Mormon, deposited a number of metal plates containing the record of his nation of Nephites, just prior to their final battle with the Lamanites in which at least 230,000 people were killed.
In accord with these general observations about New York and Pennsylvania, we come to our principal object—the Hill Cumorah. Archaeologically speaking, it is a clean hill. No artifacts, no walls, no trenches, no arrowheads. The area immediately surrounding the hill is similarly clean. Pre-Columbian people did not settle or build here. This is not the place of Mormon’s last stand. We must look elsewhere for that hill. The Palmyra hill is still a sacred place and was the repository of the golden plates and other relics placed there by Moroni. How Moroni made his way to this place and constructed his time capsule of artifacts is a historic adventure for another time.”
l have been asked to forward to you for acknowledgment and handling the enclosed copy of a letter to President Gordon B. Hinckley from Ronnie Sparks of your ward. Brother Sparks inquired about the location of the Hill Cumorah mentioned in the Book of Mormon, where the last battle between the Nephites and Lamanites took place.
The Church has long maintained, as attested to by references in the writings of General Authorities, that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon.
The Brethren appreciate your assistance in responding to this inquiry, and asked that you convey to Brother Sparks their commendation for his gospel study.
Image: Artists portrayal of Nephi slaying Laban (1 Nephi 4) while he was incapacitated.
Steven Weinberg (born May 3, 1933) is an American theoretical physicist and Nobel laureate in Physics for his contributions with Abdus Salam and Sheldon Glashow to the unification of the weak force and electromagnetic interaction between elementary particles.
“With or without religion, good people can behave well and bad people can do evil; but for good people to do evil – that takes religion.”
Latter-day revelation teaches that there was no death on this earth before the Fall of Adam. Indeed, death entered the world as a direct result of the Fall (2 Ne. 2:22; Moses 6:48).
22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.
Image: Samuel Langhorne Clemens (November 30, 1835 – April 21, 1910), better known by his pen name Mark Twain, was an American writer, humorist, entrepreneur, publisher, and lecture.
In Mark Twain’s book titled Roughing It (1872), he gives a review of the Book of Mormon:
All men have heard of the Mormon Bible, but few except the “elect” have seen it, or, at least, taken the trouble to read it. I brought away a copy from Salt Lake. The book is a curiosity to me, it is such a pretentious affair, and yet so “slow,” so sleepy; such an insipid mess of inspiration. It is chloroform in print. If Joseph Smith composed this book, the act was a miracle—keeping awake while he did it was, at any rate. If he, according to tradition, merely translated it from certain ancient and mysteriously-engraved plates of copper, which he declares he found under a stone, in an out-of-the-way locality, the work of translating was equally a miracle, for the same reason. The book seems to be merely a prosy detail of imaginary history, with the Old Testament for a model; followed by a tedious plagiarism of the New Testament. The author labored to give his words and phrases the quaint, old-fashioned sound and structure of our King James’s translation of the Scriptures; and the result is a mongrel—half modern glibness, and half ancient simplicity and gravity. The latter is awkward and constrained; the former natural, but grotesque by the contrast. Whenever he found his speech growing too modern—which was about every sentence or two—he ladled in a few such Scriptural phrases as “exceeding sore,” “and it came to pass,” etc., and made things satisfactory again. “And it came to pass” was his pet. If he had left that out, his Bible would have been only a pamphlet. The title-page reads as follows:
THE BOOK OF MORMON: AN ACCOUNT WRITTEN BY THE HAND OF MORMON, UPON PLATES TAKEN FROM THE PLATES OF NEPHI.
Wherefore it is an abridgment of the record of the people of Nephi, and also of the Lamanites; written to the Lamanites, who are a remnant of the House of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and of revelation. Written and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God unto the interpretation thereof; sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God. An abridgment taken from the Book of Ether also; which is a record of the people of Jared; who were scattered at the time the Lord confounded the language of the people when they were building a tower to get to Heaven.
“Hid up” is good. And so is “wherefore”—though why “wherefore”? Any other word would have answered as well—though—in truth it would not have sounded so Scriptural. Next comes:
THE TESTIMONY OF THREE WITNESSES.
Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken; and we also know that they have been translated by the gift and power of God, for His voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true; and it is marvellous in our eyes; nevertheless the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with Him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.
OLIVER COWDERY, DAVID WHITMER, MARTIN HARRIS.
Some people have to have a world of evidence before they can come anywhere in the neighborhood of believing anything; but for me, when a man tells me that he has “seen the engravings which are upon the plates,” and not only that, but an angel was there at the time, and saw him see them, and probably took his receipt for it, I am very far on the road to conviction, no matter whether I ever heard of that man before or not, and even if I do not know the name of the angel, or his nationality either. Next is this:
AND ALSO THE TESTIMONY OF EIGHT WITNESSES. Be it known unto all nations, kindreds, tongues, and people unto whom this work shall come, that Joseph Smith, Jr., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen; and we lie not, God bearing witness of it. CHRISTIAN WHITMER, JACOB WHITMER, PETER WHITMER, JR., JOHN WHITMER, HIRAM PAGE, JOSEPH SMITH, SR., HYRUM SMITH, SAMUEL H. SMITH.
And when I am far on the road to conviction, and eight men, be they grammatical or otherwise, come forward and tell me that they have seen the plates too; and not only seen those plates but “hefted” them, I am convinced. I could not feel more satisfied and at rest if the entire Whitmer family had testified. The Mormon Bible consists of fifteen “books”—being the books of Jacob, Enos, Jarom, Omni, Mosiah, Zeniff, Alma, Helaman, Ether, Moroni, two “books” of Mormon, and three of Nephi.
In the first book of Nephi is a plagiarism of the Old Testament, which gives an account of the exodus from Jerusalem of the “children of Lehi”; and it goes on to tell of their wanderings in the wilderness, during eight years, and their supernatural protection by one of their number, a party by the name of Nephi. They finally reached the land of “Bountiful,” and camped by the sea. After they had remained there “for the space of many days”—which is more Scriptural than definite—Nephi was commanded from on high to build a ship wherein to “carry the people across the waters.” He travestied Noah’s ark—but he obeyed orders in the matter of the plan. He finished the ship in a single day, while his brethren stood by and made fun of it—and of him, too—“saying, our brother is a fool, for he thinketh that he can build a ship.” They did not wait for the timbers to dry, but the whole tribe or nation sailed the next day. Then a bit of genuine nature cropped out, and is revealed by outspoken Nephi with Scriptural frankness—they all got on a spree! They, “and also their wives, began to make themselves merry, insomuch that they began to dance, and to sing, and to speak with much rudeness; yea, they were lifted up unto exceeding rudeness.” Nephi tried to stop these scandalous proceedings; but they tied him neck and heels, and went on with their lark. But observe how Nephi the prophet circumvented them by the aid of the invisible powers:
And it came to pass that after they had bound me, insomuch that I could not move, the compass, which had been prepared of the Lord, did cease to work; wherefore, they knew not whither they should steer the ship, insomuch that there arose a great storm, yea, a great and terrible tempest, and we were driven back upon the waters for the space of three days; and they began to be frightened exceedingly, lest they should be drowned in the sea; nevertheless they did not loose me. And on the fourth day, which we had been driven back, the tempest began to be exceeding sore. And it came to pass that we were about to be swallowed up in the depths of the sea.
Then they untied him.
And it came to pass after they had loosed me, behold, I took the compass, and it did work whither I desired it. And it came to pass that I prayed unto the Lord; and after I had prayed, the winds did cease, and the storm did cease, and there was a great calm.
Equipped with their compass, these ancients appear to have had the advantage of Noah. Their voyage was toward a “promised land”—the only name they give it. They reached it in safety. Polygamy is a recent feature in the Mormon religion, and was added by Brigham Young after Joseph Smith’s death. Before that, it was regarded as an “abomination.” This verse from the Mormon Bible occurs in Chapter II. of the book of Jacob:
For behold, thus saith the Lord, this people begin to wax in iniquity; they understand not the Scriptures; for they seek to excuse themselves in committing whoredoms, because of the things which were written concerning David, and Solomon his son. Behold, David and Solomon truly had many wives and concubines, which thing was abominable before me, saith the Lord; wherefore, thus saith the Lord, I have led this people forth out of the land of Jerusalem, by the power of mine arm, that I might raise up unto me a righteous branch from the fruit of the loins of Joseph. Wherefore, I the Lord God, will no suffer that this people shall do like unto them of old.
However, the project failed—or at least the modern Mormon end of it—for Brigham “suffers” it. This verse is from the same chapter:
Behold, the Lamanites your brethren, whom ye hate, because of their filthiness and the cursings which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our fathers, that they should have, save it were one wife; and concubines they should have none.
The following verse (from Chapter IX. of the Book of Nephi) appears to contain information not familiar to everybody:
And now it came to pass that when Jesus had ascended into heaven, the multitude did disperse, and every man did take his wife and his children, and did return to his own home. And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenenhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah; now these were the names of the disciples whom Jesus had chosen.
In order that the reader may observe how much more grandeur and picturesqueness (as seen by these Mormon twelve) accompanied on of the tenderest episodes in the life of our Saviour than other eyes seem to have been aware of, I quote the following from the same “book”—Nephi:
And it came to pass that Jesus spake unto them, and bade them arise. And they arose from the earth, and He said unto them, Blessed are ye because of your faith. And now behold, My joy is full. And when He had said these words, He wept, and the multitude bear record of it, and He took their little children, one by one, and blessed them, and prayed unto the Father for them. And when He had done this He wept again, and He spake unto the multitude, and saith unto them, Behold your little ones. And as they looked to behold, they cast their eyes toward heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were, in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them, and the multitude did see and hear and bear record; and they know that their record is true, for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children.
And what else would they be likely to consist of? The Book of Ether is an incomprehensible medley of if “history,” much of it relating to battles and sieges among peoples whom the reader has possibly never heard of; and who inhabited a country which is not set down in the geography. These was a King with the remarkable name of Coriantumr,^^ and he warred with Shared, and Lib, and Shiz, and others, in the “plains of Heshlon”; and the “valley of Gilgal”; and the “wilderness of Akish”; and the “land of Moran”; and the “plains of Agosh”; and “Ogath,” and “Ramah,” and the “land of Corihor,” and the “hill Comnor,” by “the waters of Ripliancum,” etc., etc., etc. “And it came to pass,” after a deal of fighting, that Coriantumr, upon making calculation of his losses, found that “there had been slain two millions of mighty men, and also their wives and their children”—say 5,000,000 or 6,000,000 in all—“and he began to sorrow in his heart.” Unquestionably it was time. So he wrote to Shiz, asking a cessation of hostilities, and offering to give up his kingdom to save his people. Shiz declined, except upon condition that Coriantumr would come and let him cut his head off first—a thing which Coriantumr would not do. Then there was more fighting for a season; then four years were devoted to gathering the forces for a final struggle—after which ensued a battle, which, I take it, is the most remarkable set forth in history,—except, perhaps, that of the Kilkenny cats, which it resembles in some respects. This is the account of the gathering and the battle:
7. And it came to pass that they did gather together all the people, upon all the face of the land, who had not been slain, save it was Ether. And it came to pass that Ether did behold all the doings of the people; and he beheld that the people who were for Coriantumr, were gathered together to the army of Coriantumr; and the people who were for Shiz, were gathered together to the army of Shiz; wherefore they were for the space of four years gathering together the people, that they might get all who were upon the face of the land, and that they might receive all the strength which it was possible that they could receive. And it came to pass that when they were all gathered together, every one to the army which he would, with their wives and their children; both men, women, and children being armed with weapons of war, having shields, and breast-plates, and head-plates, and being clothed after the manner of war, they did march forth one against another, to battle; and they fought all that day, and conquered not. And it came to pass that when it was night they were weary, and retired to their camps; and after they had retired to their camps, they took up a howling and a lamentation for the loss of the slain of their people; and so great were their cries, their howlings and lamentations, that it did rend the air exceedingly. And it came to pass that on the morrow they did go again to battle, and great and terrible was that day; nevertheless they conquered not, and when the night came again, they did rend the air with their cries, and their howlings, and their mournings, for the loss of the slain of their people.
8. And it came to pass that Coriantumr wrote again an epistle unto Shiz, desiring that he would not come again to battle, but that he would take the kingdom, and spare the lives of the people. But behold, the Spirit of the Lord had ceased striving with them, and Satan had full power over the hearts of the people, for they were given up unto the hardness of their hearts, and the blindness of their minds that they might be destroyed; wherefore they went again to battle. And it came to pass that they fought all that day, and when the night came they slept upon their swords; and on the morrow they fought even until the night came; and when the night came they were drunken with anger, even as a man who is drunken with wine; and they slept again upon their swords; and on the morrow they fought again; and when the night came they had all fallen by the sword save it were fifty and two of the people of Coriantumr, and sixty and nine of the people of Shiz. And it came to pass that they slept upon their swords that night, and on the morrow they fought again, and they contended in their mights with their swords, and with their shields, all that day; and when the night came there were thirty and two of the people of Shiz, and twenty and seven of the people of Coriantumr.
9. And it came to pass that they ate and slept, and prepared for death on the morrow. And they were large and mighty men, as to the strength of men. And it came to pass that they fought for the space of three hours, and they fainted with the loss of blood. And it came to pass that when the men of Coriantumr had received sufficient strength, that they could walk, they were about to flee for their lives, but behold, Shiz arose, and also his men, and he swore in his wrath that he would slay Coriantumr, or he would perish by the sword: wherefore he did pursue them, and on the morrow he did overtake them; and they fought again with the sword. And it came to pass that when they had all fallen by the sword, save it were Coriantumr and Shiz, behold Shiz had fainted with loss of blood. And it came to pass that when Coriantumr had leaned upon his sword, that he rested a little, he smote off the head of Shiz. And it came to pass that after he had smote off the head of Shiz, that Shiz raised upon his hands and fell; and after that he had struggled for breath, he died. And it came to pass that Coriantumr fell to the earth, and became as if he had no life. And the Lord spake unto Ether, and said unto him, go forth. And he went forth, and beheld that the words of the Lord had all been fulfilled; and he finished his record; and the hundredth part I have not written.
It seems a pity he did not finish, for after all his dreary former chapters of commonplace, he stopped just as he was in danger of becoming interesting. The Mormon Bible is rather stupid and tiresome to read, but there is nothing vicious in its teachings. Its code of morals is unobjectionable- -it is “smouched” [Milton] from the New Testament and no credit given.
A unique doctrine that was taught for decades in the early church is that of Adam-God. In essence, the doctrine teaches that Adam was once a mortal man who became resurrected and exalted. From another planet, he came as Michael to form Earth. Adam brought Eve, one of his wives, with him to Earth, where they became mortal by eating the forbidden fruit in the Garden of Eden. After bearing mortal children and establishing the human race, Adam and Eve returned to their heavenly thrones where Adam serves as God and is the Heavenly Father of humankind. Later, Adam returned to the Earth to the ancient prophets, and to become the literal father of Jesus.
Now hear it, O inhabitants of the earth, Jew and Gentile, Saint and sinner! When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is Michael, the Archangel, the Ancient of Days! about whom holy men have written and spoken—He is our Father and our God, and the only God with whom we have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later.
Image: The Venus of Willendorf is an 11.1-centimetre-high (4.4 in) statuette of a female figure estimated to have been made between about 28,000 and 25,000 BCE.(Venus of Willendorf)
6 Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals? A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence.
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12 Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation? A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming.
13 Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation? A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ.
In a 2015 LDS church production, titled The Days of Harmony, the editors were instructed to ‘paint out the hat’ from the scenes depicting the translation. The video, currently showing in temple visitor centers and LDS historical sites, entirely omits the white hat from the depiction. Curious, because as David Whitmer recalls: (An Address to All Believers in Christ, pg. 12 – David Whitmer)
“I will now give you a description of the manner in which the Book of Mormon was translated. Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine.
Joseph Smith used a seer stone placed in a white hat as the primary method for the translation. Something the church seems hesitant to depict in its art and media.
Image: Richard Lyman Bushman (born June 20, 1931) is an American historian and Gouverneur Morris Professor of History emeritus at Columbia University. He was the Howard W. Hunter Visiting Professor in Mormon Studies at Claremont Graduate University from 2008 to 2011. He also serves as one of three general editors of the Joseph Smith Papers.
Richard Lyman Bushman, New Perspectives on Joseph Smith and Translation – Utah State University March 16th, 2017: History and Context—Richard Bushman
From a modern scholarly perspective, Moses along with a later translation of the Book of Abraham, looks less like a translation of the Bible, than a major variant of a second major translation project in the 19th century, the recovery and analysis is pseudepigrapha.
These scripture like texts, now numbering in the hundreds, were taken seriously during the first centuries of the Christian era when they jostled for inclusion in the Christian and Jewish canons. They were wanted to be scriptures. They didn’t quite make the grade, but still hung around in various forms. These are writings that had a biblical ring and echoed biblical themes, but for reasons both theological and political, did not make it into the canon. The Bible as we know it. They were called pseudepigrapha because they oftened pretended to be authored by a biblical figure and spoke in that prophets voice. Though the actual author, of the writing, was unknown. They had names like the Apocryphal Set. The Inquiry of Abraham. The Testament of Job. The Apocryphal of Ezekiel.
Joseph Smith’s books of Moses and Abraham and the writings of Enoch and the Book of Moses bear a resemblance to this large corpus of scriptures in that they came in the form of writings in another persons name. Joseph was producing pseudepigrapha at the very time when scholars were taking these writings seriously again. Interested Pseudepigrapha had faded out in the 3rd and 4th centuries of the Christian era after the canon settled in. And revived in the renaissance as part of the return to antiquity for wisdom and science. Over the course of the 19th century, translation and study of pseudepigrapha became a major scholarly endeavor.
Pseudepigrapha (also anglicized as “pseudepigraph” or “pseudepigraphs”) are falsely-attributed works, texts whose claimed author is not the true author, or a work whose real author attributed it to a figure of the past. Pseudepigraphy covers the false ascription of names of authors to works, even to authentic works that make no such claim within their text. Thus a widely accepted but incorrect attribution of authorship may make a completely authentic text pseudepigraphical. Assessing the actual writer of a text locates questions of pseudepigraphical attribution within the discipline of literary criticism.
Richard Lyman Bushman, New Perspectives on Joseph Smith and Translation – Utah State University March 16th, 2017 (video) History and Context—Richard Bushman
