The Editor [George Q. Cannon], “Topics of the Times,” Juvenile Instructor 34 (March 1, 1899): 137-138. Reprinted in Latter-day Saints’ Millennial Star 61 (March 30, 1899):¹

“In some minds there seems to be an idea that there should be a different form of blessing for children born of non-members and for those who are identified with the Church; and it is from such sources that in the case of children belonging to members of the Church ‘the blessings of Abraham, Isaac and Jacob’ and all the attendant favors are frequently conferred upon the child. This is all wrong. If we take the example of our Lord and Redeemer, who is our pattern and whose example we cannot too closely follow, we find that He blessed all who were brought to Him. We have no hint that He asked whose children they were, or the standing or faith of their parents. His remark was, ‘Suffer little children, and forbid them not, to come unto me, for of such is the Kingdom of Heaven;’ and He laid His hands upon them and blessed them. All little children, no matter what their parentage may be, are innocent in the sight of heaven, and they should be received as such and blessed as such.”

…

LDS Handbook 1, 2015 – Children of a Parent Living in a Same-Gender Relationship: ²

A natural or adopted child of a parent living in a same-gender relationship, whether the couple is married or cohabiting, may not receive a name and a blessing.

A natural or adopted child of a parent living in a same-gender relationship, whether the couple is married or cohabiting, may be baptized and confirmed, ordained, or recommended for missionary service only as follows:

A mission president or a stake president may request approval from the Office of the First Presidency to baptize and confirm, ordain, or recommend missionary service for a child of a parent who has lived or is living in a same-gender relationship when he is satisfied by personal interviews that both of the following requirements are met:

1.The child accepts and is committed to live the teachings and doctrine of the Church, and specifically disavows the practice of same-gender cohabitation and marriage.

2. The child is of legal age and does not live with a parent who has lived or currently lives in a same-gender cohabitation relationship or marriage.